Tim Chester Quotes

The word "companion" comes from the Latin "cum" ("together") and "panis" ("bread").

Our sin warps our understanding because we all tend toward self-justification. Studying

In Luke's Gospel Jesus is either going to a meal, at a meal, or coming from a meal.

We may not long for bread, but we long for meaning, intimacy, fulfillment, community, purpose, and joy.

We also have a new motivation to battle with sin: we're no longer under law, but under grace. This is counterintuitive. People think that law and legalism will best motivate us to strive to do what's right. But it's grace that enables us to live for God. "For

And domestic aspects of life. That would be to forsake the universal claim of the kingdom of God. Newbigin looks to the pattern of Jesus who exercised the sovereignty of God's kingdom through servanthood. How is it possible for the church truly to represent the reign of God in the world the way Jesus did? The answer, he believes, lies in the local congregation. I have come to feel that the primary reality of which we have to take account in seeking for a Christian impact on public life is the Christian congregation. How is it possible that the gospel should be credible, that people should come to believe that the power which has the last word in human affairs is represented by a man hanging on a

So we do not read the Bible simply to fill our minds, but to change our hearts. We do not read the Bible simply to be informed, but to be conformed to the image of Jesus. We read the Bible to stir our affections: our fear, our hope, our love, our desire, our confidence. We read it until our heart cries out, 'The Lord is good!

Jesus the Savior can't do his work unless he's with sinful people.

Holiness is as much about what you do on a Monday morning on the factory floor as it is about what you do on a Sunday morning in a church gathering. Holiness is as much about the kind of neighbour you are as it is about the kind of church member you are. It is as much about who you are when you are holding a steering wheel as who you are when you are holding a Bible.

External activities can't change us, says Jesus, because sin comes from within, from our hearts. Our rituals might change our behavior for a while, but they can't change our hearts. And so they can't bring true and lasting holiness. We need heart change.

The task is to become church for them, among them and with them, and under Spirit of God to lead them to become church in their own culture.

An Australian study entitled 'Who Uses Facebook?' found a significant correlation between the use of Facebook and narcissism. 'Facebook users have higher levels of total narcissism, exhibitionism, and leadership than Facebook nonusers', the study reported. 'In fact, it could be argued that Facebook specifically gratifies the narcissistic individual's need to engage in self-promoting and superficial behaviour.

G.K. Chesterton said: People are equal in the same way pennies are equal. Some are bright, others are dull; some are worn smooth, others are sharp and fresh. But all are equal in value for each penny bears the image of the sovereign, each person bears the image of the King of Kings.

When we think "mission" we must think "church." And the best way to link church and mission is through church planting.

Deep down in all of us there is a tendency to want to prove ourselves, to base our worth on what we do.

we need to think through issues in terms of the Bible's big story - a biblical worldview. Our social involvement should be set in the framework of a biblical worldview shaped by the story of redemption. We should explore issues by looking at them in the light of creation, humanity's fall into sin, God's redemption - promised in the Old Testament and accomplished through Christ - and the return of Christ and the transformation of all things. Being biblical, then, means ensuring that our actions are related to our biblical framework rather than appending isolated biblical texts to each action.

We have become outsiders just as Jesus was an outsider. We are marginal in our culture because Jesus is marginal. The cross is the ultimate expression of marginalization and to follow him is to take up our cross daily. It is daily to experience marginalization and hostility. Being on the margins is normal Christian experience. Christendom was the aberration. Rather than assume we should have a voice in the media or on Main Street, we need to regain the sense that anything other than persecution is an unexpected

Professionalism is always the enemy of authentic gospel leadership. Leaders

The Christian community demonstrates the effectiveness of the gospel. We are the living proof that the gospel is not an empty word but a powerful word that takes men and women who are lovers of self and transforms them by grace through the Spirit into people who love God and others. We are the living proof that the death of Jesus was not just a vain expression of God's love but an effective death that achieved the salvation of a people who now love one another sincerely from a pure

The gospel is good news - a message to be proclaimed, a truth to be taught, a word to be spoken, and a story to be told.

But we can never change enough to impress God. And here's the reason: trying to impress God, others, or ourselves puts us at the center of our change project. It makes change all about my looking good. It is done for my glory. And that's pretty much the definition of sin. Sin is living for my glory instead of God's.

Look to Jesus to be enough for you, and there will never, ever come a day when he is not enough.

Studying the text with other people reduces the impact of sin on our thinking.

That's the scandal of grace. It means that if you've been working hard to be right with God, then you've been wasting your time because God welcomes everyone - righteous and unrighteous alike.

Friendship evangelism is great, but it does not enable the gospel to travel beyond our social networks, unless there are intentional attempts to build friendships with people who are not like us. John Mark Hobbins of London City Mission says, 'Many people live in networks which take precedence over their address, and many churches have grown because of this. But the reality for many people living in social housing or in cheaper housing is that their address is very likely to define their daily life.

Often when people think of social involvement, they think of providing something that will meet people's needs in some way. We will do something for the poor. We will provide for them food, furniture, help, education, skills, or whatever. These can all be good starting points. But we need to go further. Poverty is about marginalization and powerlessness. And some forms of charitable intervention can leave people marginalized. They can reinforce a sense of powerlessness. Something is done for the poor. They remain passive. They are not becoming contributors to society. They become more dependent on others. So social involvement is more than presenting people with solutions. Good social involvement is helping people to find their own solutions. We want people to be proactive in their lives and to regain their God-given dignity as human beings made to contribute to community life. So at the heart of good social action is the participation of those in

Jesus does what legalism can never do: he gives us a new heart and a new spirit. Without