Spivak Quotes

Cultural Studies and Ethnic Studies are on the rise, and many minority protests that I have witnessed say, in effect, "Do not racially profile us, we are Americans. ~ Gayatri Chakravorty Spivak

Although I believe identity politics '"produces limited but real empowerment for its participants," it is important to note that it contains significant problems: first, its essentialist tendency; second, its fixed _we-they_ binary position; third, its homogenization of diverse social oppression; fourth, its simplification of the complexity and paradox of being privileged and unprivileged; and fifth its ruling out of intersectional space of diverse forms of oppression in reality. ~ Namsoon Kang

Love is just a four letter word! (laughter) Because that's what it is for me! I don't know what it means... I mean, love didn't work, whatever the hell that is, in my life. Alone I am. I'm not particularly into self-love either. I'm quite prepared to die. And all the objects of my love slowly trail off. ~ Gayatri Chakravorty Spivak

If one really thinks about the body as such, there is no possible outline of the body as such. ~ Gayatri Chakravorty Spivak

The best part of being a nanny, Katya thought, was reading children's books aloud to enraptured children like Tricia, for no one had read such books aloud to her when she'd been a little girl. There hadn't been such books in the Spivak household on County Line Road, nor would there have been any time for such interludes. ~ Joyce Carol Oates

For many years I have been saying that I would like to write a book (or series of books) called Physics for Mathematicians. Whenever I would tell people that, they would say, "Oh good, you're going to explain quantum mechanics, or string theory, or something like that". And I would say, "Well that would be nice, but I can't begin to do that now; first I have to learn elementary physics, so the first thing I will be writing will be Mechanics for Mathematicians". So then people would say, "Ah, so you're going to be writing about symplectic structures", or something of that sort. And I would have to say, "No, I'm not trying to write a book about mathematics for mathematicians, I'm trying to write a book about physics for mathematicians"; …… it's elementary mechanics that I don't understand. … I mean, for example, that I don't understand this – lever.
... Most of us know the law of the lever, but this law is simply a quantitative statement of exactly how amazing the lever is, and doesn't give us a clue as to why it is true, how such a small force at one end can exert such a great force at the other.
Now physicists all agree that Newton's Three Laws are the basis from which all of mechanics follows, but if you ask for an explanation of the lever in terms of these three laws, you will almost certainly not get a satisfactory answer. ~ Michael Spivak

... who can forget the amazement of a child balancing an adult on a see-saw, simply by being placed at the right position. How could this be? Where did all that extra force come from!?

The only wonder nowadays is that a physics student is unlikely to produce a satisfactory answer to this question. Perhaps we will be offered a few mumblings about moments, force times distance, laws of the lever perhaps even the "principle of virtual work". But we probably won't get an answer that seems to explain where that extra force comes from; and it is highly unlikely that we will get an answer that begins by establishing principles about rigid bodies, even though the rigidity of the lever is an absolute necessity for it to work.

In fact, the whole path from Newton's Laws, which basically concern "point masses", to bodies whose shape and extent are significant, is often rather dubiously traversed, even though elementary physics courses blithely pose such problems of the most diverse sorts. ~ Michael Spivak

Deconstruction seems to offer a way out of the closure of knowledge. By inaugurating the open-ended indefiniteness of textuality-by thus 'placing in the abyss' (mettre en abime), as the French expression would literally have it-it shows us the lure of the abyss as freedom. The fall into the abyss of deconstruction inspires us with as much pleasure as fear. We are intoxicated with the prospect of never hitting bottom ~ Gayatri Chakravorty Spivak

In 1942, somebody came back to our village from Treblinka. His name was Spivak, he escaped by hiding in a wagon full of clothing. He described what was going on there, and said he got crazy from what he had seen. We didn't believe him, we didn't believe in the crematoria. We thought he was a madman telling an unbelievable tale. How could such a thing be happening in our world, our modern world? ~ Elizabeth Ehrlich

Solidarity with local communities lies at the heart of culture-centered public relations because it seeks to co-create local narratives that have otherwise been erased from the mainstream public spheres (de Sousa Santos, Nunes, and Meneses, 2008). Local voices offer entry points for co-creating narratives that have otherwise been erased. It is through the re-appropriation of the community as a site of resistance as opposed to a site of neoliberal governance that new meaning structures are articulated (Beverly, 2004a,b; Spivak, 1988a,b; Tihuwai Smith, 2006). It is through these new meanings narrated at local community levels that the scientific modernist discourses of neoliberalism are disrupted. For instance, to the large-scale funding of the Human Genome Diversity Project (HGDP) with the goal of mapping ~ Krishnamurthy Sriramesh

Politics of Friendship is, in other words, only a book between covers. For the real text, you must enter the classroom, put yourself to school, as a preview of the formation of collectivities. A single "teacher's" "students," flung out into the world and time, is, incidentally, a real-world example of the precarious continuity of a Marxism "to come," aligned with grassroots counterglobalizing activism in the global South today, with little resemblance to those varieties of "Little Britain" leftism that can take on board the binary opposition of identity politics and humanism, shifting gears as the occasion requires. ~ Gayatri Chakravorty Spivak