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Christian political theory does not adhere to a passive conservatism. nor is it enamored of progress. It is conservative in principles, but progressive in application of these principles to the ever-changing circumstances. In the struggle between the passionate urge for limitless freedom and conservative order, Christian political theory stands on the side of order. In the struggle between man's longing for freedom and dehumanizing absolute power, it will fight for freedom. In the struggle between social justice and reactionary defense of the vested interests of selfish classes, it will unite with justice. Faced by the choice between the dignity of the human person and political expediency, it will defend the dignity of the human person.
Heinrich A Rommen Quotes: Christian political theory does not
First of all, the people has a right to passive resistance. The tyrannical law that is a law against reason, a law not directed to a common good, is not true law, but a depravity of law. Consequently it does not bind in conscience. This passive resistance becomes a duty when the tyrannical law demands something that is against the divine good ("bonum divinum"). A typical case would be a law to compel blasphemous adoration of the ruler as a quasi-divine being.
Heinrich A Rommen Quotes: First of all, the people
When one of the relativist theories is made the basis of a totalitarian state, man is stirred to free himself from the pessimistic resignation that characterizes these relativist theories and to return to his principles.
Heinrich A Rommen Quotes: When one of the relativist
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