Melissa V. Harris-Perry Famous Quotes
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Citizenship is more than an individual exchange of freedoms for rights; it is also membership in a body politic, a nation, and a community. To be deemed fair, a system must offer its citizens equal opportunities for public recognition, and groups cannot systematically suffer from misrecognition in the form of stereotype and stigma.
Loss of social standing is an ever-present threat for individuals whose social acceptance is based on behavioral traits rather than unconditional human value.
I am concerned that in their efforts to evade the Sapphire stereotype, black women may be discouraged from demanding equal consideration of their specific political needs within black political discourses.
Misrecognition subverts the possibility of equal democratic participation.
Their anger is not experienced as a psychological reality but is seen through an ideology that distorts black women's lived experiences.
The mythology of black women as promiscuous was important to maintaining the profitable exploitation of slave society. In freedom, it remained important as a means of racial and gender control.
Women were expected to sit in the pews, receiving messages from men in the pulpit. Their role was to recognize God in their pastor, not to expect or demand that he recognize God in them.
At its core, black theology is predicated on the assertion that God has a unique relationship with African Americans. God is not a passive bystander in human history but rather an active participant in the struggles of oppressed and dispossessed people.
The disobedience if Eve in the Genesis story has been used to justify women's inequality and suffering in many Christian traditions. Thus, what is understood as women's complicity in evil leads much traditional theological reflection on suffering to offer the "consequent admonition to 'grin and bear it' because such is the deserved place of women." Similarly, when Jesus is seen as a divine co-sufferer, the potentially liberating narratives of Jesus as a revolutionary leader who takes the side of the poor and dispossessed can be ignored in favor of religious beliefs more interested in Jesus as a stoic victim. Christ's suffering is inverted and used to justify women's continued suffering in systems of injustice by framing it as redemptive.
