Ernest Gellner Famous Quotes
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Nowledge which ... transcends the bounds, the prejudices and prejudgements of any one society and culture is not an illusion but, on the contrary, a glorious and luminous reality. Just how it was achieved remains subject to debate.
People are even more reluctant to admit that man explains nothing, than they were to admit that God explains nothing.
Civil Society is a cluster of institutions and associations strong enough to prevent tyranny, but which are, none the less, entered and left freely, rather than imposed by birth or sustained by awesome ritual. You can join the Labour Party without slaughtering a sheep ...
Tribalism never prospers, for when it does, everyone will respect it as a true nationalism, and no-one will dare call it tribalism.
Academic environments are generally characterised by the presence of peole who claim to understand more than in fact they do. Linguistic Philosophy has produced a great revolution, generating people who claim not to understand when in fact they do. Some achieve great virtuosity at it. Any beginner in philosophy can manage not to understand, say, Hegel, but I have heard people who were so advanced that they knew how not to understand writers of such limpid clarity as Bertrand Russell or A.J. Ayer.
Ideas, and even the detection of errors, require more than care and caution.
The co-presence of mind and object simply is not sufficient for an apprehension or comprehension of any object. Before one can seize an object, one must be equipped with a whole mass of sensitivities, concepts, expectations, background assumptions. A layman looking at a car engine just sees a jumble of metal objects and wires; a person who knows about car engines can immediately identify the parts and see their interconnection. Countless similar examples can be invoked: the capacity to perceive depends on the possession of the appropriate concepts. ... And here's the rub: the concepts, the anticipatory classifications and interpretations, contain theories which a) had to be discovered and built up by a long process, and b) may yet in the future turn out to be false. So even the purest of hearts, free of inner deception, will not perceive and understand an object unless endowed with proper intellectual equipment. Perception is never, so to speak, the innocent encounter of a pure mind with a naked object, and therefore capable of serving as an untainted foundation for an edifice of knowledge; perception is the encounter with some given element, which cannot be seized or isolated in its purity, but depends on a corpus of knowledge acquired up to that time, but open to revision in the future.
Philosophy is explicitness, generality, orientation and assessment. That which one would insinuate, thereof one must speak.
[I am a humble adherent of] ... Enlightenment Rationalist Fundamentalism.
Industrial Society is not merely one containing 'industry,' large-scale productive units capable of supplying man's material needs in a way which can eliminate poverty: it is also a society in which knowledge plays a part wholly different from that which it played in earlier social forms, and which indeed possesses a quite different type of knowledge. Modern science is inconceivable outside an industrial society: but modern industrial society is equally inconceivable without modern science. Roughly, science is the mode of cognition of industrial society, and industry is the ecology of science.
Nationalism is not the awakening of nations to self-consciousness; it invents nations where they do not exist ...
It is nationalism which engenders nations, and not the other way round.
The way forward does not lie in amateur and comically timeless linguistic sociology which takes 'forms of life ' for granted (and this is what philosophy has been recently), but in the systematic study of forms of life which does not take them for granted at all. It hardly matters whether such an inquiry is called philosophy or sociology.
Capital, like capitalism, seems an overrated category.
Just as every girl should have a husband, preferably her own, so every culture must have its state, preferably its own.