Susan Wittig Albert Famous Quotes
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Grown up at last and required to live all day long in the real world, it now seemed to Beatrix that imaginary fairies were of a great deal more use than real ones. And I think we must agree with her on that score. It is undeniably true that the imagination is far more powerful than knowledge, and that it is much more important to believe in something than to know it! There is, after all, a limit to the things we can know (even if we are fortunate enough to be geniuses), but no limit whatsoever to the things we might imagine. And if we cannot imagine, we will never know what we have yet to learn, for imagination shows us what is possible before knowledge leads us to what is true. For Beatrix, dreaming, imagining, creating, improvising, and fancying redeemed the stern and sometimes frightening world in which she lived, and allowed her to transform it.
There is nothing like a grocery list to remind us how human we are.
Maude regards the ones who don't make it as her own personal failures. "I guess I didn't put enough emphasis on 'until death do you part,'" she says sourly, whenever she hears about the latest divorce. "Sad to say, but some are in it just for the good times. Married folks, they gotta be like that cat's claw acacia I've got growin' in my yard. Gotta grab hard and hold on tight when the going gets rough. Only way to get through the bad times. Grab hard, hold on, and ride. No matter what.
If I'd known how the week was going to turn out I would have sent it back first thing Monday and asked for a refund.
Music keeps time and defies time, simultaneously.
We are the only ones who can tell our stories because we are the only ones who have lived them.
Our stories arise from our hearts and our souls. In this sense, telling our stories becomes a sacred gesture, opening a clear way to that deep, ecstatic center where we are most uniquely our selves, individual and unique, and yet are ourselves, joined together at the heart.
But as it turned out, the two had a great deal in common, for both Bailey and Thackeray (named for the famous novelist William Makepeace Thackeray, author of Vanity Fair) were devoted bibliophiles who believed that "a book a day kept the world at bay," as Thackeray was fond of saying. Bailey was the offspring of a generation of badgers who insisted that "Reader" was the most rewarding vocation to which a virtuous badger might be called and who gauged their week's anticipated pleasure by the height of their to-be-read pile. (Perhaps you know people like this. I do.)
The healing that can grow out of the simple act of telling our stories is often quite remarkable. Even more remarkably, this healing is not just our own healing, it is the healing of all women. That's why, as we tell our stories to ourselves, it is also important to share them with others. This sharing brings a sense of kinship, of sisterhood. We understand that we are not alone in our efforts to become conscious, whole, healthy persons.
One person's weed is another person's wildflower.
Does that mean you're prepared to deal with whatever turns up? People aren't sometimes. When they learn the real truth, they're all of a sudden content to live with a lie.
So the badger poked up the fire, poured himself another cup of tea, and went back to the History to read the curious story of the Fern Vale dwelves, a story (he suspected) that was mostly unknown to the Big Folk. Of course, that sort of thing wasn't at all unusual, for although the human residents of the Land between the Lakes thought they knew everything about their surroundings, and although scholarly books related the history, inventoried the animals and plants, and catalogued the folktales, people were aware of only a fraction of what went on around them. One was not criticizing when one said this; one was simply stating the fact. Humans, by and large, were ignorant of the mysteries of life and land.
Living in a culture that prefers to shut out the dark, avoid shadows, and anesthetize pain means that many people are isolated ... Family, friends, and co-workers, fearful of the dark, are reluctant to participate in our shadow experience and may urge us to be done with the dark before it is done with us.