Occident Quotes

Ten years ago a book appeared in France called D'Une foi l'autre, les conversions a l'Islam en Occident. The authors, both career journalists, carried out extensive interviews with new Muslims in Europe and America. Their conclusions are clear. Almost all educated converts to Islam come in through the door of Islamic spirituality. In the middle ages, the Sufi tariqas were the only effective engine of Islamisation in Muslim minority areas like Central Asia, India, black Africa and Java; and that pattern is maintained today.

Why should this be the case? Well, any new Muslim can tell you the answer. Westerners are in the first instance seeking not a moral path, or a political ideology, or a sense of special identity - these being the three commodities on offer among the established Islamic movements. They lack one thing, and they know it - the spiritual life. Thus, handing the average educated Westerner a book by Sayyid Qutb, for instance, or Mawdudi, is likely to have no effect, and may even provoke a revulsion. But hand him or her a collection of Islamic spiritual poetry, and the reaction will be immediately more positive. It is an extraordinary fact that the best-selling religious poet in modern America is our very own Jalal al-Din Rumi. Despite the immeasurably different time and place of his origin, he outsells every Christian religious poet.

Islam and the New Millennium ~ Abdal Hakim Murad

I have begun with the assumption that the Orient is not an inert fact of nature. It is not merely there, just as the Occident itself is not just there either. We must take seriously Vico's great observation that men make their own history, that what they can know is what they have made, and extend it to geography: as both geographical and cultural entities - to say nothing of historical entities - such locales, regions, geographical sectors as "Orient" and "Occident" are man-made. Therefore as much as the West itself, the Orient is an idea that has a history and a tradition of thought, imagery, and vocabulary that have given it reality and presence in and for the West. The two geographical entities thus support and to an extent reflect each other. ~ Edward W. Said

Here again the Japanese method of interior decoration differs from that of the Occident, where we see objects arrayed symmetrically on mantelpieces and elsewhere. In Western houses we are often confronted with what appears to us useless reiteration. We find it trying to talk to a man while his full-length portrait stares at us from behind his back. We wonder which is real, he of the picture or he who talks, and feel a curious conviction that one of them must be fraud. ~ Okakura Kakuzo

This kind of renunciation, in fact, has often been the strength, born of necessity, of the world's disinherited, of those who do not fit in with their surroundings or with their own body or with their own race or tradition and who hope, by means of renunciation, to assure for themselves a future world where, to use a Nietzschean expression, the inversion of all values will occur. ~ Julius Evola

Genius everywhere is one. In the Orient and in the Occident the deep thinkers are kin, the poets are cousins, the pioneers of the spirit are the messengers of peace and good will to the world. Their works are the open highways between nations, and they themselves are the ever living guardians and guides. ~ Ameen Rihani

In the West, people learn through the Socratic tradition. The education system was influenced by Western philosophy and is based on constantly questioning the knowledge that's handed to you and arriving at the truth through that process of questioning. The Indian system took off from the Guru-Shishyha tradition in which your virtue as a student lay in taking tradition or parampara as it is given to you and passing it on to the next generation in the exact same way. ~ Sharanya Haridas

When I arrived in Beirut from Europe, I felt the oppressive, damp heat, saw the unkempt palm trees and smelt the Arabic coffee, the fruit stalls and the over-spiced meat. It was the beginning of the Orient. And when I flew back to Beirut from Iran, I could pick up the British papers, ask for a gin and tonic at any bar, choose a French, Italian, or German restaurant for dinner. It was the beginning of the West. All things to all people, the Lebanese rarely questioned their own identity. ~ Robert Fisk

Hawthorne was able to say of Melville that, as an unbeliever, he was extremely uneasy in his unbelief. It
can equally well be said of the poets who rushed to assault the heavens, with the intent of turning
everything upside down, that by so doing they affirmed their desperate nostalgia for order. As an ultimate
contradiction, they wanted to extract reason from unreason and to systematize the irrational. These heirs
of romanticism claimed to make poetry exemplary and to find, in its most harrowing aspects, the real way
of life. They deified blasphemy and transformed poetry into experience and into a means of action. Until
their time those who claimed to influence men and events, at least in the Occident, did so in the name of
rational rules. On the contrary, surrealism, after Rimbaud, wanted to find constructive rules in insanity
and destruction. Rimbaud, through his work and only
through his work, pointed out the path, but with the blinding, momentary illumination of a flash of
lightning. Surrealism excavated this path and codified its discoveries. By its excesses as well as by its
retreats, it gave the last and most magnificent expression to a practical theory of irrational rebellion at the
very same time when, on another path, rebellious thought was founding the cult of absolute reason.
Lautreamont and Rimbaud - its sources of inspiration - demonstrate by what stages the irrational desire
to accept appear ~ Albert Camus

Why go on clinging to this clod of earth, this way of life, why pay heed to what your neighbour says? It is so parochial to bind oneself to views which are no longer binding even a couple of hundred miles away. Orient and Occident are chalk-lines drawn before us to fool our timidity. I will make an attempt to attain freedom, the youthful soul says to itself; and is it to be hindered in this by the fact that two nations happen to hate and fight one another, or that two continents are separated by an ocean, or that all around it a religion is taught which, nevertheless, did not exist a few thousand years ago. All that is not you, it says to itself. ~ Friedrich Nietzsche