Abu Hamid Al-Ghazali Quotes

When the prophet read this verse: If God wishes to guide anyone, He expands his breast for Islam (6 : 125), he was asked as to the meaning of expansion of breast and he said: This is light. When it is cast into heart, it expands. He was asked: Has it got any sign? The Prophet replied: Yes, to be separate from this world of deceit, to turn to the hereafter and to prepare for death before it actually comes.

INTELLECT AND ITS NOBLE NATURE. The noble nature of knowledge has been revealed through intellect. Intellect is the source and fountainhead of knowledge and its foundation. Knowledge is like the fruit of a tree and it flows from intellect, or like the light of the sun or like the vision of the eye. Why should it not be honored when it is the cause of fortune in this world and the next? What is there to distinguish between beasts and men except intellect? Even a ferocious beast which has got more strength than man fears a man at seeing him as it knows that he may put him into snare on account of his intellect.

The fourth duty of a teacher is to dissuade his students from evil ways with care and caution, with sympathy and not with rebuke and harshness, because in that case it destroys the veil of awe and encourages disobedience.

And how can someone be described as flawless [or protector] who is not freed from his lower self

The Prophet said in a sermon: Blessed is he whose concern for his own faults keeps him away of finding fault of others, who spends out of his lawful earnings, keeps company with theologians and the wise, and spurns the sinners and the wicked people. Blessed is he who humbles himself, makes his conduct refined, heart good and does not do harm to the people. Blessed is he who acts up to his knowledge, spends his surplus wealth, abstains from superfluous talks, follows sunnah and does not introduce innovations.

For 'tis a hazardous thing to plunge into the fathomless sea of the Divine mysteries; and hard, hard it is to essay the discovery of the Lights Supernal that are beyond the Veil.

O lower self, which is better, the Garden of eternity or a glimpse of this world's unlawful bounty and its wretched, fleeting rubbish? You are capable of obtaining that permanent blessing in exchange for your worshipful obedience, so do not be mean in your aspiration, vile in your intention, and base in your deeds. Look at the doves when they fly aloft, and see how their worth ascends and their value increases! You must raise all your aspiration heavenwards. You must not waste what you have gained by your worshipful obedience.

You must therefore pay close attention, O miserable wretch, and beware of being among the deprived.

Insomnia of the eyes for other than Your sake is futile,
And their weeping for other than Your loss is wasteful.

The Prophet said: Don't sit with every learned man. Sit with the learned man who calls towards five matters towards faith from doubt, sincerity from show, modesty from pride, love from enmity, and ascetism from worldliness.

The third duty of a teacher is that he should not withhold from his students any advice. After he finishes the outward sciences, he should teach them the inward sciences. He should tell them that the object of education is to gain nearness of God, not power or richness and that God created ambition as a means of perpetuating knowledge which is essential for these sciences.

(12) TWELVTH SIGN: Another sign of the learned man of the next world is that he saves himself from innovations even though the people are unanimous on innovations and novelties. He is rather diligent in studying the conditions of the companions, their conduct and character and their deeds. They spent their lives in jihad, meditation, avoidance of major and minor sins, observation of their outer conduct and inner self. But the greater object of thought of the learned men of the present time is to teach, compose books, to make argumentation, to give Fatwa, to become mutawali of Waqf estates, enjoy the properties of orphans, frequent the rulers and enjoy their company.

Were it conceivable that a person see only the sun and its light spreading over the horizon, it would be right for him to say: I see only the sun, for the light radiating from it is part of the whole and not extrinsic to it. So everything in existence is a light from the lights of the eternal power, and a trace from its traces. And as the sun is the source of light radiating to every illuminated thing, so in a similar fashion the meaning which words fall short of expressing-though it was necessarily expressed as 'the eternal power'-is the source of existence radiating to every existing thing.

Counsel: Man should yearn to reach a point where the locks to the divine mysteries are opened by his speech, and where he might facilitate by his knowledge what creatures find difficult in religious and worldly affairs, for him to gain a share in the name of opener.

Knowledge without work is insanity, and work without knowledge is vanity. Know that any science which does not remove you today far from apostasy, and does not carry you to obedience, will not remove you tomorrow from the fire of hell.

A fourth group of people climbs from ignorance and pretends to possess the rational faculty. They suppose that the highest felicity is the expansion of honor and fame, the spread of reputation, a multiplicity of followers, and the influence of the command that is obeyed. Hence, you see that their only concern is eye service and cultivation of the things upon which observers cast their glance. One of them may go hungry in his house and suffer harm so that he can spend his wealth on clothes with which to adorn himself so that no one will look at him with the eye of contempt when he goes out. The types of these people are beyond count. All of them are veiled from Allah by the sheer darkness that is their own dark souls.

He who acquires knowledge and acts up to it and teaches it to the people is noble to the angels of heaven and earth. He is like the sun which illumines itself and gives light to other things. Such a man is like a pot of musk which is full of fragrance and gives fragrance to others. He who teaches knowledge to others but does not himself act up to it is like a notebook which does not benefit itself but benefits others or like an instrument which gives edge to iron but itself has got no edge, or like a needle which remains naked but sews clothing for others, or like a lamp which gives light to other things but itself burns.

Desire makes slaves out of kings, while patience makes kings out of slaves.

O self of mine, keep travelling forever
and do not fall in love with anyone
except the Majestic Lord, the Everlasting

Hazrat Abu Darda'a said: He who thinks that to go at dawn in search of knowledge is not jihad is deficient in intellect.

If you say: what is the way to knowing Him? I would say: were a small boy or an impotent person to say to us: what is the way to know the pleasure of sexual intercourse, and to perceive its essential reality? we would say: there are two ways here: one of them is for us to describe it to you, so that you can know it; the other is to wait patiently until you experience the natural instinct of passion in yourself, and then for you to engage in intercourse so that you experience the pleasure of intercourse yourself, and so come to know it. This second way is the authentic way, leading to the reality of knowledge.

Hatem said: You are not safe in this world unless you possess four characteristics - (1) overlook the ignorance of man (2) conceal your ignorance from them, (3) seek their good (4) don't seek anything from them.

Verily, the weight of half of disbelief in the world is carried by religious people who made God detestable to His servants.

For one who knows not God – Mighty and Glorious!- silence is imperative, and for one who knows God Most High silence is prescribed.

A learned man said: The learned men are the lights of the ages. Each is a light in his own time giving light to the people of his time.

Just as you have taken returning to sins as a habit, then also take returning to tawba as a habit, because through tawba you expiate your past sins, and it is very possible that you may have the fortune to die while in a state of tawba.

If you were to show a piece of intelligible writing to a reasonable person and say to him: 'do you know its writer?' and he said 'no', he would be speaking truly. But if he said 'yes: its writer is a man living and powerful, hearing and seeing, sound of hand and knowledgeable in the practise of writing, and if I know all this from [the sample] how can I not know him?-he too would be speaking truly. Yet the saying of the one who said 'I do not know him' is more correct and true, for in reality he has not known him. Rather he only knows that intelligible writing requires a living writer, knowing, powerful, hearing, and seeing; yet he does not know the writer himself. Similarly, every creature knows only that this ordered and precisely disposed world requires an arranging, living, knowing, and powerful maker.

The one whose concern is with that
which enters the belly will discover that his value is found in that
which goes out of it.