Wesley Hill Quotes

I once faced a temptation that was so persistent and so overwhelming that I literally believed my whole world would go dark if I refused to give in to it," he said. "All I could do was scream to the Holy Spirit to keep me from it.

While the priest prayed over me, I thought, "Friendship" was probably a good word to choose, after all. Without people to love and be loved by, I don't imagine faith is very sustainable.

Gradually, Hopkins came to see that his battles with despair and darkness were somehow included in God's loving purposes.

What, then, of the priest's iconic representation of Christ at the altar? If there is no specifically masculine or feminine charism or ontology, the significance of the priest's maleness fades away. What matters - as patristic Christology recognized centuries ago with its dictum, 'That which is not assumed [by the Son of God in the incarnation] is not healed' - is that Christ became human, assuming and thereby healing the nature common to men and women. Although biologically a man, Christ assumed human nature in such a way as to include both men and women in his salvific work. And that means, in turn, that to refuse to allow a woman to preside at the Eucharist may be to say much more than opponents of women's ordination realize - namely, 'that women are not adequate icons of Christ.' The result, notes [Sarah] Hinlicky Wilson near the end of her book, is nothing less than 'to leave both their humanity and their salvation in doubt.' If women can't reflect the human nature of Christ at the altar, how then can they trust Christ's human nature to save them at all?

I had not mastered the discipline, as N. T. Wright calls it, of looking to the cross of Christ and seeing evidence there that I am loved extravagantly and inexorably by the self-giving triune God.

Don't let your background or commitment to your own tradition make you fearful of joining in the adventure the Holy Spirit prepares for you.

Primary question, over time, became a question about love. Where was I to find love? Where was I to give love?

One of the most striking things about the New Testament teaching on homosexuality is that, right on the heels of the passages that condemn homosexual activity, there are, without exception, resounding affirmations of God's extravagant mercy and redemption. God condemns homosexual behavior and amazingly, profligately, at great cost to himself, lavishes his love on homosexual persons.

Washed and waiting. That is my life – my identity as one who is forgiven and spiritually cleansed and my struggle as one who perseveres with a frustrating thorn in the flesh, looking forward to what God has promised to do. That is what this book is all about.

The whole story of creation, incarnation and our incorporation into the fellowship of Christ's body tells us that God desires us. ... We are created so that we may be caught up in [the self-giving love of the Trinity]; so that we may grow into the wholehearted love of God by learning that God loves us as God loves God. The life of the Christian community has ... the task of teaching us this: so ordering our relations that human beings may see themselves as desired, as the occasion of joy.

The New Testament views the church
rather than marriage
as the primary place where human love is best expressed and experienced.

Being platonically dumped wouldn't be so bad if people would acknowledge you have the right to be platonically heartbroken. But it's just not part of our vocabulary. However much our society might pay lip service to friendship, the fact remains that the only love it considers important - important enough to merit a huge public celebration - is romantic love.

I have come to realize my need to take the New Testament witness seriously that groaning and grief and feeling broken are legitimate ways for me to express my cross-bearing discipleship to Jesus. It's not as if groaning means I am somehow doing something wrong. Groaning is a sign of my fidelity.

Rainer Maria Rilke: Be patient toward all that is unsolved in your heart.

In a flash, at a trumpet crash, I am all at once what Christ is, since he was what I am, and This Jack, joke, poor potsherd, patch, matchwood, immortal diamond, Is immortal diamond.

We experience him both as an unwanted presence reminding us that our thoughts, emotions, and choices have lasting consequences, as well as a radiant light transforming us gradually, painfully, into the creatures he wants us to be.

There is, however, one way of speaking that I've tried to avoid. Rather than refer to someone as "a homosexual," I've taken care always to make "gay" or "homosexual" the adjective, and never the noun, in a longer phrase, such as "gay Christian" or "homosexual person." In this way, I hope to send a subtle linguistic signal that being gay isn't the most important thing about my or any other gay person's identity. I am a Christian before I am anything else. My homosexuality is a part of my makeup, a facet of my personality. One day, I believe, whether in this life or in the resurrection, it will fade away. But my identity as a Christian - someone incorporated into Christ's body by his Spirit - will remain.

The Christian story proclaims that all the demands of Scripture are ultimately summons, calls, invitations - beckoning us to experience true, beautiful, and good humanness.