Helmut Thielicke Quotes

My plea is simply this: every theological idea which makes an impression upon you must be regarded as a challenge to your faith. Do not assume as a matter of course that you believe whatever impresses you theologically and enlightens you intellectually. Otherwise suddenly you are believing no longer in Jesus Christ, but in Luther, or in one of your other theological teachers.

The Christian stands, not under the dictatorship of a legalistic 'you ought,' but in the magnetic field of Christian Freedom, under the empowering of the 'You may.'

It is also possible to say precisely why. Truth seduces us very easily into a kind of joy of possession: I have comprehended this and that, learned it, understood it. Knowledge is power. I am therefore more than the other man who does not know this and that. I have greater possibilities and also greater temptations. Anyone who deals with truth - as we theologians certainly do - succumbs all too easily to the psychology of the possessor. But love is the opposite of the will to possess. It is self-giving. It boasteth not itself, but humbleth itself.

Jesus did not identify the person with his sin, but rather saw in this sin something alien, something that really did not belong to him, something that merely chained and mastered him and from which he could free him and bring him back to his real self. Jesus was able to love men because he loved them right through the layer of mud.

I don't believe that God is a fussy faultfinder in dealing with theological ideas. He who provides forgiveness for a sinful life will also surely be a generous judge of theological reflection. Even an orthodox theologian can be spiritually dead, while perhaps a heretic crawls on forbidden bypaths to the sources of life.

Here truth is employed as a means to personal triumph and at the same time as a means to kill. It produces a few years later that sort of minister who operates not to instruct but to destroy his church. And if the elders, the church, and the young people begin to groan, if they protest to the church authorities, and finally stay away from worship, this young man is still Pharisaical enough not to listen one bit.

Speaking figuratively, the study of theology often produces overgrown youths whose internal organs have not correspondingly developed. This is a characteristic of adolescence. There is actually something like theological puberty.

Man is not valuable because he loves God. Man is valuable because God loves him.

The gospel must be preached afresh and told in new ways to each generation, since every generation has its own unique questions. The gospel must constantly be forwarded to a new address, because the recipient is repeatedly changing his place of address.

We can praise a man only when we have seen what he accomplishes. But we must praise God in order to see what he accomplishes. And therefore we should praise him at the very moments in life when there seems to be no way out. Then we shall learn to see the way out for our own lives, simply because God is there at the end of every way and every blind alley.

A church is in a bad way when it banishes laughter from the sanctuary and leaves it to the cabaret, the nightclub and the toastmasters.

When God forgives us for hitting Him with a club we should manage to put up with the pin pricks we get from our fellows.

When the drama of history is over, Jesus Christ will stand alone on the stage. All the great figures of history ... will realize that they have been but actors in a drama produced by another.