Roger E. Olson Quotes

Scripture is our norming norm and tradition is our normed norm and that in a doctrinal controversy Scripture alone has absolute veto power while The Great Tradition (orthodox doctrine) has a vote but not a veto.

GraceQuest is a gripping story of one man's (and his family's) struggle with tremendous weakness and pain, but it is also a narrative theodicy
defense of God's goodness in spite of the undeniable reality of evil ... This is an honest and hard-hitting book about God's grace in and through tremendous loss of health and strength. Readers will find hope and help here if they are open to its message about the God-given 'strength to suffer well.'

An irenic approach to expounding Christian beliefs is one that attempts always to understand opposing viewpoints before disagreeing, and when it is necessary to disagree does so respectfully and in love. An irenic approach to doctrine seeks common ground and values unity within diversity and diversity within unity. An irenic approach does not imply relativism or disregard for truth, but it does seek to live by the motto "in essentials unity,

Before saying 'I disagree' be sure you can say 'I understand.'

If God's love is absolutely different from the highest and best notions of love as we derive them from Scripture itself (especially from Jesus Christ), then the term is simply meaningless when attached to God. One might as well say "God is creech-creech" - a meaningless assertion.

Surely we can only come to understand each other's beliefs by means of direct encounter and open, honest discussion. In the meantime, many free churches invite all believers in Jesus Christ to the Table for the sake of true spiritual unity that transcends intellectual differences of interpretation. Withholding sacramental sharing on the basis of disagreement about the nature of the Lord's Supper seems odd to us. What two people think exactly alike about the act? We are not offended by Catholics' closed Communion, but we find it odd and exclusive. It places intellectual understanding above fellowship among disciples of Jesus Christ.

Before you disagree make sure you understand. In other words, we must make sure that we can describe another's theological position as he would describe it before we criticize or condemn. Another guiding principle should be 'Do not impute to others beliefs you regard as logically entailed by their beliefs but that they explicitly deny'.

Someone has said that no theology is worth believing that cannot be preached standing in front of the gates of Auschwitz. I, for one, could not stand at those gates and preach a version of God's sovereignty that makes the extermination of six million Jews, including many children, a part of the will and plan of God such that God foreordained and rendered it certain.18 I want young Calvinists (and others) to know and at least come to terms with the inevitable and unavoidable consequences of what this radical form of Reformed theology teaches. And I want to give their friends and relatives and Spiritual mentors ammunition to use in undermining their sometimes overconfidence in the solidity of their belief system.

If God is love (1 John 4:7) but intended Christ's atoning death to be the propitiation for only certain people so only they have any chance of being saved, then 'love' has no intelligible meaning when referring to God. All Christians agree that God is love. But believers in limited atonement must interpret God's love as somehow compatible with God unconditionally selecting some people to eternal torment in hell when He could save them (because election to salvation and thus salvation itself is unconditional).