Bruce Hampton Quotes

Pimlott foresaw a time when wolves would be reintroduced to national parks in both Canada and the United States, and people would begin to see woulds "as they are --one of the most interesting and intelligent animals that has ever lived on our globe." Such thoughts, Pimlott assured readers, "are not mere fanciful daydreams.

Despite its misrepresentations, Mowat's book shattered many myths and untruths that had hung about the wolf's neck for centuries. Mowat's wolves weren't savage brutes, but instead were playful and social creatures, good and protective parents --animals entirely ill-deserving of the treatment they had received.

..."we have been fed for so many generations on tales of the Wolf's ferocity, treachery, rapacity, cowardice, and strength" that most people have a "wholly wrong picture of this most interesting animal.

But Olson had learned that being a wolf advocate wasn't easy, for "the politics of wolf preservation and the science of studying wolves is more vicious and complicated than any wolf pack I've had the pleasure of studying.

As top predators, both humans and wolves evolved the most successful means to capitalization on the continent's wealth of prey. In short, by traveling parallel paths, the two species arrived that the same solution of how not only to survive, but flourish.
The resemblance is haunting.

After enduring humankind's unrelenting persecution, the wolf had become something nature had never intended, "the curse of a generation of ranchers and the symbol of destruction across a wide and fertile land." It wasn't the wolf who was the villain, claimed Caras, but man, "eternally guilty of crimes beyond counting --man the killer, the slayer, the luster-for-blood --[who] had sought to expurgate himself of his sin and guilt by condemning the predatory animals.

Writing to A. Brazier Howell, Murie admitted that he had grown "very fond of native mammals, amounting almost to a passion," and thought of the wolf as a "noble animal, with admirable cunning and strength.

Wolves, declared the document, like all other wildlife "have a right to exist in a wild state," one that "derives from the right of all living creatures to co-exist with man as part of natural ecosystems.

In the words of Yellowstone Park's wolf biologist Michael Phillips, wolf conservation has become "a dramatic expression of the goodness of the human spirit. It shows that we respect the rights of other life-forms, even when they may cause problems. It shows that we are capable and committed to correcting the mistakes of the past. Wolf restoration is a touchstone for measuring our reverence for what we have inherited and for the legacy we leave our children.

In that respect, the fate of wolves in inextricably woven with that of humanity.

Dear Friend-- My partner, Will Geary, got to putting on airs and I shot him and he is dead. The potatoes is looking well. Yours truly, Snookum Jim.

John Stanwell-Fletcher published an article in Natural History magazine, declaring that after spending three years in the Canadian wilderness, he believed more than any creature the wolf represented "the spirit of wilderness itself." If the wolf is exterminated, said Stanwell-Fletcher, "we shall have lost one of the most virile, wise, and beautiful of all wild creatures.

For centuries the wolf was North America's beast, an animal transmogrified into a mythic and blood-lustful killer, pursued by every conceivable means, reviled with such savage vehemence that nothing short of wholesale extirpation was imaginable. Today, the symbolic power of the wolf remains while our perception of the animal, as well as ourselves, has vastly changed.
That such a transformation was ever possible at all is the ultimate triumph of wolf recovery.