Trinitarian Quotes

When you start with legal holiness, you have eyes only for the cross, and you never see that in Jesus Christ, nothing less than the eternal trinitarian life of Father, Son and Spirit is being lived out inside human existence. You never really get the staggering meaning of the incarnation. ~ C. Baxter Kruger

Dynamic equivalence is a central concept in the translation theory, developed by Eugene A. Nida, which has been widely adopted by the United Bible Societies...Purporting to be an academically linguistic concept, it is in fact a sociocultural concept of communication. Its definition is essentially behavourist: determined by external forces, such as society--with strong pragmatist overtones--focusing on the reader rather than the writer. [M]ost twentieth-century American philosophical endeavours are predominantly pragmatist, dwelling in the shadows cast by William James and John Dewey. ~ J. Cammenga

In 1941, Dorothy L. Sayers provided a detailed analysis of that creative process in The Mind of the Maker. She developed the relevance of the imago Dei for understanding artistic creation in explicitly trinitarian terms. In every act of creation there is a controlling idea (the Father), the energy which incarnates that idea through craftsmanship in some medium (the Son), and the power to create a response in the reader (the Spirit). These three, while separate in identity, are yet one act of creation. So the ancient credal statements about the Trinity are factual claims about the mind of the maker created in his image. Sayers delves into the numerous literary examples, in what is one of the most fascinating accounts ever written both of the nature of literature and of the imago Dei. While some readers may feel she has a tendency to take a good idea too far, The Mind of the Maker remains an indispensable classic of Christian poetics. ~ Leland Ryken

It will be sent that, although the writer's love is verily a jealous love, it is a jealousy for and not of his creatures. He will tolerate no interference either with them or between them and himself. ~ Dorothy L. Sayers

Christ is God (Rom. 9:5). Jesus is Lord (Rom. 10:9, 12-13; 14:5-9; 2 Cor. 4:5; 12:8-10; Phil. 2:9-11 [expressly after the Resurrection]; Col. 2:6; 1 Tim. 6:3; Titus 2:13 [where he is called God and Savior]; Heb. 1:3-14). Christ is the image of God (2 Cor. 4:4; Col. 1:15), in the form of God (Phil. 2:5). The fullness of God dwells in him (Col. 1:19; 2:9). He is in God (Col. 3:3). God and Christ are often coupled together (2 Cor. 10:4-6; Col. 2:2; 1 Tim. 5:21; 2 Tim. 4:1; Heb. 13:20), as is the Lord Jesus Christ with our God and Father (Rom. 15:5-7, 8; 1 Cor. 8:6;2 2 Cor. 1:3; 11:31; Eph. 1:3; Col. 1:3; 1 Thess.
3:11, 13; 5:23; 2 Thess. 1:5-10; 2:16; 3:5). ~ Robert Letham

UNITARIAN, n. One who denies the divinity of a Trinitarian. ~ Ambrose Bierce

There is an old Scholastic distinction between religious treatises written "de Deo uno" and those written "de Deo trino": between, that is, those that are "about the one God" known to persons of various faiths and philosophies and those that are "about the Trinitarian God" of Christian doctrine. ~ David Bentley Hart

For the Orthodox tradition, then, Adam's original sin affects the human race in its entirety, and it has consequences both on the physical and the moral level: it, results not only in sickness and physical death, but in moral weakness and paralysis. But does it also imply an inherited guilt? Here Orthodoxy is more guarded. Original sin is not to be interpreted in juridical or quasi-biological terms, as if it were some physical 'taint' of guilt, transmitted through sexual intercourse. This picture, which normally passes for the Augustinian view, is unacceptable to Orthodoxy. The doctrine of original sin means rather that we are born into an environment where it is easy to do evil and hard to do good; easy to hurt others, and hard to heal their wounds; easy to arouse men's suspicions, and hard to win their trust. It means that we are each of us conditioned by the solidarity of the human race in its accumulated wrong-doing and wrong-thinking, and hence wrong-being. And to this accumulation of wrong we have ourselves added by our own deliberate acts of sin. The gulf grows wider and wider. It is here, in the solidarity of the human race, that we find an explanation for the apparent unjustness of the doctrine of original sin. Why, we ask, should the entire human race suffer because of Adam's fall? Why should all be punished because of one man's sin? The answer is that human beings, made in the image of the Trinitarian God, are interdependent and coinherent. No man is an island. We ~ Kallistos Ware

The Trinitarian Christ is elevated above us; the Unitarian Christ is merely a moral man; neither can help us. The Christ who is the Incarnation of God, who has not forgotten His divinity, that Christ can help us, in Him there is no imperfection. ~ Swami Vivekananda

The characteristic common to God and man is apparently that: the desire and the ability to make things. ~ Dorothy L. Sayers

Medieval theology is radically theocentric, and God, for medieval theologians, is of course the Trinitarian God. ~ Rik Van Nieuwenhove

First, Freud must be – as it were – turned on his head. It is not that physical 'sex' is basic and 'God' ephemeral; rather, it is God who is basic, and 'desire' the precious clue that ever tugs at the heart, reminding the human soul – however dimly – of its created source. Hence...DESIRE IS MORE FUNDAMENTAL THAN 'SEX'. It is more fundamental, ultimately, because desire is an ontological category belonging primarily to God, and only secondarily to humans as a token of their createdness 'in the image'. But in God, 'desire' of course signifies no LACK – as it manifestly does in humans. Rather, it connotes that plenitude of longing love that God has for God's own creation and for its full and ecstatic participation in the divine, trinitarian, life. ~ Sarah Coakley

It is the distinctive position of the Reformation with which, over against Rome, it stands or falls, that that which properly constitutes, defines, and perpetuates in unity a Church, is its doctrine, not its name or organization. While a Church retains its proper identity it retains of necessity its proper doctrine. Deserting its doctrine it loses its identity. The Church is not a body which bears its name like England, or America, which remain equally England and America, whether savage or civilized, Pagan or Christian, Monarchical or Republican. Its name is one which properly indicates its faith--and the faith changing, the Church loses its identity. Pagans may become Mohammedans, but then they are no longer Pagans--they are Mohammedans. Jews may become Christians, but then they are no longer Jews in religion. A Manichean man, or Manichean Church, might become Catholic, but then they would be Manichean no more. A Romish Church is Romish; a Pelagian Church is Pelagian; a Socinian Church is Socinian, though they call themselves Protestant, Evangelical, or Trinitarian. If the whole nominally Lutheran Church on earth should repudiate the Lutheran doctrine, that doctrine would remain as really Lutheran as it ever was. A man, or body of men, may cease to be Lutherans, but a doctrine which is Lutheran once, is Lutheran forever. Hence, now, as from the first, that is not a Lutheran Church, in the proper and historical sense, which cannot ex animo declare that it shares in the accor ~ Charles Porterfield Krauth

God's Creation gives usa model for making and sharing homes with people, but the reality of God's Trinitarian life suggests that Christian hospitality goes farther than that. We are not meant simply to invite people into our homes, but also to invite them into our lives. Having guests and visitors, if we do it right, is not an imposition, because we are not meant to rearrange our lives for our guests - we are meant to invite our guests to enter into our lives as they are. It is this forging of relationships that transforms entertianment ... into hospitality ... As writer Karen Burton Mains puts it, Visitors may be more than guests in our home. if they like, they may be friends. ~ Lauren F. Winner

Among the reactions to your work, there is quite a discussion concerning your concept of "union in love" ["amour fusion"]. In this context, I often think of a text of Richard of St. Victor concerning trinitarian love.153 (Trinitarian love - is it not the final response to triangular desire?) I thank you once again for all that you have given me through your work. I realize more and more that this has had a decisive influence on my life. Sincerely, R. Schwager ~ Scott Cowdell

Manly natural religion - it is not joining the Church; it is not to believe in a creed, Hebrew, Protestant, Catholic, Trinitarian, Unitarian, Nothingarian. It is not to keep Sunday idle; to attend meetings; to be wet with water; to read the Bible; to offer prayers in words; to take bread and wine in the meeting house; love a scape-goat Jesus, or any other theological clap-trap. ~ Theodore Parker

Consequently, Christian meditation is entirely trinitarian and at the same time entirely human. In order to find God, no one need reject being human personally or socially, but in order to find God all must see the world and themselves in the Holy Spirit as they are in God's sight. ~ Hans Urs Von Balthasar

The hocus-pocus phantasm of a God like another Cerberus, with one body and three heads, had its birth and growth in the blood of thousands and thousands of martyrs ... In fact, the Athanasian paradox that one is three, and three but one, is so incomprehensible to the human mind, that no candid man can say he has any idea of it, and how can he believe what presents no idea? He who thinks he does, only deceives himself. He proves, also, that man, once surrendering his reason, has no remaining guard against absurdities the most monstrous, and like a ship without a rudder, is the sport of every wind. With such persons, gullibility which they call faith, takes the helm from the hand of reason, and the mind becomes a wreck.
[Letter to James Smith discussing Jefferson's hate of the doctrine of the Christian trinity, December 8 1822] ~ Thomas Jefferson

In this deed is my hope, not in the mere timeless fact that God is love. I am saved not by the beautiful Trinitarian life of God but by the gory death of God. I am saved not by the touching of the three Persons in Heaven but by the touching of this love on the Cross to my life. ~ Peter Kreeft

Though I will always be a visitor to Charleston, I will always remain one with a passionate belief that it is the most beautiful city in America and that to walk the old section of the city at night is to step into the bloodstream of a history extravagantly lived by a people born to a fierce and unshakable advocacy of their past. To walk in the spire-proud shade of Church Street is to experience the chronicle of a mythology that is particular to this city and this city alone, a trinitarian mythology with equal parts of the sublime, the mysterious, and the grotesque. ~ Pat Conroy

Our preservation is a Trinitarian work. God the Father keeps and preserves us. God the Son intercedes for us. God the Holy Spirit indwells and assists us. ~ R.C. Sproul

The more genuinely creative [the writer] is, the more he will want his work to develop in accordance with its own nature, and to stand independent of himself ~ Dorothy L. Sayers

Jesus is arguing for the Trinitarian concept of divine diversity as being compatible with Old Testament monotheism, which was not compatible with man-made traditions of absolute monotheism that Rabbinic Jews followed. Remember, in the Bible, the concept of "god" (elohim) was about a plane of existence not necessarily a "being" of existence, so there were many gods (many elohim) that existed on that supernatural plane, yet only one God of gods who created all things, including those other elohim or sons of God. ~ Brian Godawa

I have assumed my clear commitment to a Trinitarian orthodoxy was sufficient evidence that I have not intentionally ignored the role of the Holy Spirit. It may be true, however, that my work has been so Christ-centred, I may have given the impression that the Holy Spirit is an afterthought. ~ Stanley Hauerwas

....One dark night,
my Tudor Ford climbed the hill's skull;
I watched for love-cars. Lights turned down,
they lay together, hull to hull,
where the graveyard shelves on the town. . . .
My mind's not right.

A car radio bleats,
"Love, O careless Love. . . ." I hear
my ill-spirit sob in each blood cell,
as if my hand were at its throat. . . .
I myself am hell;
nobody's here--

only skunks, that search
in the moonlight for a bite to eat.
They march on their soles up Main Street:
white stripes, moonstruck eyes' red fire
under the chalk-dry and spar spire
of the Trinitarian Church.

I stand on top
of our back steps and breathe the rich air--
a mother skunk with her column of kittens swills the garbage pail.
She jabs her wedge-head in a cup
of sour cream, drops her ostrich tail,
and will not scare. ~ Robert Lowell