Santideva Famous Quotes
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28. Anger, lust, these enemies of mine, Are limbless and devoid of faculties. They have no bravery, no cleverness; How then have they reduced me to such slavery?
I say that it's the joy that others take in me, It's this that is the cause of my delight.
32. O my enemy, afflictive passion, Endless and beginningless companion! No other enemy indeed Is able to endure so long! 33. All other foes that I appease and wait upon Will show me favors, give me every aid, But should I serve my dark defiled emotions, They will only harm me, draw me down to grief.
When fear and suffering are disliked by me and others equally what is so special about me that I protect myself and not the other?
We hate suffering, but love it's causes.
With perfect and unyielding faith,
With steadfastness, respect, and courtesy,
With modesty and conscientiousness,
Work calmly for the happiness of others.
Afflictive passion and the veil upon cognition - The cure for their obscurity is emptiness. How then shall they not meditate on this Who wish for swift attainment of omniscience?
All that I possess and use Is like the fleeting vision of a dream. It fades into the realms of memory, And fading, will be seen no more.
We who are like senseless children shrink from suffering, but love its causes. We hurt ourselves; our pain is self-inflicted! Why should others be the object of our anger?
when one has searched for these as realities, who desires and what is desired?
When happiness is liked by me and others equally, what is so special about me that I should strive after happiness only for myself?
But if, through seeking happiness, my deeds are wrong, No matter where I turn my steps, The knives of misery will cut me down, The wage and retribution of a sinful life.
good works gathered in a thousand ages, such as deeds of generosity, or offerings to the blissful ones, a single flash of anger shatters them.
We are the authors of our own destiny; and being the authors, we are ultimately, perhaps frighteningly, free.
Those desiring speedily to be
A refuge for themselves and others
Should make the interchange of "I" and "other,"
And thus embrace a sacred mystery.
My wealth of merit gathered in, With reverence but without conceptual target, When shall I reveal this truth of emptiness To those who go to ruin through belief in real existence?
When the urge arises in your mind To feelings of desire or angry hate, Do not act! Be silent, do not speak! And like a log of wood be sure to stay.
So, like a treasure found at home, That I have gained without fatigue, My enemies are helpers in my Bodhisattva work And therefore they should be a joy to me. 108. Since I have grown in patience Thanks to them, To them its first fruits I should give, For of my patience they have been the cause.
Just as on a dark night black with clouds, The sudden lightning glares and all is clearly shown, Likewise rarely, through the Buddhas' power, Virtuous thoughts rise, brief and transient, in the world.
For as long as space endures
And for as long as living beings remain,
Until then may I too abide
To dispel the misery of the world.
Where would I find enough leather
To cover the entire surface of the earth?
But with leather soles beneath my feet,
It's as if the whole world has been covered.
Therefore flee the company of childish people. Greet them, when you meet, with smiles That keep on terms of common courtesy, Without inviting intimate relations.
If there is a remedy, then what is the use of frustration? If there is no remedy, then what is the use of frustration?
Like a dream,
Whatever I enjoy
Will become a memory;
The past is not revisited.
May the blind see the forms,
May the deaf hear sounds.
May the naked find clothing,
The hungry find food;
May the thirsty find water
And delicious drinks.
May the poor find wealth,
Those weak with sorrow find joy;
May the forlorn find new hope,
Constant happiness and prosperity.
May the frightened cease to be afraid
And those bound be freed;
May the powerless find power,
And may the people think of benefiting one another
If you can solve your problem, then what is the need of worrying? If you cannot solve it, then what is the use of worrying?