Anandamayi Ma Quotes

Family life, which is the Ashrama of the householder, can also take you in His direction, provided it is accepted as an asrama. Lived in this spirit, it helps man to progress towards Self-realization.

Nevertheless, if you hanker after anything such as name, fame or position, God will bestow it on you, but you will not feel satisfied.

The Kingdom of God is a whole, and unless you are admitted to the whole of it you cannot remain content. He grants you just a little, only to keep Your discontent alive, for without discontent there can be no progress. You, a scion of the Immortal, can never become reconciled to the realm of death, neither does God allow you to remain in it.

He Himself kindles the sense of want in you by granting you a small thing, only to whet your appetite for a greater one. This is His method by which He urges you on. The traveller on this path finds it difficult and feels troubled, but one who has eyes to see can clearly perceive that the pilgrim is advancing.

The distress that is experienced burns to ashes all pleasure derived from worldly things. This is what is called 'tapasya'. What obstructs one on the spiritual path bears within itself seeds of future suffering. Yet the heartache, the anguish over the effects of these obstructions, are the beginning of an awakening to Consciousness.

Perfect resignation gives the deepest joy of all . Accept it as your sole resource

In water and on land, in trees, shrubs, and creepers-everywhere in the whole universe abides my Beloved. Further, all the various forms and modes of being that we behold, are they not expressions of my Beloved? For there is none save Him. He is smaller than the smallest, and greater than the greatest.

How many lives are frittered away, age after age, in endless coming and going. Find out who you are!

Single-minded devotion engenders deep thought, which expresses itself in action. The Lord's Light descends on the devotee, His power awakens in him and, as a result, profound inner inquiry blossoms forth.

Always bear this in mind: Everything is in God's hands, and you are His tool to be used by Him as He pleases. Try to grasp the significance of 'all is His'. and you will immediately feel free from all burdens. What will be the result of your surrender to Him? None will seem alien, all will be your very own Self.

Wherever God may keep you at any time, from there itself must you undertake the pilgrimage to God-realization. In all forms, in action and non-action is He, the One Himself. While attending to your work with your hands, keep yourself bound to Him by sustaining japa, the constant remembrance of Him in your heart and mind. In God's empire, it is forgetfulness of Him that is detrimental. The way to Peace lies in the remembrance of Him and of Him alone.

Where God may place you at anytime and under whatever circumstances , recollect that it is all for the best .
Endeavour to go through life leaving your burdens in His hands .
He is the Preserver ,
He is the Guide ,
He is all in all .

By doing service heart and mind are purified -- be convinced of this.

One of God's Name is Love . He Himself resides within all , at every moment , everywhere.

To live in the presence of God who is Truth ( satya ) -- this indeed is the meaning of satsang.

In 'whichever direction' you may turn your gaze you will find One Eternal Indivisible Being manifested. Yet, it is not at all easy to detect this Presence, because He interpenetrates everything ...

When your mind becomes vacant,
endeavour to fill it with the awareness of God and His contemplation.

There is One unchanging indivisible Reality which, though unmanifest, reveals Itself in infinite multiplicity and diversity.

The same inexpressible Truth is experienced in two ways: as Self-luminous Silence, or as the Eternal Play of the One.

Precious gems are profoundly buried in the earth and can only be extracted at the expense of great labor.

For one who knows me, I am one with him;
for one who wants to know me,
I am very near to him;
and for one who does not know me,
I am a beggar before him.

Either melt by devotion the sense of separateness, or burn it by knowledge-for what is it that melts or burns? Only that which by its nature can be melted or burnt; namely the idea that something other than your Self exists. What will happen then? You come to know your Self.

He who has created the universe is Himself present in all circumstances and conditions.

Widen your shriveled heart, make the interests of others your own and serve them as much as you can by sympathy, kindness, presents and so forth. So long as one enjoys the things of this world and has needs and wants, it is necessary to minister to the needs of one's fellow men. Otherwise one cannot be called a human being. Whenever you have the opportunity, give to the poor, feed the hungry, nurse the sick - do service as a religious duty and you will come to know by direct perception that the person served, the one who serves and the act of service are separate only in appearance.

Whether you worship Christ, Krishna, Kali or Allah, you actually worship the one Light that is also in you, since It pervades all things.

Who is it that loves and who that suffers? He alone stages a play with Himself; who exists save Him? The individual suffers because he perceives duality. It is duality which causes all sorrow and grief. Find the One everywhere and in everything and there will be an end to pain and suffering.

Saints are like trees. They do not call to anyone, neither do they send anyone away. They give shelter to whoever cares to come, be it a man, woman, child, or an animal. If you sit under a tree it will protect you from the weather, from the scorching sun as well as from the pouring rain, and it will give you flowers and fruit. Whether a human being enjoys them or a bird tastes of them matters little to the tree; its produce is there for anyone who comes and takes it.

When by the flood of your tears, the inner and the outer have fused into One, you will find Her whom you sought with such anguish, nearer than the nearest, the very breath of life, the very core of every heart.

He alone knows to whom He will reveal Himself under which form. By what path and in what manner He attracts any particular man to Himself with great force is incomprehensible to the human intellect. The Path differs indeed for different pilgrims.

Ever afterward, though the dance of creation change around me in the hall of eternity, I shall be the same.

As you love your own body, so regard everyone as equal to your own body. When the Supreme Experience supervenes, everyone's service is revealed as one's own service. Call it a bird, an insect, an animal or a man, call it by any name you please, one serves one's own Self in every one of them.

A tree is like a saint. It calls no one to itself, nor does it send anyone away. It offers to protect everyone who wants to come to it, whether this be a man, a woman, a child, or an animal.

When the mind is full of worldly desires, it is their very nature to confuse the mind. Withdraw the mind from outer things and turn it inwards.

Let His Name be ever with you; imperceptibly , relentlessly
time is creeping away

Divine happiness, even the tiniest particle of a grain of it, never leaves one again; and when one attains to the essence of things and finds one's Self-this is supreme happiness. When it is found, nothing else remains to be found; the sense of want will not awaken anymore, and the heart's torment will be stilled forever. Do not be satisfied with fragmentary happiness, which is invariably interrupted by shocks and blows of fate; but become complete, and having attained to perfection, be YOURSELF.

The remembrance of God must be sustained under all conditions and circumstances.

To cry out to Him is never in vain. So long as no response is received, the prayer must be continued.

Joys and sorrows are time-born and cannot last. Therefore, do not be perturbed by these. The greater the difficulties and obstructions, the more intense will be your endeavor to cling to His feet and the more will your prayer increase from within. And when the time is ripe, you will gain mastery over this power.

Reality is beyond speech and thought. Only that which can be expressed in words is being said. But what cannot be put into language is indeed That which IS.