Anthony Everitt Quotes

Wine was served during the meal (rich and heavy, it was usually diluted with water), but the real drinking began once the food had been cleared away. This was the commissatio - a ceremonial drinking competition at which goblets had to be drained in a single gulp. Healths were drunk. This was the time for conversation and debate, which might last well into the evening, and was the Roman equivalent to the Greek symposium.

His biographer, Cornelius Nepos, a younger contemporary whom he knew personally, wrote that Atticus behaved so as to seem at one with the poorest and on a level with the powerful.

Rome became a republic in 509 B.C., after driving out its king and abolishing the monarchy. The next two centuries saw a long struggle for power between a group of noble families, patricians, and ordinary citizens, plebeians, who were excluded from public office. The outcome was a apparent victory for the people, but the old aristocracy, supplemented by rich pledeian nobles, still controlled the state. What looked in many ways like democracy was, in fact, an oligarcy modified by elections.

Philo of Larisa, head of the Academy in Athens ... inspired Cicero with a passion for philosophy, and in particular for the theories of Skepticism, which asserted that knowledge of the nature of things is in the nature of things unattainable. Such ideas were well judged to appeal to a student of rhetoric who had learned to argue all sides of a case. In his early twenties Cicero wrote the first two volumes of a work on 'inventin'
that is to say, the technique of finding ideas and arguments for a speech; in it he noted that the most important thing was 'that we do not recklessly and presumptuously assume something to be true.' This resolute uncertainty was to be a permanent feature of his thought.

Rome was an evolutionary society, not a revolutionary one. Constitutional crises tended to lead not to the abolition of previous arrangements but to the accretion of new layers of governance.

Cicero was nothing if not a genius at character assassination.

Personally, I am always very nervous when I begin to speak. Every time I make a speech I feel I am submitting to judgment, not only about my ability but my character and honor. I am afraid of seeing either to promise more than I can perform, which suggests complete irresponsibility, or to perform less than I can, which suggests bad faith and indifference' (Cicero in Everitt, 58).

Most Romans believed that their system of government was the finest political invention of the human mind. Change was inconceivable. Indeed, the constitution's various parts were so mutually interdependent that reform within the rules was next to impossible. As a result, radicals found that they had little choice other than to set themselves beyond and against the law. This inflexibility had disastrous consequences as it became increasingly clear that the Roman state was incapable of responding adequately to the challenges it faced. Political debate became polarized into bitter conflicts, with radical outsiders trying to press change on conservative insiders who, in the teeth of all the evidence, believed that all was for the best under the best of all possible constitutions (16).

It is difficult to know what to make of the Good Goddess affair. AS far as one can tell, there were no political overtones. But a house crowded with visitors was hardly a convenient rendezvous point for clandestine lovers. Probably all that Clodius had in mind was a dare. It was exactly the kind of practical joke that would amuse Rome's fashionable younger generation. These young men and women had plenty of money and were socially and sexually liberated. They turned their backs on the severe tradition of public duty. No longer defining themselves exclusively in terms of community - family, gens, patrician or noble status - and rebelling against authority, they lived for the moment.

Men in public life did their best to avoid accidental events or actions from being seen as unlucky. On a famous occasion during the civil war, Caesar tripped when disembarking from a ship on the shores of Africa and fell flat on his face. With his talent for improvisation, he spread out his arms and embraced the earth as a symbol of conquest. By quick thinking he turned a terrible omen of failure into one of victory.

In the months that followed he brought a rapid succession of cases to court - as he recalled, smelling somewhat of midnight oil.

It was about such people that he complained to Atticus: I will only say this, and I believe you know I am right: it was not enemies but jealous friends who ruined me.

All his life he suffered from first-night nerves. He acknowledged: Personally, I am always very nervous when I begin to speak. Every time I make a speech I feel I am submitting to judgment, not only about my ability but my character and honor. I am afraid of seeming either to promise more than I can perform, which suggests complete irresponsibility, or to perform less than I can, which suggests bad faith and indifference.

For most people bedtime was early, although Cicero admitted to writing speeches or books and reading papers at night (there was a Latin word for it, lucubrare - to work by lamplight).

Finally, the cognomen, a personal surname, was particular to its holder or his branch of the family. It often had a jokey or down-to-earth ring: so, for example, "Cicero" is Latin for "chickpea" and it was supposed that some ancestor had had a wart of that shape on the end of his nose. When Marcus was about to launch his career as an advocate and politician, friends advised him to change his name to something less ridiculous. "No," he replied firmly, "I am going to make my cognomen more famous than those of men like Scaurus and Catulus." These were two leading Romans of the day, and the point of the remark was that "Catulus" was the Latin for "whelp" or "puppy," and "Scaurus" meant "with large or projecting ankles.

This found its classic expression in Homer's Iliad, in which Glaucus says to Diomedes that he still hears his father's urgings ringing in his ears: Always be the best, my boy, the bravest, and hold your head high above the others.

At bottom, politics was a hullabaloo of equal and individual competitors who would only be guaranteed to cooperate for one cause: the elimination of anybody who threatened to step out of line and grab too much power for himself. It follows that there was nothing resembling today's political parties ... Since the fall of the monarchy in 510 BC, Roman domestic politics had been a long, inconclusive class struggle, suspended for long periods by foreign wars. during one never-to-be-forgotten confrontation over a debt crisis in 493 BC, the entire population withdrew its labor (14).

The general was sufficiently impressed by the young man to ask him to go back to Italy with him. His back to the wall, Atticus for once in his life refused to do a powerful man's bidding. "No, please, I beg you," he replied. "I left Italy to avoid fighting you alongside those you want to lead me against." Sulla liked his candor and let the matter drop.

Cicero had lived through terrible times and his fundamental aim was to make sure that they never returned. He stood for the rule of law and the maintenance of a constitution in which all social groups could play a part, but where the Senate took the lead according to ancestral tradition.

They also had to consider what to do with the defeated Republican opposition in Rome. There was one solution that would solve both problems: a proscription. A good deal of time on the island was spent haggling over names. More than 130 Senators (perhaps as many as 300) and an estimated 2,000 equites were marked down for execution and property confiscation.

The Oracle at Delphi contained three maxims emblematic of Greek life. "Know yourself." "Nothing in excess." and, "Offer a guarantee and disaster threatens.

An incident occurred while Cato was speaking which caused much amusement at his expense. A letter was brought in for Caesar, and Cato immediately accused him of being in touch with the conspirators. He challenged him to read the note out loud. Caesar simply passed it across: it was a love letter from Servilia, Caesar's mistress at the time and Cato's half-sister. Cato threw it back angrily with the words: Take it, you drunken idiot.

Father and son had been on poor terms (even Cicero acknowledged this) and it was arranged for the young man to be accused of parricide. This was among the most serious offenses in the charge book and was one of the few crimes to attract the death penalty under Roman law. The method of execution was extremely unpleasant. An ancient legal authority described what took place: According to the custom of our ancestors it was established that the parricide should be beaten with blood-red rods, sewn in a leather sack together with a dog [an animal despised by Greeks and Romans], a cock [like the parricide devoid of all feelings of affection], a viper [whose mother was supposed to die when it was born], and an ape [a caricature of a man], and the sack thrown into the depths of the sea or a river.