Michael Frost Quotes

If the heart of Christian spirituality is to increasingly become like our founder, then an authentic comprehension of Jesus becomes critical.

important to note that the missional church combines the concern for community development normally characterized by the liberal churches and the desire for personal and community transformation normally characterized by the evangelical movement.

Simply beautiful! David Brazzeal takes the hospitality traditions of the French and the Brazilians and stirs in spiritual disciplines and alternative worship practices for a book on prayer unlike anything you've read before. He reminds us that time with God is a rich and delicious banquet that we share together, and not a drive-thru fast food meal we eat alone. Nourishing and indulgent.

The Come-To-Us stance developed over the Christendom period is unbiblical.

a missional church is simply any church that organizes itself around the mission of God in this world.

Those who are taken captive by Jesus see mission not merely as a practice preferred by God but as an aspect of his very character. He is mission. Core to understanding God's nature is the realization that God cannot not be about the business of mission.

Surely the challenge for the church today is to be taken captive by the agenda of Jesus, rather than seeking to mold him to fit our agendas, no matter how noble they might be.

The missional church will take context seriously, but will also work on recovering the biblical narrative with its richness and potency for today's world. When story and context are equally embraced, we are beginning to think and act missionally.

Mission is both the announcement and the demonstration of the reign of God through Christ.

Many exiles leave the mainstream church and engage in the kinds of things we've looked at already: living an authentic life, struggling for global justice, showing compassion, pursuing vocation as a way of doing God's work. But often they do it alone, imagining that it's either the conventional church or no church at all.

It will place a high value on communal life, more open leadership structures, and the contribution of all the people of God. It will be radical in its attempts to embrace biblical mandates for the life of locally based faith communities without feeling as though it has to reconstruct the first-century church in every detail. We believe the missional church will be adventurous, playful, and surprising. Leonard Sweet has borrowed the term "chaordic" to describe the missional church's inclination toward chaos and improvisation within the constraints of broadly held biblical values. It will gather for sensual-experiential-participatory worship and be deeply concerned for matters of justice-seeking and mercy-bringing. It will strive for a type of unity-in-diversity as it celebrates individual differences and values uniqueness, while also placing a high premium on community.

Let us ponder over this basic truth until we are steeped in it, until it becomes as familiar to us as our awareness of shapes or our reading of words: God, at his most vitally active and most incarnate, is not remote from us, wholly apart from the sphere of the tangible; on the contrary, at every moment he awaits us in the activity, the work to be done, which every moment brings. He is, in a sense, at the point of my pen, my pick, my paint-brush, my needle - and my heart and my thought. It is by carrying to its natural completion the stroke, the line, the stitch I am working on that I shall lay hold on that ultimate end towards which my will at its deepest levels tends.1

The Missional church always thinks of the long haul rather than the quick fix

Therefore, we propose a rediscovery of Christology that includes a preoccupation with the example and teaching of Jesus for the purposes of emulation by his followers.

Shane Claiborne, author of The Irresistible Revolution, once surveyed a group of people who identified themselves as "strong followers of Jesus" and asked them, "Did Jesus spend time with the poor?" Around 80 percent replied in the affirmative, leaving a disturbing 20 percent of so-called strong followers of Jesus who think Jesus didn't spend time with the poor. That this could be the case should remind us of the levels of Christian ignorance about our founder and Lord. But the more disturbing fact is that Claiborne asked the same group, "Do you spend time with the poor?" Only 2 percent replied that they did. There is for many an almost complete disconnect between our beliefs about Jesus and our actions. This disconnection lies at the nub of the problem facing the church.

Our point is that to reJesus the church, we need to go back to the daring, radical, strange, wonderful, inexplicable, unstoppable, marvelous, unsettling, disturbing, caring, powerful God-Man.

Being more missional might actually mean doing fewer things. There is a Latin American proverb that says, "If you don't know where you're coming from, and if you don't know where you're going, then any bus will do." Some congregations are clearly riding too many busesl What they need is not more flurry, but more focus. Becoming disciplined about being a missional church can provide such a focus.[16