Phil Zuckerman Famous Quotes
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Theory without data is myth: data without theory is madness.
when we compare these types of nations, we see that the religiosity/secularity correlation holds true the world over: the poorer, more chaotic, more troubled countries tend to be among the most religious, while the wealthier, more stable, more well-functioning countries tend to be among the most secular.
Religion refers to concepts, rituals, experiences, and institutions that humans construct based upon their belief in the supernatural, otherworldly, or spiritual. For
The founding fathers went out of their way to establish a clear "wall of separation" between religion and state, to quote Thomas Jefferson. They reasoned, as James Madison so cleverly articulated, that both religion and government exist in greater purity if kept apart.
one can never predict or foresee what lies ahead when it comes to humans and religion.
And while I definitely do not think that secular Americans have ever faced the kind of prejudice, exclusion, or hostility experienced by Native Americans, African Americans, Latino/a Americans, Asian Americans, Jews, Catholics, Mormons, Muslims, or homosexuals, there is still no question that atheists, agnostics, secularists, and others who eschew religion are often disliked and distrusted, or widely regarded as immoral, or not considered fully American.
My own ongoing research among secular Americans-as well as that of a handful of other social scientists who have only recently turned their gaze on secular culture-confirms that nonreligious family life is replete with its own sustaining moral values and enriching ethical precepts.
I've written this book to explore and illuminate the lives, values, and experiences of just such people, and to offer a glimpse at how we raise our kids with love, optimism, and a predilection for independence of thought, how we foster a practical, this-worldly morality based on empathy, how we employ self-reliance in the face of life's difficulties, how we handle and accept death as best we can, how and why we do or do not engage in a plethora of rituals and traditions, how we create various forms of community while still maintaining our proclivity for autonomy, and what it means for us to experience awe in the midst of this world, this time, this life.
Treating other people as you would like to be treated. It is an ancient, universal ethical imperative. And it requires no supernatural beliefs.
