Iain W. Provan Famous Quotes
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As we reread Genesis 2...we immediately understand WHAT is 'crafty' about the serpent's question in Genesis 3. God did NOT in fact say in Genesis 2, 'You MUST NOT EAT from any tree in the garden' (3:1). What God did say was almost exactly the opposite: 'You ARE FREE TO EAT from any tree in the garden' (except the tree of the knowledge of good and evil, 2:16). The vocabulary of God in Genesis 2 indicates freedom and blessing. The vocabulary of the serpent in Genesis 3 indicates prohibition and restriction. The serpent's ploy is to suggest to the woman that God is really not so good after all. He shifts attention away from all that God in his generosity has provided for his creatures in creation and onto the one thing that God has for the moment explicitly withheld.
As the philosopher Alasdair MacIntyre suggests, the story in which I believe myself to be a character is also the story in which I come to understand my nature and my destiny.1 My sense of who I am, where I should be heading, and what I should do next - I "own" all these in the context of what I believe to be true about the world, its history and destiny, the nature of divinity and humanity, and the good society. It is all very much bound up with the story in which I believe I find myself.
Creatures cannot image even the true God in biblical thinking generally speaking. Nevertheless - and here is the extraordinary exception - there ARE "gods" in the world. There ARE images of God placed in a temple. These images are none other than the human beings - ALL human beings - whom God has created and set in his temple-cosmos.
