Pure Birth And Death Quotes

Homeostasis is necessary for life. It provides a stable home base, a resting place from which the body can respond to the surrounding world. . .

In the service of homeostasis, addiction acts upon the human spirit like gravity upon a planetary body, seeking to hold it within a stable orbit against the planet's own centrifugal striving for the stars. In this way, our most natural addictions safeguard the essentials of life. They are part of love, but they are pure function, unadulterated efficiency, nothing but inhibition. For the spirit seeking freedom of love, as for the planet seeking the stars, the gravity of addiction is a painful price to pay for safety.

If homeostasis were the end of things, that end would surely be Sheol: stagnation and death. With no stretching, reaching, opening, or yearning to counteract our gravity, we would collapse in upon ourselves like stars becoming black holes. Often we do try to choose that option. We choose safety over freedom; we entrench ourselves in inertia. We dull and occupy ourselves so completely that we stifle our desire, anesthetize our yearning, restrict the energy of our passion. This does not remove us from the ongoing birth of creation, but it deadens us to it. . . We all opt for safety on occasion . . . Most of us choose it more than we would like to admit. Some of us choose it continually.

. . . Love does not permit homeostasis to be the end of things. If we so choose, whatever stability we ha ~ Gerald G. May

In fairy tales, monsters exist to be a manifestation of something that we need to understand, not only a problem we need to overcome, but also they need to represent, much like angels represent the beautiful, pure, eternal side of the human spirit, monsters need to represent a more tangible, more mortal side of being human: aging, decay, darkness and so forth. And I believe that monsters originally, when we were cavemen and you know, sitting around a fire, we needed to explain the birth of the sun and the death of the moon and the phases of the moon and rain and thunder. And we invented creatures that made sense of the world: a serpent that ate the sun, a creature that ate the moon, a man in the moon living there, things like that. And as we became more and more sophisticated and created sort of a social structure, the real enigmas started not to be outside. The rain and the thunder were logical now. But the real enigmas became social. All those impulses that we were repressing: cannibalism, murder, these things needed an explanation. The sex drive, the need to hunt, the need to kill, these things then became personified in monsters. Werewolves, vampires, ogres, this and that. I feel that monsters are here in our world to help us understand it. They are an essential part of a fable. ~ Guillermo Del Toro

It's Omega?" Chakotay asked. Eden smiled bitterly. "The particle the Borg thought of as perfection and the Caeliar managed to domesticate as a power source is a pale reflection of true Omega. They were synthetic particles, corrupted by the boronite used to create them. The Omega Continuum is a discrete region underpinning the entire multiverse, composed entirely of pure Omega. It contains the destructive force required to end the multiverse, once it has run its course, and at the same time give rise to the next multiverse. It is an integral part of the eternal cycle of birth, life, and death. ~ Kirsten Beyer

I could hear and indescribable seething roar which wasn't which wasn't in my ear but everywhere and had nothing to do with sounds. I realised that I had died and reborn numberless times but just didn't remember especially because the transitions from life to death and back to life are so ghostly eas, a magical action for naught, like falling asleep and waking up again a million times, the utter casualness and deep ignorance of it.
I realised it was only because of the stability of the intrinsic Mind that these ripples of birth and death took place, like the action of wind on a sheet of pure, serene, mirror-like water. I felt sweet, swinging bliss, like a big shot of heroin in the mainline vein, like a gulp of wine late in the afternoon and it makes you shudder; my feet tingled.
I thought I was going to die the very next moment. ~ Jack Kerouac

(T)his world is pure illusion. It looks real but the first step of knowledge that the wizard must learn is not to trust his senses... The cycle of life and death continues forever, but only to the senses... (P)erhaps you were always alive, and birth was simply a moment of forgetting.... Light! It is all light.... The light is all, and in the light there is only one thing -- eternal life. It cannot be created or destroyed. The wizard is not afraid to walk in the darkness -- indeed he must -- because that is where illusion dies... (Wizards) dabble in eternity. The wizard looks around him and finds the eternal in all directions. His only choice is what to do with it.... It is also joy to pierce the illusion and find the wellspring of creative power. ~ Deepak Chopra

The church's theology bought into this ahistoricism in different ways: along a more liberal, post-Kantian trajectory, the historical particularities of Christian faith were reduced to atemporal moral teachings that were universal and unconditioned. Thus it turned out that what Jesus taught was something like Kant's categorical imperative - a universal ethics based on reason rather than a set of concrete practices related to a specific community. Liberal Christianity fostered ahistoricism by reducing Christianity to a universal, rational kernel of moral teaching. Along a more conservative, evangelical trajectory (and the Reformation is not wholly innocent here), it was recognized that Christians could not simply jettison the historical particularities of the Christian event: the birth, life, death and resurrection of Jesus Christ. However, there was still a quasi-Platonic, quasi-gnostic rejection of material history such that evangelicalism, while not devolving to a pure ahistoricism, become dominated by a modified ahistoricism we can call primitivism. Primitivism retains the most minimal commitment to God's action in history (in the life of Christ and usually in the first century of apostolic activity) and seeks to make only this first-century 'New Testament church' normative for contemporary practice. This is usually articulated by a rigid distinction between Scripture and tradition (the latter then usually castigated as 'the traditions of men' as opposed to the 'God-give' r ~ James K.A. Smith

Human beings are born to experience pure love, and they never get it. They are searching to experience it from birth until death. ~ Mata Amritanandamayi