Robert P. Jones Quotes

A recent example of the racial reconciliation paradigm at work is the #AllLivesMatter retort. In an interview in The New York Times, philosopher Judith Butler unpacked the problem: If we jump too quickly to the universal formulation, "all lives matter," then we miss the fact that black people have not yet been included in the idea of "all lives." That said, it is true that all lives matter (we can then debate about when life begins or ends). But to make that universal formulation concrete, to make that into a living formulation, one that truly extends to all people, we have to foreground those lives that are not mattering now, to mark that exclusion, and militate against it.113

America's still-segregated modern life is marked by three realities. First, geographic segregation has meant that - although places like Ferguson and Baltimore may seem like extreme examples - most white Americans continue to live in locales that insulate them from the obstacles facing many majority-black communities.21 Second, this legacy, compounded by social self-segregation, has led to a stark result: the overwhelming majority of white Americans don't have a single close relationship with a person who isn't white. Third, there are virtually no American institutions positioned to resolve these persistent problems of systemic and social segregation.

White Christian America had its golden age in the 1950s, after the hardships and victories of World War Ii and before the cultural upheavals of the 1960s. June Cleaver was its mother, Andy Griffith was its sheriff, Norman Rockwell was its artist. and Billy Graham and Norman Vincent Peale were its ministers.

1845, when the American Baptist Foreign Mission Society declared that any slave owner would be disqualified from consideration for missionary service, Baptist churches in the South seceded and formed the Southern Baptist Convention so that members would not have to choose between their slaves and their calling to be missionaries.

it's no longer possible to believe that White Christian America sets the tone for the country's culture as a whole.

Two thousand eight was the last year on record in which Protestants as a whole - not just white Protestants - represented a majority of the country.10

Today, former Catholics - most of them white and relatively young - make up 15 percent of the total adult population.45

The racial perception gap highlights one of the most powerful - but also least discussed - divisions between Americans on the topic of race: the rift between the descendants of White Christian America and the rest of the country.