Designates Nyt Quotes

The word 'love' designates a subjective condition in which the welfare and happiness of another person are essential to one's own happiness. ~ Robert A. Heinlein

The word creativity is closely linked to the word genius, since both words have the root meaning 'to give birth.' Essentially, creativity designates the capacity to give birth to new ways of looking at things, the ability to make novel connections between disparate things, and the knack for seeing things that might be missed by the typical way of viewing life. ~ Thomas Armstrong

Watch for the ace of spades, which is the sign of death, and the ace of clubs, which designates the official of the night. ~ Robert Louis Stevenson

There exists [a] word in German, Geschichte, which designates not accomplished history, but history in the present, doubtless determined in large part, yet only in part, by the already accomplished past; for a history which is present, which is living, is also open to a future that is uncertain, unforeseeable, not yet accomplished, and therefore aleatory. Living history obeys only a constant (not a law): the constant of class struggle. Marx did not use the term 'constant', which I have taken from Levi-Strauss, but an expression of genius: 'tendential law', capable of inflecting (but not contradicting) the primary tendential law, which means that a tendency does not possess the form or figure of linear law, but that it can bifurcate under the impact of an encounter with another tendency, and so on ad infinitum. At each intersection the tendency can take a path that is unforeseeable because it is aleatory. ~ Louis Althusser

The Fiction Writer's Co-op has 51 members, from celebrated NYT bestsellers to promising newcomers, and a waiting list. ~ M.J. Rose

The violation of the existence and natures of things, of oneself, or of others is evil. Disrespect encroaches upon the space of others, and alters or empties their nature. Respect is respect for the limits, the boundaries, the space of others, and thus for their natures. Morally good action designates the active respect for others, for things, and also for ourselves. ~ Alphonso Lingis

I know I'm not going to write as well as I used to. I no longer have the stamina to endure the frustration. Writing is frustration - it's daily frustration, not to mention humiliation. It's just like baseball: you fail two-thirds of the time." He went on: "I can't face any more days when I write five pages and throw them away. I can't do that anymore.
New York Times, 18 Nov. 2012 ~ Philip Roth

Th blu nyt
th stRs u can't c
th hum tht nevr gOs awy ~ Jennifer Egan

...holding people responsible. People born into the most chaotic situations can still be asked the same questions: Are you living for short-term pleasure or long-term good? Are you living for yourself or for your children? Do you have the freedom of self-control or are you in bondage to your desires?
The Cost of Relativism, NYT article 3/10/15 ~ David Brooks

For example, tolerance designates a real problem - when I criticize it, I am, as a rule, asked: "But how can you be in favor of intolerance towards foreigners, of misogyny, of homophobia?" Therein resides the catch: of course I am not against tolerance per se; what I oppose is the (contemporary and automatic) perception of racism as a problem of intolerance. Why are so many problems today perceived as problems of intolerance, rather than as problems of inequality, exploitation, or injustice? Why is the proposed remedy tolerance, rather than emancipation, political struggle, or even armed struggle? The source of this culturalization is defeat, the failure of directly political solutions such as the social-democratic welfare state or various socialist projects: "tolerance" has become their post-political ersatz. ~ Slavoj Zizek

All languages that derive from Latin form the word "compassion" by combining the prefix meaning "with" (com-) and the root meaning "suffering" (Late Latin, passio). In other languages, Czech, Polish, German, and Swedish, for instance - this word is translated by a noun formed of an equivalent prefix combined with the word that means "feeling".
In languages that derive from Latin, "compassion" means: we cannot look on coolly as others suffer; or, we sympathize with those who suffer. Another word with approximately the same meaning, "pity", connotes a certain condescension towards the sufferer. "To take pity on a woman" means that we are better off than she, that we stoop to her level, lower ourselves.
That is why the word "compassion" generally inspires suspicion; it designates what is considered an inferior, second-rate sentiment that has little to do with love. To love someone out of compassion means not really to love. ~ Milan Kundera

Baudelaire writes: In certain almost supernatural inner states, the depth of life is entirely revealed in the spectacle, however ordinary, that we have before our eyes, and which becomes the symbol of it. Here we have a passage that designates the phenomenological direction I myself pursue. The exterior spectacle helps intimate grandeur unfold. ~ Gaston Bachelard

In my terminology, emotion is a more or less unconscious, but at the same time vitally important physical response to internal or external events - such things as fear of thunderstorms, rage at having been deceived, or the pleasure that results from a present we really desire. By contrast, the word "feeling" designates a conscious perception of an emotion. Emotional blindness, then, is usually a (self-) destructive luxury that we indulge in at our cost. MY ~ Alice Miller

Of the true mysteries of the universe . . . the one we may never solve is the mystery of other people. This is the underlying subject of all fiction--Who ARE you, and why are you different from me?--from a NYT Book Review review of Since We Fell, by Dennis Lehane ~ Noah Hawley

[I]n the name 'being-in-the-world,' 'world' does not in any way imply earthly as opposed to heavenly being, nor the 'worldly' as opposed to the 'spiritual.' For us 'world' does not at all signify beings or any realm of beings but the openness of Being. Man is, and is man, insofar as he is the ek-sisting one. He stands out into the openness of Being. Being itself, which as the throw has projected the essence of man into 'care,' is as this openness. Thrown in such fashion, man stands 'in' the openness of Being. 'World' is the clearing of Being into which man stands out on the basis of his thrown essence. 'Being-in-the-world' designates the essence of ek-sistence with regard to the cleared dimension out of which the 'ek-' of ek-sistence essentially unfolds. Thought in terms of ek-sistence, 'world' is in a certain sense precisely 'the beyond' within existence and for it. Man is never first and foremost man on the hither side of the world, as a 'subject,' whether this is taken as 'I' or 'We.' Nor is he ever simply a mere subject which always simultaneously is related to objects, so that his essence lies in the subject-object relation. Rather, before all this, man in his essence is ek-sistent into the openness of Being, into the open region that clears the 'between' within which a 'relation' of subject to object can 'be ~ Martin Heidegger

The adjective "political" in "political philosophy" designates not so much the subject matter as a manner of treatment; from this point of view, I say, "political philosophy" means primarily not the philosophic study of politics, but the political, or popular, treatment of philosophy, or the political introduction to philosophy the attempt to lead qualified citizens, or rather their qualified sons, from the political life to the philosophic life. ~ Leo Strauss

I don't even think places like the National Youth Theatre (NYT) are necessarily about wanting to be an actor when you grow up. They're about meeting people from different backgrounds and different religions and different cultures, and mixing with people that you wouldn't ordinarily meet. ~ Ashley Jensen

...the Constitution is an invitation for the president and Congress to struggle for the privilege of directing foreign policy. Although the president is the principal foreign policy actor, the Constitution delegates more specific foreign policy powers to Congress than to the executive. It designates the president as commander-in-chief and head of the executive branch, whereas it gives Congress the power to declare war and the power of the purse. The president can negotiate treaties and nominate foreign policy officials, but the Senate must approve them. Congress is also granted the power to raise and support armies, establish rules on naturalization, regulate foreign commerce, and define and punish offenses on the high seas.

Although the president is the chief foreign policy maker, Congress has a responsibility to be both an informed critic and constructive partner of the president. The ideal established by the founders is neither for one branch to dominate nor for there to be an identity of views between them. Rather, the founders wisely sought to encourage a creative tension between the president and Congress that would produce policies that advance national interests and reflect the views of the American people. Sustained consultation between the president and Congress is the most important mechanism for fostering an effective foreign policy with broad support at home and respect and punch overseas. In a world of both danger and opportunity, we need such a forei ~ Lee H. Hamilton

Nihilism is the rejection of the principles of civilisation as such ... I said civilisation, and not: culture. For I have noticed that many nihilists are great lovers of culture, as distinguished from, and opposed to, civilisation. Besides, the term culture leaves it undetermined what the thing is which is to be cultivated (blood and soil or the mind), whereas the term civilisation designates at once the process of making man a citizen, and not a slave; an inhabitant of cities, and not a rustic; a lover of peace, and not of war; a polite being, and not a ruffian. ~ Leo Strauss

Nature or Nature's God" is not a statement, but a name, internally divided by tolerated uncertainty. It has the singularity of a proper name, whilst parenthesizing a suspended decision (Pyrrhonian epoche, of which much more in a future post). It designates rigidly, but obscurely, because it points into epistemological darkness - naming a Reality that not only 'has', but epitomizes identity, whilst nevertheless, for 'the sake of argument', eluding categorical identification. Patient in the face (or facelessness) of who or what it is, 'we' emerge from a pact, with one basic term: a preliminary decision is not to be demanded. It thus synthesizes a select language community, fused by the unknown. ~ Nick Land

Long a topic of interest for history and philosophy of science, the Copernican Revolution more recently has become a favorite symbol for popular science writers. This symbol is used in two main ways, both of which shade easily into the mythic. First, the Copernican Revolution is invoked to mark a point of grand transformation between anthropocentric and objective thinking. Second, many portrayals of the Copernican Revolution heroize its protagonist and ritualize his deed. The Copernican Revolution designates an alleged shift in worldview that took place in the past, but also a sort of personal microcosm of that event - a rite of passage that any mind aspiring to science must undergo. The term "myth" in some usages becomes a near-synonym for pre-Copernican thought - a definition that is maddeningly inadequate even though refreshingly concise. ~ Gregory Schrempp

Let's call something a rigid designator if in every possible world it designates the same object, a non-rigid or accidental designator if that is not the case. Of course we don't require that the objects exist in all possible worlds ... When we think of a property as essential to an object we usually mean that it is true of that object in any case where it would have existed. A rigid designator of a necessary existent can be called strongly rigid. ~ Saul Kripke

It is generally admitted that the cultural values (humanization) and the existing institutions and policies of society are rarely,if ever, in harmony. This opinion has found expression in the distinction between culture and civilization, according to which "culture" refers to some higher dimension of human autonomy and fulfillment, while "civilization" designates the realm of necessity, of socially necessary work and behavior, where man is not really himself and in his own element but is subject to heteronomy, to external conditions and needs. ~ Herbert Marcuse

When the government designates as punishable all play of mind against the state, the moderate liberals come and opine that fun, satire, wit, humor, etc., must have free play anyhow, and genius must enjoy freedom. So not the individual man indeed, but still genius, is to be free. Here the state, or in its name the government, says with perfect right: He who is not for me is against me. ~ Max Stirner

Compare 'now' with 'here'. 'Here' designates the place where a speaker is: for two different people 'here' points to two different places. Consequently 'here' is a word the meaning of which depends on where it is spoken. The technical term for this kind of utterance is 'indexical'. 'Now' also points to the instant in which the word is uttered and is also classed as 'indexical'. But no one would dream of saying that things 'here' exist, whereas things that are not 'here' do not exist. So then why do we say that things that are 'now' exist and that everything else doesn't? ~ Carlo Rovelli

Vibrancy is so universally desirable, so totemic in its powers, that even though we aren't sure what the word means, we know the quality it designates must be cultivated. The vibrant, we believe, is what makes certain cities flourish. ~ Thomas Frank

This loss of certain movements is not due to the complete paralysis of such or such muscle, for all the muscles are able to work in other movements. It is certain combinations, certain systems of muscular contractions, that have disappeared. It is for this reason that such paralyses have often been described under the name of sys-tematised paralyses. M. Babinski, in publishing very interesting examples of these phenomena, observes that the word " systematic ' would be a better term.* He recalls that to systematise designates an act, " bring facts back to a system,"' and that systematic applies simply ~ Anonymous

Capitalism designates an economic system significantly characterized by the predominance of " capital ." Capitalism and double entry bookkeeping are absolutely indissociable; their relationship to each other is that of form to content. ~ Werner Sombart