Thus Spoke Zarathustra Quotes

The man consummatig his life dies his death triumphantly,surrounded by men filled with hope and making solmn vows, thus one should learn to die.

Friedrich Nietzsche - thus spoke zarathustra. ~ Friedrich Nietzsche

You love your virtue as the mother her child; but when was it heard of a mother wanting to be paid for her love? ~ Friedrich Nietzsche

As soon as you feel yourself against me you have ceased to understand my position and consequently my arguments! You have to be the victim of the same passion! ~ Friedrich Nietzsche

And he who would not languish among men, must learn to drink out of all glasses; and he who would keep clean among men, must know how to wash himself even with dirty water. ~ Friedrich Nietzsche

I loved Debussy, Stravinsky, Chopin, Tchaikovsky, anything with romantic melodies, especially the nocturnes. Nietzsche was a hero, especially with 'Thus Spoke Zarathustra.' He gets a bad rap; he's very misunderstood. He's a maker of individuals, and he was a teacher of teachers. ~ Joni Mitchell

Now know I well what people sought formerly above all else when they sought Teachers of virtue. Good sleep they sought for themselves, and poppy-head virtues to promote it! To all those be-lauded sages of the academic chairs, wisdom was sleep Without dreams: they knew no higher significance of life. Even at present, to be sure, there are some like this preacher of virtue, and not always so honorable: but their time is past. And not much longer do they stand: there they already lie. Blessed are those drowsy ones: for they shall soon nod to sleep.-Thus spoke Zarathustra. ~ Friedrich Nietzsche

Such was also the case with Nietzsche, a volcanic genius if ever there was one. Here, too, there is passionate exteriorization of an inward fire, but in a manner that is both deviated and demented; we have in mind here, not the Nietzschian philosophy, which taken literally is without interest, but his poetical work, whose most intense expression is in part his 'Zarathustra'. What this highly uneven book manifests above all is the violent reaction of an a priori profound soul against a mediocre and paralyzing cultural environment; Nietzsche's fault was to have only a sense of grandeur in the absence of all intellectual discernment. 'Zarathustra' is basically the cry of a grandeur trodden underfoot, whence comes the heart-rending authenticity – grandeur precisely – of certain passages; not all of them, to be sure, and above all not those which express a half-Machiavellian, half-Darwinian philosophy, or minor literary cleverness. Be that as it may, Nietzsche's misfortune, like that of other men of genius, such as Napoleon, was to be born after the Renaissance and not before it; which indicates evidently an aspect of their nature, for there is no such thing as chance. ~ Frithjof Schuon

Thus Spoke Zarathustra (German: Also sprach Zarathustra, sometimes translated Thus Spake Zarathustra), subtitled A Book for All and None (Ein Buch für Alle und Keinen), is a written work by German philosopher Friedrich Nietzsche, composed in four parts between 1883 and 1885. Much of the work deals with ideas such as the "eternal recurrence of the same", the parable on the "death of God", and the "prophecy" of the Overman, which were first introduced in The Gay Science.
Described by Nietzsche himself as "the deepest ever written", the book is a dense and esoteric treatise on philosophy and morality, featuring as protagonist a fictionalized Zarathustra. A central irony of the text is that the style of the Bible is used by Nietzsche to present ideas of his which fundamentally oppose Judaeo-Christian morality and tradition. ~ Lao Tzu

Thus with my lips have I denounced you, while my heart, bleeding within me, called you tender names.
It was love lashed by its own self that spoke. It was pride half slain that fluttered in the dust. It was my hunger for your love that raged from the housetop, while my own love, kneeling in silence, prayed your forgiveness. ~ Kahlil Gibran

What, if some day or night a demon were to steal after you into your loneliest loneliness and say to you: 'This life as you now live it and have lived it, you will have to live once more and innumerable times more' ... Would you not throw yourself down and gnash your teeth and curse the demon who spoke thus? Or have you once experienced a tremendous moment when you would have answered him: 'You are a god and never have I heard anything more divine. ~ Friedrich Nietzsche

Willing emancipates: for willing is creating: so do I teach. And only for creating shall you learn! ~ Friedrich Nietzsche

Good day to you, Harry Potter's relatives!" said Dedalus happily, striding into the living room. The Dursleys did not look at all happy to be addressed thus; Harry half expected another change of mind. Dudley shrank nearer to his mother at the sight of the witch and wizard.
"I see you are packed and ready. Excellent! The plan, as Harry has told you, is a simple one," said Dedalus, pulling an immense pocket watch out of his waistcoat and examining it. "We shall be leaving before Harry does. Due to the danger of using magic in your house--Harry being still underage, it could provide the Ministry with an excuse to arrest him--we shall be driving, say, ten miles or so, before Disapparating to the safe location we have picked out for you. You know how to drive, I take it?" he asked Uncle Vernon politely.
"Know how to--? Of course I ruddy well know how to drive!" spluttered Uncle Vernon.
"Very clever of you, sir, very clever, I personally would be utterly bamboozled by all those buttons and knobs," said Dedalus. He was clearly under the impression that he was flattering Vernon Dursley, who was visibly losing confidence in the plan with every word Dedalus spoke.
"Can't even drive," he muttered under his breath, his mustache rippling indignantly, but fortunately neither Dedalus nor Hestia seemed to hear him. ~ J.K. Rowling

About the twelfth year of my age, my father being abroad, my mother reproved me for some misconduct, to which I made an undutiful reply. The next first-day, as I was with my father returning from meeting, he told me that he understood I had behaved amiss to my mother, and advised me to be more careful in future. I knew myself blamable, and in shame and confusion remained silent. Being thus awakened to a sense of my wickedness, I felt remorse in my mind, and on getting home I retired and prayed to the Lord to forgive me, and I do not remember that I ever afterwards spoke unhandsomely to either of my parents, however foolish in some other things. ~ Various

The romantic hero is also "fatal" because, to the extent that he increases in power and genius, the power of evil increases in him. Every manifestation of power, every excess, is thus covered by this "It is so." That the artist, particularly the poet, should be demoniac is a very ancient idea, which is formulated provocatively in the work of the romantics. At this period there is even an imperialism of evil, whose aim is to annex everything, even the most orthodox geniuses. "What made Milton write with constraint," Blake observes, "when he spoke of angels and of God, and with audacity when he spoke of demons and of hell, is that he was a real poet and on the side of the demons, without knowing it." The poet, the genius, man himself in his most exalted image, therefore cry out simultaneously with Satan: "So farewell hope, and with hope farewell fear, farewell remorse ... Evil, be thou my good." It is the cry of outraged innocence. ~ Albert Camus

Yet the extravagant enthusiasm for profit persisted among businessmen. In the spring of 1969 Senator Long [spoke out against] a partisan of the oil industry...[and] that further taxation of oil profits would be disastrous. Such taxes... would remove "all business inventive and lead to Thursday to Tuesday weekends, wife swapping and drinking." Without the lure of profit, work would thus become meaningless. Americans would become pagan again and evils would prevail much like those that had inflamed Captain Endicott three centuries earlier ~ Jason Epstein

Thousands of men breathe, move, and live; pass off the stage of life and are heard of no more. Why? They did not a particle of good in the world; and none were blest by them, none could point to them as the instrument of their redemption; not a line they wrote, not a word they spoke, could be recalled, and so they perished
their light went out in darkness, and they were not remembered more than the insects of yesterday. Will you thus live and die, O man immortal? Live for something. ~ Thomas Chalmers

Meant it for good, to bring it about that many people [2] should be kept alive, as they are today. 21So do not fear; j I will provide for you and your little ones. Thus he comforted them and spoke kindly to them. The Death of Joseph 22So Joseph remained in Egypt, he and his father's house. Joseph lived 110 years. 23And Joseph saw Ephraim's children k of the third generation. The l children also of Machir the son of Manasseh were m counted as Joseph's own. [3] 24And Joseph said to ~ Anonymous

Rather than inserting more Marines and engineers to harden and defend the American Embassy - thus sending an unequivocal message that such an assault against American sovereign territory in the heart of Tehran would never be tolerated again - the bureaucrats back at the White House and State Department had panicked. They'd reduced the embassy's staff from nearly a thousand to barely sixty. The Pentagon had shown a similar lack of resolve. The number of U.S. military forces in-country had been drawn down from about ten thousand active-duty troops to almost none. The only reason Charlie had been sent in - especially as green as he was - was because he happened to be one of the few men in the entire U.S. diplomatic corps who was actually fluent in Farsi. None of the three CIA guys on site even spoke the language. ~ Joel C. Rosenberg

Now as God revealed his Word and spoke, or preached, by the mouth of the fathers and Prophets, and at last by his own Son, then by the Apostles and evangelists, whose tongues were but as the pens of scribes writing rapidly, God thus employing men to speak to men; so to propose, apply, and declare this his Word, he employs his visible spouse as his mouthpiece and the interpreter of his intentions. It is God then who rules over Christian belief, but with two instruments, in a double way: (1) by his Word as by a formal rule and (2) by his Church as by the hand of the measurer and rule-user. Let us put it thus: God is the painter, our faith the picture, the colors are the Word of God, the brush is the Church. Here then are two ordinary and infallible rules of our belief: the Word of God, which is the fundamental and formal rule; the Church of God, which is the rule of application and explanation. ~ Francis De Sales

You loved me."
It wasn't a question, but he answered it readily. "I do. More than life. My heart. I didn't just pick a sweet turn of phrase to name you, but spoke from my soul when I named you thus. Without my heart I couldn't live. And I couldn't breathe without you."
"Are you a man who has more than one heart?"
"Nay. Only this one. But it's bitter and dark now from the pain I've brought you. ~ Karen Marie Moning

My fellow Americans: Last night when I spoke with you about the fall of Rome, I knew at that moment that the troops of the United States and our allies were crossing the channel in another and greater operation. It has come to pass with success thus far. And so, in this poignant hour, I ask you to join me in prayer:
Almighty God: Our sons, pride of our nation, this day have set upon a mighty endeavor, a struggle to preserve our Republic, our religion, and our civilization ... ~ Franklin D. Roosevelt

Thus spoke the devil to me once: "God too has his hell: it is his love of man." ... And most recently I heard him speak this word: "God is dead: God died of his pity for man." - On the Pitying ~ Friedrich Nietzsche

May the new era be an era of liberty and respect for everyone
including writers! Only through liberty and respect for culture can Europe be saved from the cruel days of which Montesquieu spoke in the Esprit des lois: "Thus, in the days of fables, after the floods and deluges, there came forth from the soil armed men who exterminated each other." Boook XXXII, Chapter XXIII. ~ Curzio Malaparte

There, there, sweetin'," he murmured into her hair.

"He loved me, he truly did," she gasped.

"I know he did," Michael said.

"And I loved him."

"Mm-hmm."

She raised her head, glaring angrily. "You don't even believe in love. Why are you agreeing with me?"

He laughed.

"Because" - he leaned down and licked at the tears on her cheeks, his lips brushing softly against her sensitive skin as he spoke, "ye've bewitched and bespelled me, my sweet Silence, didn't ye know? I'll agree that the sky is pink, that the moon is made o' marzipan and sugared raisins, and that mermaids swim the muddy waters o' the Thames, if ye'll only stop weepin'. Me chest breaks apart and gapes wide open when I see tears in yer pretty eyes. Me lungs, me liver, and me heart cannot stand to be thus exposed."

She stopped breathing. She simply inhaled and stopped, looking at him in wonder. His lips were quirked in a mocking smile, but his eyes - his fathomless black eyes - seemed to hold a great pain as if his strong chest really had been split open. ~ Elizabeth Hoyt

At length he spoke; without moving or lifting up his face. "Here again!" he said. "Here again," replied the Phantom. "I see you in the fire," said the haunted man; "I hear you in music, in the wind, in the dead stillness of the night." The Phantom moved its head, assenting. "Why do you come, to haunt me thus?" "I come as I am called," replied the Ghost. "No. Unbidden," exclaimed the Chemist. "Unbidden be it," said the Spectre. "It is enough. I am here. ~ Arnold Bennett

I think if Eternity held torment, its form would not be fiery rack, nor its nature, despair. I think that on a certain day amongst those days which never dawned, and will not set, an angel entered Hades - stood, shone, smiled, delivered a prophecy of conditional pardon, kindled a doubtful hope of bliss to come, not now, but at a day and hour unlooked for, revealed in his own glory and grandeur the height and compass of his promise: spoke thus - then towering, became a star, and vanished into his own Heaven. His legacy was suspense - a worse boon than despair. ~ Charlotte Bronte

The lesson here is, the way of truth is a very narrow path. Jesus was the Word made flesh. He spoke the Word of truth because He was truth. So when he began to explain to his disciples what had to come to pass in order that man's redemption could be attained, he was speaking God's truth. But when Peter reacted as he did, he was using his five senses and was going directly against the revealed Word of truth. Thus he was stepping off the narrow path and into error. ~ Patrick Heron

Vanessa was deprived of her hormones in prison and thus retained several male characteristics that would have been less evident otherwise, most notably her voice. While she spoke in a high, little-girl voice most of the time, she could switch at will to a booming, masculine Richard-voice. She loved to sneak up behind people and scare the crap out of them this way, and she was very effective at quieting a noisy dining hall, roaring, "Y'all hush up!" Best of all were her Richardian encouragements on the softball field, where she was a sought-after teammate. That bitch could hit. ~ Piper Kerman

Thus spoke the Beauty and her voice had a cheerful ring, and her face was aflame with a great rejoicing. She finished her story and began to laugh quietly, but not cheerfully. The Youth bowed down before her and silently kissed her hands, inhaling the languid fragrance of myrrh, aloe and musk which wafted from her body and her fine robes. The Beauty began to speak again.

'There came to me streams of oppressors, because my evil, poisonous beauty bewitches them. I smile at them, they who are doomed to death, and I feel pity for each of them, and some I almost loved, but I gave myself to no one. Each one I gave but one single kiss - and my kisses were innocent as the kisses of a tender sister. And whomsoever I kissed, died.'

The soul of the troubled Youth was caught in agony, between two quite irresolvable passions, the terror of death and an inexpressible ecstasy. But love, conquering all, overcoming even the anguish of death's grief, was triumphant once again today. Solemnly stretching out his trembling hands to the tender and terrifying Beauty, the Youth exclaimed, 'If death is in your kiss, o beloved, let me revel in the infinity of death. Cling to me, kiss me, love me, envelop me with the sweet fragrance of your poisonous breath, death after death pour into my body and into my soul before you destroy everything that once was me!'

'You want to! You are not afraid!' exclaimed the Beauty.

The face of the Beauty was pale in the rays ~ Valery Bryusov

Thus I spoke, and always more softly, for I was afraid of my thoughts, and of the thoughts behind my thoughts. Then, suddenly I heard a dog howl near me. ~ Friedrich Nietzsche

...i spoke to eclipse about it, but eclipse never questions, like the one she rode before you never questioned. but you have always questioned, mia, and thus, so have i... ~ Jay Kristoff

Alas, where in the world have there been greater follies than with the compassionate?
And what in the world has caused more suffering than the follies of the compassionate?
Woe to all lovers who cannot surmount pity!
Thus spoke the Devil to me once: Even God has his Hell: it is his love for man.
And I lately heard him say these words: God is dead; God has died of his pity for man. ~ Friedrich Nietzsche

Speak the speech, I pray you, as I pronounced it to
you, trippingly on the tongue: but if you mouth it,
as many of your players do, I had as lief the
town-crier spoke my lines. Nor do not saw the air
too much with your hand, thus, but use all gently;
for in the very torrent, tempest, and, as I may say,
the whirlwind of passion, you must acquire and beget
a temperance that may give it smoothness. O, it
offends me to the soul to hear a robustious
periwig-pated fellow tear a passion to tatters, to
very rags, to split the ears of the groundlings, who
for the most part are capable of nothing but
inexplicable dumbshows and noise: I would have such
a fellow whipped for o'erdoing Termagant; it
out-herods Herod: pray you, avoid it. ~ William Shakespeare

The quality of mercy is not strained.
It droppeth as the gentle rain from heaven
Upon the place beneath. It is twice blessed:
It blesseth him that gives and him that takes.
'Tis mightiest in the mightiest. It becomes
The thronèd monarch better than his crown.
His scepter shows the force of temporal power,
The attribute to awe and majesty
Wherein doth sit the dread and fear of kings,
But mercy is above this sceptered sway.
It is enthronèd in the hearts of kings.
It is an attribute to God himself.
And earthly power doth then show likest God's
When mercy seasons justice. Therefore, Jew, Though justice be thy plea, consider this-
That in the course of justice none of us
Should see salvation. We do pray for mercy,
And that same prayer doth teach us all to render
The deeds of mercy. I have spoke thus much
To mitigate the justice of thy plea,
Which if thou follow, this strict court of Venice
Must needs give sentence 'gainst the merchant there. ~ William Shakespeare

In each of the early surahs, God spoke intimately to the individual, often preferring to pose many of his teachings in the form of a question - 'Have you not heard?' 'Do you consider?' 'Have you not seen?'. Each listener was thus invited to interrogate him or herself. Any response to these queries was usually grammatically ambiguous or indefinite, leaving the audience with an image on which to meditate but with no decisive answer. This new religion was not about achieving metaphysical certainty; the Quran wanted people to develop a different kind of awarness. ~ Karen Armstrong

If he spoke, there was no possible outcome but another disastrous exchange of words at cross-purposes. The chances of him finding both the right words and the right inflection were, in his experience with her thus far, vanishingly small. He would either growl at her, or tell her what was in his heart. ~ Carolyn Jewel

Let me quote a few words by Dr. Chalmers: "Thousands of men breathe, move and live, pass off the stage of life, and are heard no more - Why? They do not partake of good in the world, and none were blessed by them; none could point to them as the means of their redemption; not a line they wrote, not a word they spoke could be recalled; and so they perished; their light went out in darkness, and they were not remembered more than insects of yesterday. Will you thus live and die, O man immortal? Live for something. Do good, and leave behind you a monument of virtue that the storms of time can never destroy. Write your name in kindness, love and mercy, on the hearts of the thousands you come in contact with year by year; you will never be forgotten. No, your name, your deeds will be as legible on the hearts you leave behind as the stars on the brow of evening. Good deeds will shine as the stars of heaven. ~ D.L. Moody

Then Arjuma saw in both armies fathers, grandfathers, sons, grandsons; fathers of wives, uncles, masters; brothers companions and friends ... When Arjuna thus saw his kinsmen face to face in both lines of battle, he was overcome by grief and despair and thus he spoke with a sinking heart. ~ Juan Mascaro

Thus, the philosopher dislikes marriage as well as what might persuade him into it??marriage is a barrier and a disaster along his route to the optimal. What great philosopher up to now has been married? Heraclitus, Plato, Descartes, Spinoza, Leibtniz, Kant, Schopenhauer?? None of these got married. What`s more, we cannot even imagine them married. A married philosopher belongs in a comedy, that`s my principle. And Socrates, the exception, the malicious Socrates, it appears, got married ironically to demonstrate this very principle.

Every philosopher would speak as once Buddha spoke when someone told him of the birth his son, "Rahula has been born to me. A shackle has been forged for me." (Rahula here means "a little demon"). To every "free spirit" there must come a reflective hour, provided that previously he has had a one without thought, of the sort that came then to Buddha - "Life in a house," he thought to himself, "is narrow and confined, a polluted place. Freedom consists of abandoning houses;" "because he thought this way, he left the house. ~ Friedrich Nietzsche

Every child learned the skills and attitudes that are valued by their own class culture. But outside of the family unit, all skills were not considered to be equal. Modern American culture, Lareau wrote, valued the qualities that middle-class children were developing over the ones that poor and working-class children were developing. "Central institutions in the society, such as schools," Lareau wrote, "firmly and decisively promote strategies of concerted cultivation in child rearing. For working-class and poor families, the cultural logic of child rearing at home is out of synch with the standards of institutions." In one poor household Lareau studied, for example, family members didn't look each other in the eye when they spoke - an appropriate response in a culture where eye contact can be interpreted as a threat, but ill-suited to a job interview where a firm handshake and a steady gaze are considered assets, and a failure to make eye contact can make a candidate seem shifty. ~ Paul Tough

Those who find something in I Thirst, who can relate to a project so close to my heart, instantly become a sort of "friend." Whenever people come to me and tell me that they appreciated I Thirst or thank me for writing it, I feel that I have done something right
not because I am one of the greats, but because the story spoke to them in some way, in a way that perhaps was universal but uniquely their own all the same. I put out my story, but the readers made it their own. ~ Gina Marinello-Sweeney

Three mouthfuls. That's all Fenrys took before he laid his head back on the moss and closed his eyes.
Rowan couldn't move. None of them moved.
Aelin mouthed a short, curt word.
Fenrys did not respond.
She spoke again, that queen's unfaltering.
Live. ~ Sarah J. Maas

How do I look in the dark?"
Startled, Arin glanced at him. The question had had no edges. It wasn't sleek, either. Its soft, uncertain shape suggested that Roshar truly wanted to know. In the fired red shadows, his limbs looked lax and his mutilated face met Arin's squarely. The heavy feeling that Arin carried - that specific sadness, nestled just below his collar bone, like a pendant - lessened. He said, "Like my friend."
Roshar didn't smile. When he spoke, his voice matched his expression, which was rare for him. Rarer still: his tone. Quiet and true. "You do, too. ~ Marie Rutkoski