Natsume Sōseki Quotes

Over the wintry

forest, winds howl in rage

with no leaves to blow.

I pity him now, for I realize that he was in fact sending a warning, to someone who was attempting to grow close to him, signaling that he was unworthy of such intimacy. For all his unresponsiveness to others' affection, I now see, it was not them he despised but himself.

Tokyo is bigger than Kumamoto. And Japan is bigger than Tokyo. And even bigger than Japan... Even bigger than Japan is the inside of your head. Don't ever surrender yourself ― not to Japan, not to anything. You may think that what you're doing is for the sake of the nation, but let something take possession of you like that, and all you do is bring it down.

while it was not clear whether it was a case of pouring passion onto his reason or cloaking his emotions in rational trappings, he was at any rate never satisfied with a proposition until he could discern its underlying logic; once he had done so, he would zealously push it to its conclusion. His will, moreover, was far stronger than his physical constitution might suggest, and his youthful impetuosity made him capable of almost anything.

I am an inconsistent creature. Perhaps it is the pressure of my past, and not my own perverse mind, that has made me into this contradictory being. I am all too well aware of this fault in myself. You must forgive me.

He is totally abandoned in the way he buys book after book, never to read a single one. I wouldn't mind if he used his head and bought in moderation, but no. Whenever the mood takes him, he ambles off to the biggest bookshop in the city and brings back home as many books as chance to catch his fancy. Then, at the end of the month, he adopts an attitude of complete detachment.

I am grabbed by the scruff of the neck and pitched clean out of the room. It seems that this sudden aversion stems from human disgust with those barely visible and totally insignificant insects which I harbor. A heartless and most callous attitude! How can such inconsiderate behavior possibly be justified by the presence in my coat of one or two thousand footling fleas? The answer is, of course, that Article One of those Laws of Love (by which all humans creatures regulate their lives) specifically enjoins that «ye shall love one another for so long as it serves thine individual interest.»

When they encounter somebody who's honest and pure-hearted, they look down on him and say he's nothing but a kid , a botchan.

Like the first whiff of burning incense, or like the taste of one's first cup of saké, there is in love that moment when all its power is felt.

[T]he very color of the air in the place I was born was different, the smell of the earth was special, redolent with memories of my parents.

Who are we to judge the needs of another man's heart?

The truth is that by the infinite flexibility of interpretation one can get away with anything. Some people perpetrate fraud in the name of charity, others justify their obvious lunacy by calling it inspiration.

Literature is neither technique or business. It is a motive force of society, a force that is more in touch with the fundamental principles of human life. That is why we study literature.

Watch birth and death:
The lotus has already
Opened its flower.

It doesn't matter when. Tyrants have been regarded as wicked since olden times, but the twentieth century is full of the tyrants of whom we are speaking. Furthermore - and this is really detestable - they have a thick veneer of civilization.

Now I am going to destroy my heart myself, and pour my blood into your veins. I shall be happy if a new life can enter into your bosom, when my heart has stopped beating.

With a palate as unrefined as mine I can't taste any difference between this French food and what we had at that sleazy bar I got into trouble for inviting you to. To someone like me, they taste equally good. I know you disdain me for that. But the truth is, I take pride in that very fact, and I disdain you for disdaining me. I wonder if you take my point. Think about it in this regard: Which of us is constrained and which of us is free? Which is happy and which feels his hands are tied? Which is tranquil and which one wavers? As I see it, you're always unsteady on your legs. You can't find your courage. You'll go to any length to avoid what displeases you, and you gallop after whatever you want. And why is that? There is no why; it's because you're free to. You enjoy the luxury of picking and choosing because you have the latitude.

It had become a habit with him lately to listen to his heart's pulsation while lying in bed. As usual, the palpitation was calm and steady. With his hand still on his chest, he tried to imagine the warm, crimson blood flowing leisurely to this beat. This was life, he thought. Now, at this very moment, he held in his grasp the current of life as it flowed by. To his palm it felt like the ticking of a clock. But it was more, it was a kind of alarm that summoned him to death. If it were possible to live without hearing this bell--if only his heart did not measure out time as well as blood--then how carefree he would be! How thoroughly he would savor life! But--and here Daisuke shuddered involuntarily. He was a man so attached to life that he could scarcely bear to picture his heart calmly beating to the coursing of his blood. There were times when, lying in bed, he would place his hand just below his left breast and wonder, what if someone gave me one good blow with a hammer here. Although he lived in sound health, there were instances when his consciousness awakened to the indisputable fact of his being alive as a near-miracle of good fortune.

Sōsuke had never claimed to be the kind of strong man who could be felled only by an abrupt, totally unforeseeable event such as this. He had no doubt that far gentler methods would have been sufficient to dispose of a weakling like himself.

...you don't really become a finer person just by reading lots of books.

It seems to me that you might create any sort of character in a novel and there would be at least one person in the world just like him. We humans are simply incapable of imagining non-human actions or behavior. It's the writer's fault if we don't believe in his characters as human beings.

The skinny Doya-sensei, in his cotton clothing, appeared on stage. He had braved the elements, walking as straight as a needle. Exposed to the dry wind, he looked like an old withered gourd. The sound of hands clapping filled the air. The clapping of hands is not necessarily the same as applause. Takayanagi alone sat silently and adjusted his collar.

"Man is a link between the past and the future."

Doya-sensei began abruptly. The audience was taken by surprise. No one started his lecture this way.

"Those who carry over the past into the future are called conservative; those who save the future from the past are called progressive."

The audience was more puzzled than before. Among the audience of three hundred were those who came to jeer Doya-sensei. Like sumo wrestlers in a ring, they watched for a chance to take advantage of their opponent. They were poised like a snake ready to strike. In Doya-sensei's vision there was nothing but the Way.

"If you say you have no past in yourself, you may as well say you have no parents. If you say you have no future in yourself, you may as well say you have no capacity to beget children. One's standpoint should be clear from this. Either to live for your parents, to live for your children, or to live for yourself: your mission in life can be only one of these three alternatives.

He was grand in his convictions. He would stride forward to meet his own destruction.

Being a man, I may fall passionately in love with a woman someday, but I positively assert that if I had to get involved in a rivalry as intense as the love itself in order to win the object of love, I would sooner give her up by standing aloof with my hands in my pockets, no matter what pain or sacrifice I might have to endure. Others may criticize me as unmanly, cowardly, weak-willed, or whatever. But if the woman is one so wavering between her suitors that she can only be won through that kind of painful competition, I can't regard her as worth the bitter rivalry. It's far more satisfying to my conscience to have the manliness to allow my rival free play in the field of love and for me to gaze in loneliness at the scars of love than to have the pleasure of embracing by force a woman who would not willingly give me her heart.

I am a lonely man,' Sensei said. 'And so I am glad that you come to see me. But I am also a melancholy man, and so I asked you why you should wish to visit me so often.

What subtleties lie within one small heart!

On my arrival at Tokyo, I
rushed into her house swinging my valise, before going to a
hotel, with "Hello, Kiyo, I'm back!"
"How good of you to return so soon!" she cried and hot tears
streamed down her cheeks. I was overjoyed, and declared that
I would not go to the country any more but would start housekeeping
with Kiyo in Tokyo.
Some time afterward, some one helped me to a job as assistant
engineer at the tram car office. The salary was 25 yen a
month, and the house rent six. Although the house had not a
magnificent front entrance, Kiyo seemed quite satisfied, but, I
am sorry to say, she was a victim of pneumonia and died in
February this year. On the day preceding her death, she asked
me to bedside, and said, "Please, Master Darling, if Kiyo is
dead, bury me in the temple yard of Master Darling. I will be
glad to wait in the grave for my Master Darling."
So Kiyo's grave is in the Yogen temple at Kobinata.

Your brother is a sensitive person. Aesthetically, ethically, and intellectually he is in fact hypersensitive. As a result, it would seem that he was born only to torture himself. He has none of that saving dullness of intelligence which sees little difference between A and B. To him it must be either A or B. And if it is to be A, its shape, degree, and shade of color must precisely match his own conception of it; otherwise he will not accept it. Your brother, being sensitive, is all his life walking on a line he has chosen - a line as precarious as a tight rope. At the same time he impatiently demands that others also tread an equally precarious rope, without missing their footing. It would be a mistake, though, to think that this stems from selfishness. Imagine a world which could react exactly the way your brother expects; that world would undoubtedly be far more advanced than the world as it is now. Consequently, he detests the world which is - aesthetically, intellectually, and ethically - not as advanced as he is himself. That's why it's different from mere selfishness, I think.

Anyway, humans being the nitwits that they are, a purring approach to any of them, either male or female, is usually interpreted as proof that I love them, and they consequently let me do as I like, and on occasions, poor dumb creatures, they even stroke my head.

Daisuke was the sort of man who, once he was disturbed by something, no matter what, could not let go of it until he had pursued it to the utmost. Moreover, having the capacity to assess the folly of any given obsession, he was forced to be doubly conscious of it. Three of four years ago he had tackled the question of the process whereby his waking mind entered the realm of dreams. At night, when he had gotten under the covers and begun to doze off nicely, he would immediately think, this is it, this is how I fall asleep. No sooner had he thought of this than he was wide awake. When he had managed to doze off again, he would immediately think, here it is. Night after night, he was plagued by his curiosity and would repeat the same procedure two or three times. In the end, he became disgusted in spite of himself. He wanted somehow to escape his agony. Moreover, he was thoroughly impressed by the extent of his folly. To appeal to his conscious mind in order to apprehend his unconscious, and to try to recollect both at the same time was, as James had put it, analogous to lighting a candle to examine the dark, or stopping a top in order to study is movements; at that rate, it stood to reason that he would never again be able to sleep. He knew all this, but when night came, he still thought, now...

It was Daisuke's conviction that all morality traced its origins to social realities. He believed there could be no greater confusion of cause and effect than to attempt to conform social reality to a rigidly predetermined notion of morality. Accordingly, he found the ethical education conducted by lecture in Japanese schools utterly meaningless. In the schools, students were either instructed in the old morality or crammed with a morality suited to the average European. For an unfortunate people beset by the fierce appetites of life, this amounted to nothing more than vain, empty talk. When the recipients of this education saw society before their eyes, they would recall those lectures and burst out laughing. Or else they would feel that they had been made fools of. In Daisuke's case it was not just school; he had received the most rigorous and least functional education from his father. Thanks to this, he had at one time experienced acute anguish stemming from contradictions. Daisuke even felt bitter over it.

I am a lonely man," he said again that evening. "And is it not possible that you are also a lonely person? But I am an older man, and I can live with my loneliness, quietly. You are young, and it must be difficult to accept your loneliness. You must sometimes want to fight it."
"But I am not at all lonely."
"Youth is the loneliest time of all. Otherwise, why should you come so often to my house?"
Sensei continued: "But surely, when you are with me, you cannot rid yourself of your loneliness. I have not it in me to help you forget it. You will have to look elsewhere for the consolation you seek. And soon, you will find that you no longer want to visit me."
As he said this, Sensei smiled sadly.

I believe that the simpler a thing is, the greater is its virtue.

He thirsted for blood, and since others were not available for slaughter, he sucked his own blood and was satisfied.

Nothing shows a greater contempt for individuality than the train. Modern civilization uses every possible means to develop individuality, and having done so, tries everything in its power to stamp it out. It allots a few square yards to each person, and tells them that they are free to lead their life as they please within that area. At the same time it erects railings around them, and threatens them with all sorts of dire consequences if they should dare to take but one step beyond their compass. It is only natural that the person who has freedom within the confines of their allocated plot, should desire to have freedom to do as they wish outside it too. Civilization's pitiable subjects are forever snapping and snarling at imprisoning bars, for they have been made as fierce as tigers by the gift of liberty, but have been thrown into a cage to preserve universal peace. This, however, is not a true peace. It is the peace of the tiger in a menagerie who lies glowering at those who have come to look at it.

Use your intellect to guide you, and you will end up putting people
off. Rely on your emotions, and you will forever be pushed around.
Force your will on others, and you will live in constant tension. There
is no getting around it - people are hard to live with.

He could only marvel, then, at how those first, colorless murmurings had led to a future for the both of them dyed with the brightest of reds.

Sometimes when I can no longer endure the strain, I beg him to tell me what is wrong with me and help me to correct it. Then he always says that I have nothing to correct, assuring me that it is he who is at fault. And I become sadder and sadder until I weep with the desire to know my fault.

...He said defensively, "But from now on, Japan is sure to develop."

"Japan's headed for a fall," the man said coolly.

Say a thing like that in Kumamoto and you'd get a punch in the nose, or be called a traitor. The atmosphere Sanshiro grew up in left no room in his head for such an idea. Just because he was young, was the man having some fun at his expense? The man kept on grinning. Yet his way of talking was perfectly composed. Not knowing what to think, Sanshiro held his tongue.

His companion went on, "Tokyo is bigger than Kumamoto. Japan is bigger than Tokyo. And what's bigger than Japan is..." He paused and looked at Sanshiro, who was listening intently. "...the inside of your head. That's bigger than Japan. Don't let yourself get bogged down. You may believe your way of thinking is for the good of the nation, but you could actually be bringing it down."

When he heard this, Sanshiro felt he had indeed left Kumamoto. And he realized, too, what a small person his Kumamoto self had been.

What would you do," I said, "if I pushed you into the sea?" K did not move. Without looking back, he said: "That would be pleasant. Please do.

It is not you in particular that I distrust, but the whole of humanity.

In fact, there is no such thing as character, something fixed and final. The real thing is something that novelists don't know how to write about. Or, if they tried, the end result would never be a novel. Real people are strangely difficult to make sense out of. Even a god would have his hands full trying. But maybe I'm jumping to conclusions, presuming that other people are a mess just because I'm put together in such a disorderly way. If so, I should apologize.

In the old days, a man was taught to forget himself. Today it is quite different: he is taught not to forget himself and he accordingly spends his days and nights in endless self-regard. Who can possibly know peace in such an eternally burning hell? The apparent realities of this awful world, even the beast lines of being, are all symptoms of that sickness for which the only cure lies in learning to forget the self.