Hallaj Quotes

In the Name of Allah the Merciful, the Compassionate, Who manifests Himself through everything, the revelation of a clear knowing to whomsoever He wishes, peace be upon you, my son. This praise belongs to Allah Who manifests Himself on the head of a pin to whom He wishes, so that one testifies that He is not, and another testifies that there is none other than He. But the witnessing in the denying of Him is not rejected, and the witnessing in the affirming of Him is not praised. ~ Mansur Al-Hallaj

This We Have Now

This we have no
is not imagination.

This is not
grief or joy.

Not a judging state,
or an elation,
or sadness.

Those come
and go.

This is the presence
that doesn't.

It's dawn, Husam,
here in the splendor of coral,
inside the Friend, the simple truth
of what Hallaj said.

What else could human beings want?

When grapes turn to wine
they're wanting
this.

When the nightsky pours by,
it's really a crowd of beggars,
and they all want some of this!

This
that we are now
created the body, cell by cell,
like bees building a honeycomb.

The human body and the universe
grew from this, not this
from the universe and the human body. ~ Jalaluddin Rumi

God said to him [Eblis], 'You have become proud.' He replied, 'If I had been with you but a moment my pride would have been justified; I have been with you for centuries. ~ Mansur Al-Hallaj

Oh you who have been removed from God in his solitude by the abyss of time, how can you expect to reach him without dying? ~ Mansur Al-Hallaj

Truth is one, unique, single; it is
indivisibly One.
And its Oneness, and the knowledge of
that oneness belongs to him; is
placed in him.
Impossible, impossible; it is aloofness,
estrangement, separation; he is known only
by them.
Knowledge of One is abstract; single,
indivisible.
To say one, and to say single is to reach
the attribute; but he, who is one, is beyond
attribute.
If I say "I," he sends back "I," in answer
to my "I". So, "he" is for you and not for
me.
And if I say Unity is Oneness for his
loneliness, for his being alone, then I
placed him in
creation; among things created.
And if I say single One, as number one; how
can he come
within
number?
And if I say, he is One for as the
result of being considered one, being proved
One–then I
placed limit on him; delimited
him. ~ Mansur Al-Hallaj

However, ana al-haqq as it stands has raised a few literary questions as well and, within the tradition of mystic poetry, the attitude preserved in Hallaj's expression has given rise to mixed reactions regarding its content. It is held that it is an exaggeration of subjective experience, and ana - the personal "I" - shows leanings toward megalomania and egotism. It is the personal "I" which overshadows al-haqq, and thereby invites total attention to itself. In fact, the personal "I" absorbs al-haqq, and reaches out to the romantic cult of the egostistical sublime. In this context, the truth tends to become subjective and, therefore, relative, and in its social implications it shows the possibility of numerous diversions. Extreme individualism, in contrast to institutionalism, is also held to be related to ana al-haqq. The personal "I" is supposed to be potentionally explosive and destructive for values of the Establishment. A.J. Arberry has summed up the position by saying that Hallaj had dared to declare that his direct awareness of God was for him a clearer proof than both revelation and reason. ~ Gilani Kamran

God is in the water of the lake; he is also in the cracked bed of the lake when the lake has dried up. God is in the abundant harvest; he is also in the famine that occurs when the harvest fails. God is in the lightning; he is also in the darkness when the lightning has faded. ~ Mansur Al-Hallaj

Hallaj points out Divine Compassion as another attribute which makes it possible for the personal "I," ana, to enter into a silent and contemplative dialog with God (Tasin 10:24). The unknowability of God is received as Divine Compassion by man. The human cry of isolation is answered by compassion. But the ascending path leading to Divine Compassion begins with man's unconditional yes to the Divine Will. ~ Gilani Kamran

O Lord! You are the guide of those who are passing through the Valley of Bewilderment. If I am a heretic, enlarge my heresy. ~ Mansur Al-Hallaj

Love is in the pleasure of possession, but in the Love of Allah there is no pleasure of possession, because the stations of the Reality are wonderment, the cancelling of the debt which is owed, and the blinding of vision. The Love of the human being for God is a reverence which penetrates the very depths of his being, and which is not permitted to be given except to Allah alone. The Love of Allah for the human being is that He Himself gives proof of Himself, not revealing Himself to anything that is not He. ~ Mansur Al-Hallaj

For your sake, I hurry over land and water; For your sake, I cross the desert and split the mountain in two; And turn my face from all things, Until the time I reach the place Where I am alone with you. ~ AL Hallaj

I have seen my Lord with the eye of my heart, and I said: 'Who are You?' He said: 'You.' ~ Mansur Al-Hallaj

Between me and You, there is only me. Take away the me, so only You remain. ~ Mansur Al-Hallaj

The Revelation has vindicated the existence of God; and the light of the of the Luminous Form of Muhammad is enough and the most reliable to discover the Truth. The knowledge of the existence of God is the only and the ultimate Truth. Al-haqq of Hallaj refers to that Truth. ~ Gilani Kamran

God, Most High, is the very one who Himself affirms His unity by the tongue of whatever of His creatures He wishes. If He Himself affirms His unity by my tongue, it is He and His affair. Otherwise, brother, I have nothing to do with affirming God's Unity. ~ Mansur Al-Hallaj

He says, "There's nothing left of me.
I'm like a ruby held up to the sunrise.
Is it still a stone, or a world
made of redness? It has no resistance
to sunlight."

This is how Hallaj said, I am God,
and told the truth!

The ruby and the sunrise are one.

Be courageous and discipline yourself.
Completely become hearing and ear, and wear this sun-ruby as an earring.

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* As quoted in Head and Heart : A Personal Exploration of Science and the Sacred (2002) by Victor Mansfield ~ Rumi Jalal Ad'Din

Creatures perish
in the darkened
blind of quest,
knowing intimations.
Guessing and dreaming
they pursue the real,
faces turned toward the sky
whispering secrets to the heavens.
While the lord remains among them
in every turn of time
abiding in their every condition
every instant.
Never without him, they,
not for the blink of an eye
if only they knew!
nor he for a moment without them. ~ Mansur Al-Hallaj

Shaikh Ahmad of Sirhind (1563-1624) discussed it within the canon of theological tradition and held that ana al-haqq was a situational statement and that it represented a quality of authentic experience. The Shaikh suggested that ana - the personal "I," and al-haqq, the Truth, had no reference to a unitive condition, in fact; al-haqq completely surrounded the consciousness of the contemplative ego. Placed in this state the ana could only know the surrounding al-haqq - and simultaneously lose its own identity. It was in fact the loss of personal identity which gave significance to Hallaj's statement. The Shaikh held that ana al-haqq did not have any reference to unification either with the Divine Essence or its Attribute. Thus, ana al-haqq, as "I am the Truth," was categorically discarded by the Shaikh who interpretted the phrases as affirmation by negation. According to him, ana al-haqq did not carry the affirmatory meaning of "I am the Truth," but simply made the statement that, "I am not, He only is". Without negation of the self, the affirmation of Divine Truth remains unresolved. Hallaj had in fact affirmed the faith through negation of the contemplative ego. ~ Gilani Kamran

I am the Real, for I have not ceased to be real – through the Real. ~ Idries Shah

There is nothing wrapped in my turban but God, ~ Mansur Al-Hallaj

I saw my Lord with the Eye of my heart,And I said: Truly there is no doubt that it is You.It is You that I see in everything;And I do not see You through anything (but You). ~ Mansur Al-Hallaj

What earth is this
so in want of you
they rise up on high
to seek you in heaven?
Look at them staring
at you
right before their eyes,
unseeing, unseeing, blind. ~ Mansur Al-Hallaj