John Damascene Famous Quotes
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The Creator, then, being uncreated, is also wholly immutable. And what could this be other than Deity?
He who longs alway after God, he seeth Him: for God is in all things. Existing things are dependent on that which is, and nothing can be unless it is in that which is. God then is mingled with everything, maintaining their nature: and in His holy flesh the God-Word is made one in subsistence and is mixed with our nature, yet without confusion.
Had God kept from being made those who through His goodness were to have existence, but who by their own choice were to become evil, then evil would have prevailed over the goodness of God. Thus, all things which God makes He makes good, but each one becomes good or evil by his own choice. So, even if the Lord did say: 'It were better for him if that man had not been born,' He did not say so in deprecation of His own creature, but in deprecation of that creature's choice and rashness.
Envy is pain over the good fortune of others.
evil is nothing else than absence of goodness, just as darkness also is absence of light. For goodness is the light of the mind, and, similarly, evil is the darkness of the mind. Light, therefore, being the work of the Creator and being made good (for God saw all that He made, and behold they were exceeding good(8)) produced darkness at His free-will.
The angel energises in different places by the quickness of his nature and the promptness and speed by which he can change his place: but the Deity, Who is everywhere and above all, energises at the same time in diverse ways with one simple energy.
But this is what leads the heretics astray: that they look upon nature and person as the same thing
all the statements made about God that imply body have some hidden meaning and teach us what is above us by means of something familiar to ourselves, with the exception of any statement concerning the bodily sojourn of the God-Word.
It must not be supposed that the heavens or the luminaries are endowed with life(3). For they are inanimate and insensible(4). So that when the divine Scripture saith, Let the heavens rejoice and the earth be glad(5), it is the angels in heaven and the men on earth that are invited to rejoice.
