Aurora Levins Morales Quotes

The spiritual is whatever allows us to notice the miraculous nature of life.

They are charged with trespassing, which means being on your own land when somebody else wants it.

…it is no longer useful to…keep defining and elaborating our understandings of the exact nature of racism, sexism, class and sexual orientation as if they ever operated in isolation.

The only way to bear the overwhelming pain of oppression is by telling, in all its detail, in the presence of witnesses and in a context of resistance, how unbearable it is. If we attempt to craft resistance without understanding this task, we are collectively vulnerable to all the errors of judgement that unresolved trauma generates in individuals. It is part of our task as revolutionary people, people who want deep-rooted, radical change, to be as whole as it is possible for us to be. This can only be done if we face the reality of what oppression really means in our lives, not as abstract systems subject to analysis, but as an avalanche of traumas leaving a wake of devastation in the lives of real people who nevertheless remain human, unquenchable, complex and full of possibility.

When we rely on written records we need to continually ask ourselves what might be missing, what might have been recorded in order to manipulate events and in what direction, and in what ways we are allowing ourselves to assume that objectivity is in any way connected with literacy.

Now listen to me. I will not walk on one-way streets any longer. Your wound is my wound, (though you don't know that mine is yours), and I do what I can, but the well will run dry. You will use us up. There are women whose first stretching across borders was into your lives. When they discover how you make use of their compassion, they will turn away heartsick, stricken, withering in the freshness of their hope. There are women who were leaders, who worked night and day, defeated not by foreign policy, but by the sexual politics of solidarity, bitter now, unable to work anywhere near you. How dare you speak of the New Woman! We are your richest resource besides your endurance, and you use us like rags to wrap around your pain.

The role of a socially committed historian is to use history, not so much to documentthe past as to restore to the dehistoricized a sense of identity and possibility. Such 'medicinal' histories seek to re-establish the connections between peoples and their histories, to reveal the mechanisms of power, the steps by which their current condition of oppression was achieved through a series of decisions made by real people to dispossess them; but also to reveal the multiplicity, creativity and perseistence of resistance among the oppressed.

The whole point of anti-Semitism has been to create a vulnerable buffer group that can be bribed with some privileges into managing the exploitation of others, and then, when social pressure builds, be blamed and scapegoated, distracting those at the bottom from the crimes of those at the top. Peasants who go on pogrom against their Jewish neighbors won't make it to the nobleman's palace to burn him out and seize the fields. This was the role of Jews in Europe. This has been the role of Jews in the United States, and this is the role of Jews in the Middle East.

I say solidarity is knowing the future is long and wide, with room for everyone on earth to enter. I say it's taking the long view of the job. Helping you onto the wall, so you can reach down and pull me up. Lifting you into the tree, so you can shake down peaches for two. That solidarity is a two-way street, fires burning at both ends, and the only well in the middle.

Right here in our bodies, in our defense of our right to experience joy, in the refusal to abandon the place where we have been most completely invaded & colonized, in our determination to make the bombed & defoliated lands flower again and bear fruit, here where we have been most shamed is one of the most radical & sacred places from which to transform the world.

Solidarity is not a matter of altruism. Solidarity comes from the inability to tolerate the affront to our own integrity of passive or active collaboration in the oppression of others, and from the deep recognition of our most expansive self-interest. From the recognition that, like it or not, our liberation is bound up with that of every other being on the planet, and that politically, spiritually, in our heart of hearts we know anything else is unaffordable.

To do exciting, empowering research and leave it in academic journals and university libraries is like manufacturing unaffordable medicines for deadly diseases. We need to share our work in ways that people can assimilate, not in the private languages and forms of scholars...Those who are hungriest for what we dig up don't read scholarly journals and shouldn't have to. As historians we need to either be artists and community educations or find people who are and figure out how to collaborate with them. We can work with community groups to create original public history projects that really involved people. We can see to it that our work gets into at least the local popular culture through theater, murals, historical novels, posters, films, children's books, or a hundred other art forms. We can work with elementary and high school teachers to create curricula. Medicinal history is a form of healing and its purposes are conscious and overt.

I am not african.
Africa is in me, but I cannot return.
I am not taina.
Taino is in me, but there is no way back.
I am european.
Europe lives in me, but I have no home there.

I am new. History made me. My first language is Spanglish.
I was born at the crossroads
and I am whole.

The life I chose when I promised my six-year-old self never to forget being a child, never to grow frightened and dishonest like the grownups I saw, nodding politely to each other without affection, and decided to put my true self in a time capsule for later use.