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Male and female gossip also sounds different, as women use more animated tones, more detail and more feedback.
Humour is our 'default mode', if you like: we do not have to switch it on deliberately, and we cannot switch it off.
Men gossip for just as long and about the same subjects as women, but tend to talk more about themselves.
Women are more skilled than men at making gossip entertaining.
Even the English, who understand it, are not exactly riotously amused by the understatement. At best, a well-timed, well-turned understatement only raises a slight smirk.
Social scientists are not universally liked or appreciated, but we are still marginally more acceptable than alcoholics and escaped lunatics.
A truly English protest march would see us all chanting: 'What do we want? GRADUAL CHANGE! When do we want it? IN DUE COURSE!
Tea is still believed, by English people of all classes, to have miraculous properties. A cup of tea can cure, or at least significantly alleviate, almost all minor physical ailments and indispositions, from a headache to a scraped knee. Tea is also an essential remedy for all social and psychological ills, from a bruised ego to the trauma of a divorce or bereavement. This magical drink can be used equally effectively as a sedative or stimulant, to calm and soothe or to revive and invigorate. Whatever your mental or physical state, what you need is 'a nice cup of tea'.
During the London riots in August 2011, I witnessed looters forming an orderly queue to squeeze, one at a time, through the smashed window of a shop they were looting. They even did the 'paranoid pantomime', deterring potential queue-jumpers with disapproving frowns, pointed coughs and raised eyebrows. And it worked. Nobody jumped the queue. Even amid rioting and mayhem – and while committing a blatant crime – the unwritten laws of queuing can be 'enforced' by a raised eyebrow.
Native speakers can rarely explain the grammatical rules of their own language. In the same way, those who are most 'fluent' in the rituals, customs and traditions of a particular culture generally lack the detachment necessary to explain the 'grammar' of these practices in an intelligible manner. This is why we have anthropologists.