Preston Sprinkle Quotes

Grace is more than just leniency and unconditional acceptance. Divine grace is God's relentless and loving pursuit of His enemies, who are unthankful, unworthy, and unlovable. Grace is not just God's ability to save sinners, but God's stubborn delight in His enemies - yes, even the creepy ones. Grace means that despite our filth, despite the sewage running through our veins , despite our odd addiction to food, drink, sex, porn, pride, self, money, comfort, and success, God desires to transform us into real ingredients of divine happiness.
Sprinkle, Preston (2014-07-01). Charis: God's Scandalous Grace for Us (p. 24). David C. Cook. Kindle Edition.

Because Jesus came to set the captives free, life does not have to be a tireless effort to establish ourselves, justify ourselves, and validate ourselves.

I do not recognize the empire of this world," said one early Christian named Speratus. "I acknowledge my Lord who is the emperor of kings and of all nations.

The most visible form of Jesus's not-of-this-world kingdom is the radical, head-turning love of one's enemies, even (or especially) when we are suffering at their hands. Peter mentions this cruciform enemy-love no fewer than ten times in five chapters, making it the artery of the letter.

Like Job's three friends, we naturally conclude that good people get good stuff and bad people get bad stuff. The idea that bad people get good stuff is thickly counterintuitive; it seems terribly unfair and offends our sense of justice. Even those of us who have tasted the radical saving grace of God find it intuitively difficult not to put conditions on grace. ... Grace is radically unbalanced. It has no "but"; it is unconditional, uncontrollable, unpredictable, and undomesticated.

The idea that there is an unconditional love that relieves the pressure, forgives our failures, and replaces our fear with faith seems too good to be true.

We are a generation of lovers who long to be loved. We spend exorbitant amounts of money to compel others to delight in us. We construct our ideal life on Facebook because we are unsatisfied with our real life, which is tainted with boredom, loneliness, insecurity, and a lack of friends and followers . We do not enjoy the person God created us to be or the life God has gifted us with. We think we are overweight, underweight, too pale, too dark, too plain, or just plain boring. Yet we crave to be delighted in by a significant other. So we pursue misguided avenues to make ourselves delightful, to satisfy our craving to be loved.
Charis: God's Scandalous Grace for Us (pp. 118-119).

Before we apply Joshua to our lives, we need to make sure which side of the Jordan we are living on. Militarism invites God's wrath.

We love our enemies, do good to those who hate us, bless those who curse us, extend kindness to the ungrateful, and flood evil people with mercy not because such behavior will always work at confronting injustice, but because such behavior showcases God's stubborn delight in un-delightful people. Faithfulness rather than perceived effectiveness motivates our response to evil.

I wonder how many people have been killed, tortured, and in some cases cannibalized, all because certain Christians (mis)applied the book of Joshua to their lives.

Jesus planted the first church on earth with a group of hoodlums who wouldn't be let inside the doors of most churches today.

Is unconditional acceptance given to an undeserving person by an unobligated giver.

God hijacks and bends evil to work peace and healing. If God were only a God of justice, He could punish evil but do no more. Only a God of grace can use our evil to work His good. God's grace is so much bigger than our sin . Sometimes He'll let us pursue our idolatry until it kills us. Then He will resurrect us and turn our evil into testimonies of God's grace.
Charis: God's Scandalous Grace for Us (p. 86).

You wear a crown of glory and honor. The transcendent King of creation placed it upon your head. When you look into the mirror and see scars and zits and fat and abuse and loneliness and pain, Yahweh sees glory and honor.

As long as we pray, love, suffer, and herald the good news that Jesus is King, we will continue to see the kingdom of God thunder against the kingdom of Satan. We need to make sure we're fighting in the right war with the right means.

A person who chooses to love his or her enemies can have no enemies. That person is left only with neighbors.

The most extravagant sinners of Jesus's day receive His most compassionate welcome. Grace is a divine vulgarity that stands caution on its head. It refuses to play it safe and lay it up. Grace is recklessly generous, uncomfortably promiscuous.

Grace is unconditional acceptance given to an undeserving person by an unobligated giver. It is one-way love.

Divine grace is God's relentless and loving pursuit of His enemies, who are unthankful, unworthy, and unlovable. Grace is not just God's ability to save sinners, but God's stubborn delight in His enemies - yes, even the creepy ones. Grace means that despite our filth, despite the sewage running through our veins, despite our odd addiction to food, drink, sex, porn, pride, self, money, comfort, and success, God desires to transform us into real ingredients of divine happiness.3 Grace is God's aggressive pursuit of, and stubborn delight in, freakishly foul people. And

God helps those who realize that they can't help themselves.

Grace, on the other hand, means that God is pursuing you. That God forgives you. That God sanctifies you. When you are apathetic toward God, He is never apathetic toward you. When you don't desire to pray and talk to God, He never grows tired of talking to you. When you forget to read your Bible and listen to God, He is always listening to you. Grace means that your spirituality is upheld by God's stubborn enjoyment of you.
Charis: God's Scandalous Grace for Us (p. 76).

But our hope does not lie in enforcing our ethic upon secular governments. We can't legislate the kingdom of God into existence.

Jesus came into our world as a man to embody grace. He left us, the church, to be the body of Christ, not a flock of parakeets that repeat Christian jargon but the ongoing in-the-flesh presence of His grace. We are the evidence that God's grace is more than just words.

The nonviolent rhythms of the cross meet the melodies of this world with dissonance. I

But if we never hug a harlot, befriend a beggar, or forgive our enemy seventy times seven, then we confess grace with our lips but mock it with our lives.

genuine relationships are always the best place to start as we seek to integrate our ethical views in the daily life of ministry.

Israel's journey from Egypt to Canaan is peppered with strange events: the earth swallows a clan, almond blossoms sprout from a rod, and a donkey opens its mouth to argue with a wayward prophet. Who says the Bible is dull?

Studying the book of Revelation has been one of the most paradigm-shifting experiences I've had in the last ten years. I've known that the Bible talks about suffering. But I've never seen how godly suffering has such significance in God's plan of redemption and judgment. This has revolutionized my thinking, because I don't like to suffer. But if Jesus's death, resurrection, and ascension mean anything, then I must let my eyes of faith rather than my pain sensors dictate how I process suffering. I must, like the Moravians, follow Jesus wherever He goes.

And when Jesus declared, 'It is finished,' He meant it. God's punishment for our sin was paid for, permanently settled, finished - 100 percent. If you have responded in faith to God's free pardon through Jesus, then God will never punish you for your sin. It's finished. No more. If you screw up today or tomorrow (which you will), it's already been paid for through Jesus. 'There is therefore now no condemnation for those who are in Christ Jesus,' Paul said (Rom. 8: 1). None. God will not and cannot condemn you after He has already condemned Jesus for you. It's impossible. God will never be angry with you since His anger was poured out on Jesus. All of it. One hundred percent.
Charis: God's Scandalous Grace for Us (p. 169).

But grace has no leash. It's untamed, unbound, and runs wild and free.

But whenever the church fails to mediate God's counterintuitive delight in broken people, the pain of sin will only be magnified until it suffocates our souls. Good deeds and spiritual lingo can't heal a human heart suffocated by evil. Only grace can. Rich, embodied, earthy charis.

Portraits of Gideon, Barak, Samson,

Jesus's central message was not primarily about how to get to heaven when you die, or about becoming a better person. The central message of Jesus was about the coming of God's kingdom.

It's tough to follow Jesus while clutching on to our rights, our honor, our reputation. This kingdom stuff isn't for the fainthearted.

Grace is irrational in the sense that it has nothing to do with weights and measures. It has nothing to do with my intrinsic qualities or so-called "gifts" (whatever they may be). It reflects a decision on the part of the giver, the one who loves, in relation to the receiver, the one who is loved, that negates any qualifications the receiver may personally hold ... . Grace is one-way love.

If God is God, then He must be transcendent. But what I have a hard time believing is that this same God cares about me. That He delights in me. That He thinks I am more valuable than the hundreds of snowcapped peaks in Colorado. That He can't wait until I wake up so He can see my eyes and hear my voice. That He desires to be in relationship with me - not out of obligation, but out of sheer delight. I know that He is sovereign. But He wants to be my friend? He wants to have a relationship with me? And He wants this so badly that no matter what I do, He will keep on pursuing me, chasing me, and never give up?

My culture gives me no categories to view suffering - especially suffering at the hands of an oppressor - as victory. My culture sees suffering only as defeat, as evil. It never sees suffering as a means of victory. This is why I need to read John's vision about what's really going on from God's perspective to correct my American, self-serving, "I will defend my rights at all costs" mind-set. I need to follow the slaughtered Lamb wherever He goes, so that I can reign with Him in victory. THE

God works within a broken system to gradually improve it until it's eventually done away with.