Jim Al-Khalili Quotes

The domain of quantum world is so astonishingly strange that it even makes tales of alien abductions sound perfectly reasonable

Time doesn't flow at the same rate for everyone. You can change time. You can slow it down, you can speed it up,

For the early scholars of Islam, there would have been no conflict between religion and science. The early thinkers were quite clear abou their mission: the Qur'an required them to study alsamawat wal'arth (the skies and the earth) to find proof of their faith. The prophet himself had besought this discipline to seek knowledge 'from the cradle to the grave', no matter how far that search took them, for 'he who travels in search of knowledge, travels along Allah's path to paradise

It is not surprising that Ibn Sina is a national icon in Iran today, and one can find countless schools and hospitals named after him in many countries around the world. Indeed, his legacy stretches even further, for there is an 'Avicenna' crater on the moon, and in 1980 every member country of Unesco celebrated the thousand-year anniversary of Ibn Sina's birth. As a philosopher he is referred to as the Aristotle of Islam; as a physician he is known as the Galen of Islam.

One cannot, therefore, understand Arabic science without considering the extent to which Islam influenced scientific and philosophical thought. Arabic science was, throughout its golden age, inextricably linked to religion. Clearly, the scientific revolution of the Abbasids would not have taken place if it were not for Islam, incontrast to the spread of Christianity over the preceding centuries, which had nothink like the same effect in stimulation and encouraging original scientific thinking.

As the son of a Protestant Christian mother and a Shia Muslim father, I have nevertheless ended up without a religious bone in my body.

In fact, for a period stretching over seven hundred years, the international language of science was Arabic. For this was the language of the Qur'an, the holy book of Islam, and thus the official language of the vast Islamic Empire that, by the early eighth century CE, stretched from India to Spain.

His (Islamic astronomer al-Farghani) legacy also endures through the Italian writer and poet Dante (1265-1321), who derived most of the astronomical knowledge he included in his DIVINE COMEDY from the writings of al-Farghani (whom he referred to by his Latin name, Alfraganus).

Two of the most famous Baghdadi scholars, the philosopher Al-Kindi and the mathematician Al-Khawarizmi, were certainly the most influential in transmitting Hindu numerals to the Muslim world. Both wrote books on the subject during al-Ma'mun's reign, and it was their work that was translated into Latin and transmitted to the West, thus introducing Europeans to the decimal system, which was known in the Middle Ages only as Arabic numerals. But it would be many centuries before it was widely accepted in Europe. One reason for this was sociological: decimal numbers were considered for a long time as symbols of the evil Muslim foe.

It is a fact of life that oversimplified accounts of the development of science are often necessary in its teaching. Most scientific progress is a messy, complex and slow process; only with the hindsight of an overall understanding of a phenomenon can a story be told pedagogically rather than chronologically. This necessitates the distilling of certain events and personalities from the melee: those who are deemed to have made the most important contributions. It is inevitable therefore that the many smaller or less important advances scattered randomly across hundreds of years of scientific history tend to be swept up like autumn leaves into neat piles, on top of which sit larger-than-life personalities credited with taking a discipline forward in a single jump. Sometimes this is perfectly valid, and one cannot deny the genius of an Aristotle, a Newton, a Darwin or an Einstein. But it often leaves behind forgotten geniuses and unsung heroes.

If you trace back all those links in the chain that had to be in place for me to be here, the laws of probability maintain that my very existence is miraculous. But then after however many decades, less than a hundred years, they disburse and I cease to be. So while they're all congregated and coordinated to make me, then-and I speak her on behalf of all those trillions of atoms-I should really make the most of things.

The difference between my beliefs and having a religious faith is that I am prepared to change my views in light of new evidence, but someone of a religious faith will just stick their fingers in the ears and say: 'I'm not listening, there's nothing you can say that will make me change my mind.

I shall mention in passing just one example of a gift from the Arabs that I for one am rather grateful for: coffee
especially as it was originally banned in Europe as a 'Muslim drink.

The advantage of a quantum walk over a classical random walk can be appreciated by returning to our slow-moving drunk and imagining that the bar he leaves has sprung a leak and that water is pouring out of its door.

By the time of the arrival of Islam in the early seventeenth century CE, what we now call the Middle East was divided between the Persian and Byzantine empires. But with the spread of this new religion from Arabia, a powerful empire emerged, and with it a flourishing civilization and a glorious golden age.
Given how far back it stretches in time, the history of the region
and even of Iraq itself
is too big a canvas for me to paint. Instead, what I hope to do in this book is take on the nonetheless ambitious task of sharing with you a remarkable story; one of an age in which great geniuses pushed the frontiers of knowledge to such an extent that their work shaped civilizations to this day.

For me, I think the greatest achievements of science is to allow humanity to realize that our world is comprehensible. Through science, rational thinking, we can understand how the universe works.

The site still radiated a powerful aura that whispered of past glories too ancient for me to comprehend.

Classical Arabic, being the language of the Qur'an, has not changed at all in fourteen centuries, making the writings of the early Islamic scholars as accessible today as they were then.