Kate Cooper Quotes

Women were accustomed to making substantial efforts to please men, while men spent comparatively little of theirs trying to please women. The reports women received from their mothers and married older sisters about intimacy with men probably suggested that it was not all sweetness and light. Living with men required something of the caution needed for handling wild animals. Even for women who were skilled at managing them, there was always an element of danger because of their power and unpredictability. So it would not be at all surprising if women were less troubled by distracting thoughts of the opposite sex.

But this does not take away the fact that Luke sees the frustrations women face, including the constant discipline of being quietly useful while others crowd in to take the more obviously attractive roles. Furthermore, he remembers Jesus as a teacher who was willing to recognize the value of women's contribution. Working in partnership with a man also protected the women from being bothered by other men who resented their independent activity or simply wanted to meddle. For the women of Galilee, Jesus was invaluable as a sympathetic male focal point around which their activity could be organized. The presence of such a person in their midst would have been a godsend even if the man in question had not been a miracle-worker.

Within the desert setting, women faced an additional challenge because they had to manage not only their own spiritual progress but also the constant tension caused by men's reactions to them. A story about an anonymous leader of virgins demonstrates the need to deal gracefully with men who often treated them as a source of temptation rather than as fellow seekers. When some monks made a detour to avoid encountering her and her sisters, she commented, 'If you were a perfect monk, you would not have seen us as women.

The abba seems far more interested in the effect her presence will have on him than in the effect his teaching may have on her.

Mary is no theologian in an academic sense. But as Luke tells the story, she and Elizabeth are the first theologians of a new faith. Their gift is an intrepid willingness to look for God's purpose in their own and one another's lives. If they are blood kin, they are also kindred spirits, helping to build up one another's strength and courage.

In fact, studies have demonstrated that the 'success rate' of missionary encounters that take place in the home of a friend or family member is five hundred times higher than encounters in an institutional setting or a public place.

Even if three centuries of outsider status and intermittent persecution had tested the endurance of individuals and communities, coping with the patronage of a newly Christian emperor posed a challenge. The challenge was all the more threatening for its moral complexity. Was it right for the churches to accept the Emperor's favour, knowing full well that if they did so, they also tacitly accepted his right, so evident in all other aspects of life in the Roman Empire, to call the shots?