The Buddha Quotes

The Buddha, in recovering his capacity for nonsensual joy, learned that this joy was limitless. He found that if he got himself out of the way, his joy completely suffused his mindful awareness. This gave him the confidence, the stability, the trust, and the means to see clearly whatever presented itself to his mind. In the curious bifurcation of consciousness that meditation develops, where we can be both observer and that which is being observed, the quality of joy that he recovered did not remain an internal object. It was not only a memory or merely a feeling to be observed; it was also a quality of mind that could accompany every moment of mindfulness. The more he accepted the presence of this feeling and the more it toggled between being object and subject, the closer the Buddha came to understanding his true nature. ~ Mark Epstein

The most fundamental message of Gautama the Buddha is not God, is not soul ... it is freedom: freedom absolute, total, unconditional. He does not want to give you an ideology, because every ideology creates its own slavery. ~ Rajneesh

Recently, one friend asked me, "How can I force myself to smile when I am filled with sorrow? It isn't natural." I told her she must be able to smile to her sorrow, because we are more than our sorrow. A human being is like a television set with millions of channels. If we turn the Buddha on, we are the Buddha. If we turn sorrow on then we are sorrow. If we turn a smile on, we really are the smile. We can not let just one channel dominate us. We have the seed of everything in us, and we have to seize the situation in our hand, to recover our own sovereignty. ~ Nhat Hanh

The Buddha never taught a sectarian religion; he taught Dhamma - the way to liberation - which is universal. ~ S. N. Goenka

In reality there is no such thing as someone being able to "stay permanently" in the Self. No one has ever done it: the Buddha couldn't do it, neither could Christ do it. Rather, the Self has been recognized as what we are, and it is effortlessly and timelessly perfect, always. In truth, there is no actual "in and out" of the Self, no fluctuation - for these are seen to arise within the immutable awareness. ~ Mooji

In the contemporary world there are two classes of bad plans-the plans invented and put into practice by men who do not accept our ideal postulates, and the plans invented and put into practice by the men who accept them, but imagine that the ends proposed by the prophets can be achieved by wicked or unsuitable means. Hell is paved with good intentions, and it is probable that plans made by well-meaning people of the second class may have results no less disastrous than plans made by evil-intentioned people of the first class. Which only shows, yet once more, how right the Buddha was in classing unawareness and stupidity among the deadly sins. Let us consider a few examples of bad plans belonging to these two classes. In the first class we must place all Fascist and all specifically militaristic plans. Fascism, in the words of Mussolini, believes that "war alone brings up to its highest tension all human energy and puts the stamp of nobility upon the peoples who have the courage to meet it." Again, "a doctrine which is founded upon the harmful postulate of peace is hostile to Fascism." The Fascist, then, is one who believes that the bombardment of open towns with fire, poison and explosives (in other words, modern war) is intrinsically good. He is one who rejects the teaching of the prophets and believes that the best society is a national society living in a state of chronic hostility towards other national societies and preoccupied with ideas of rapine and slaughter. He is ~ Aldous Huxley

Embrace nothing:
If you meet the Buddha, kill the Buddha.
If you meet your father, kill your father.
Only live your life as it is,
Not bound to anything. ~ Gautama Siddharta

I have no doubt that your acceptance of Christ coincided with some very positive changes in your life. Perhaps you now love other people in a way that you never imagined possible. You may even experience feelings of bliss while praying. I do not wish to denigrate any of these experiences. I would point out, however, that billions of other human beings, in every time and place, have had similar experiences--but they had them while thinking about Krishna, or Allah, or the Buddha, while making art or music, or while contemplating the beauty of nature. ~ Sam Harris

The Buddha said that all conscious beings possess an enlightened nature.
Because of that, we have this natural purity, peacefulness and power.
We can rest the mind naturally because we are already in possession of these qualities.
If one can rest the mind naturally, that's the best meditation. ~ Yongey Mingyur Rinpoche

Up to now my involvement in the Tibetan freedom struggle has been part of my spiritual practice, because the issues of the survival of the Buddha Teaching and the freedom of Tibet are very much related. In this particular struggle, there is no problem with many monks and nuns, including myself, joining. ~ Dalai Lama

Without the mind there is no Buddha. Without the Buddha there's no mind. ~ Bodhidharma

When the sunset of life arrives, and its twilight shadows fade away; while dreams of the next begin to appear more vividly; may the inner-light essence of the Buddha, and all the radiant awakened ones, continuously guide us onwards and upwards, on the path of spiritual enlightment. ~ Surya Das

May He who is the Brahman of the Hindus, the Ahura-Mazda of the Zoroastrians, the Buddha of the Buddhists, the Jehovah of the Jews, the Father in Heaven of the Christians give strength to you to carry out your noble idea. ~ Swami Vivekananda

The Dalai Lama can claim the sanction of the Buddha, who is said to have altered his teachings in order to reach a diverse audience. ~ Pankaj Mishra

In varying degrees, the authority of the dharma was replaced by the authority of the guru, who came, in some traditions, to assume the role of the Buddha himself. ~ Stephen Batchelor

Never invest so much in anyone romantically that you lose your head. The Buddha of casual sex, I remain detached at all costs. ~ Edward Vilga

Ananda, an attendant of the Buddha, passed by a well near a village. A young low-caste woman, Pakati, was fetching water. He asked her for a drink.
Pakati said: "I am low caste and therefore may not give you water. Please ask nothing from me in case I contaminate your holy state with my low-caste status."
Ananda said, "I am not interested in caste. It is water I am after."
Pakati's heart leaped joyfully. She gave him water to drink, and when he left she followed him at a discrete distance. Finding out that he was a disciple of the Buddha, she went to the Buddha and said, "Please accept me and let me live in this place where your disciple Ananda dwells, so that I may see him and supply him with what he needs. For I find that I love Ananda."
The Buddha understood what was going on in her feelings and he said gently, "Pakati, your heart if full of love but you don't understand your own emotions. It is not Ananda that you love, but his kindness. Accept the kindness that he has shown to you and in your turn practice it toward other. You have been born low caste, but in time you will outshine the glory of kings and queens. ~ Anne Bancroft

The fundamental text of the Hindu tradition is, of course, the Bhagavad Gītā; and there four basic yogas are described. The word yoga itself, from a Sanskrit verbal root yuj, meaning "to yoke, to link one thing to another," refers to the act of linking the mind to the source of mind, consciousness to the source of consciousness; the import of which definition is perhaps best illustrated in the discipline known as knowledge yoga, the yoga, that is to say, of discrimination between the knower and the known, between the subject and the object in every act of knowing, and the identification of oneself, then, with the subject. "I know my body. My body is the object. I am the witness, the knower of the object. I, therefore, am not my body." Next: "I know my thoughts; I am not my thoughts." And so on: "I know my feelings; I am not my feelings." You can back yourself out of the room that way. And the Buddha then comes along and adds: "You are not the witness either. There is no witness." So where are you now? Where are you between two thoughts? That is the way known as jñāna yoga, the way of sheer knowledge. ~ Joseph Campbell

I could never myself believe in God, if it were not for the cross. The only God I believe in is the One Nietzsche ridiculed as 'God on the cross.' In the real world of pain, how could one worship a God who was immune to it? I have entered many Buddhist temples in different Asian countries and stood respectfully before the statue of the Buddha, his legs crossed, arms folded, eyes closed, the ghost of a smile playing round his mouth, a remote look on his face, detached from the agonies of the world. But each time after a while I have had to turn away. And in imagination I have turned instead to that lonely, twisted, tortured figure on the cross, nails through hands and feet, back lacerated, limbs wrenched, brow bleeding from thorn-pricks, mouth dry and intolerably thirsty, plunged in Godforsaken darkness. That is the God for me! He laid aside his immunity to pain. He entered our world of flesh and blood, tears and death. He suffered for us. Our sufferings become more manageable in the light of his. There is still a question mark against human suffering, but over it we boldly stamp another mark, the cross that symbolizes divine suffering. 'The cross of Christ ... is God's only self-justification in such a world" as ours....' 'The other gods were strong; but thou wast weak; they rode, but thou didst stumble to a throne; But to our wounds only God's wounds can speak, And not a god has wounds, but thou alone. ~ John R.W. Stott

The Buddha said, When you are walking, walk. When you are sitting, sit. Don't wobble. ~ Eknath Easwaran

Handle even a single leaf of green in such a way that it manifests the body of the Buddha. This in turn allows the Buddha to manifest through the leaf. ~ Dogen

Wordless is not the same of expressionless. All phenomenon of the universe, audible and inaudible, tangible and intangible, sentient and insentient, are the clear and ceaseless expression of the buddha nature. ~ John Daido Loori

If grief or anger arises, Let there be grief or anger. This is the Buddha in all forms,Sun Buddha, Moon Buddha, Happy Buddha, Sad Buddha. It is the universe offering all things to awaken and open our heart. ~ Jack Kornfield

The teachings on love given by the Buddha are clear, scientific, and applicable ... Love, compassion, joy, and equanimity are the very nature of an enlightened person. They are the four aspects of true love within ourselves and within everyone and everything. ~ Nhat Hanh

Among all shravakas and pratyekabuddhas, bodhisattvas are the foremost. So is the Lotus Sutra; among all sutras, it is the foremost! Just as the Buddha is the King of the Law; so is the Lotus Sutra, it is the King of all Sutras!
(LS 23:2.16)
Lotus Sutra, Chapter 23, Section 2, Paragraph 16 ~ Gautama Buddha

Life is one, said the Buddha, and the Middle Way to the end of suffering in all its forms is that which leads to the end of the illusion of separation, which enables man to see, as a fact as clear as sunlight, that all mankind, and all other forms in manifestation, are one unit, the infinitely variable appearance of an indivisible Whole. ~ Christmas Humphreys

I thought about evolutionary historians who argued that walking was a central part of what it meant to be human. Our two-legged motion was what first differentiated us from the apes. It freed our hands for tools and carried us onthe long marches out of Africa. As a species, we colonized the world on foot. Most of human history was created through contacts conducted at walking pace, even when some rode horses. I thought of the pilgrimages to Compostela in Spain; to Mecca; to the source of the Ganges; and of wandering dervishes, sadhus; and friars who approached God on foot. The Buddha meditated by walking and Wordsworth composed sonnets while striding beside the lakes.
Bruce Chatwin concluded from all this that we would think and live better and be closer to our purpose as humans if we moved continually on foot across the surface of the earth. I was not sure I was living or thinking any better. ~ Rory Stewart

I heard a story once in the Orient about two architects who went to see the Buddha. They had run out of money on their projects and hoped the Buddha could do something about it. 'Well, I'll do what I can,' said the Buddha, and he went off to see their work. The first architect was building a bridge, and the Buddha was very impressed. 'That's a very good bridge,' he said, and he began to pray. Suddenly a great white bull appeared, carrying on its back enough gold to finish construction. 'Take it,' said the Buddha, 'and build even more bridges.' And so the first architect went away very happy. The second architect was building a wall, and when the Buddha saw it he was equally impressed. 'That's a very good wall,' he said solemnly, and began to pray. Suddenly the sacred bull appeared, walked over to the second architect, and sat on him. ~ Colin Higgins

There's a famous quotation from the time the Buddha learned of the deaths of two of his greatest disciples: "It's as if the sun and the moon have left the sky." From that quotation, I would guess that while the Buddha loved all beings everywhere, with no exclusion, he also had relationships that were special to him, and he felt their loss. ~ Sharon Salzberg

The problem starts at the secondary level, not with the originator or developer of the idea but with the people who are attracted to it, who adopt it, who cling to it until their last nail breaks, and who invariably lack the overview, flexibility, imagination, and, most importantly, sense of humor, to maintain it in the spirit in which it was hatched. Ideas are made by masters, dogma by disciples, and the Buddha is always killed on the road. ~ Tom Robbins

Confronted with the problems that characterize our herding culture, we are perhaps like the metaphorical man wounded by an arrow that the Buddha discussed with his students. He said that the man would be foolish if he tried to discover who shot the arrow, why he shot it, where he was when he shot it, and so forth, before having the arrow removed and the wound treated, lest he bleed to death attempting to get his questions answered. We, likewise, can all remove the arrow and treat the wound of eating animal foods right now. We don't need to know the whole history. We can easily see it is cruel and that it is unnecessary; whatever people have done in the past, we are not obligated to imitate them if it is based on delusion. Perhaps in the past people thought they needed to enslave animals and people to survive, and that the cruelty involved in it was somehow allowed them. It's obviously not necessary for us today, as we can plainly see by walking into any grocery store, and the sooner we can awaken from the thrall of the obsolete mythos that we are predatory by nature, the sooner we'll be able to evolve spiritually and discover and fulfill our purpose on this earth. ~ Will Tuttle

Try to be mindful, and let things take their natural course. Then your mind will become still in any surroundings, like a clear forest pool. All kinds of wonderful, rare animals will come to drink at the pool, and you will clearly see the nature of all things. You will see many strange and wonderful things come and go, but you will be still. This is the happiness of the Buddha. ~ Ajahn Chah

It's an old principle, as old as the Buddha or Marcus Aurelius: We need at times to step away from our lives in order to put them in perspective. Especially if we wish to be productive. ~ Pico Iyer

The Buddha is found in other people - even the ones we do not like very much. ~ Francis Harold Cook

The Buddha is like space, with no inherent nature; appearing in the world to benefit the living, his features and refinements are like reflections. ~ Thomas Cleary

Zen was an attempt to get back to the purest teachings of the Buddha -enlightenment without strings. ~ Frederick Lenz

For the Buddha of the Pali Canon, the goal is liberation: the cessation of suffering, the end of the endless hamster-wheel of dependent origination, of mental formations leading to desire leading to clinging leading to suffering and so on. Nibbana, or nirvana, was not originally conceived as some magical heavenly world, or even a permanent altered state of consciousness. It is usually described, in the early texts, negatively: as a candle being snuffed out. ~ Jay Michaelson

THE INNER BUDDHA As Jigme Lingpa said, the moon has all the qualities necessary for its reflection to appear on the surface of a clear lake. If the moon did not have a shape or substance, and if it didn't reflect the light of the sun, it would not be possible for it to appear on the water's surface. Furthermore, the quality of clear water is that it can reflect, and when the moon and the water - two entirely separate entities - are perfectly aligned without any obstruction between them, a reflection of the moon will appear effortlessly, without intention. Similarly, our inner Buddha has qualities that enable it to manifest effortlessly and without intention. When there are no obstacles, the Buddha will reflect spontaneously in sentient beings who have the merit. Some ~ Dzongsar Jamyang Khyentse

The Buddha taught that flexibility and openness bring strength and that running from groundlessness weakens us and brings pain. But do we understand that becoming familiar with the running away is the key? Openness doesn't come from resisting our fears but from getting to know them well ~ Pema Chodron

The Buddha is not a person but a (state of) realization to which anyone can attain. ~ Swami Vivekananda

The Buddha taught that we can feel pleasure fully, yet without craving or clinging, without defining it as our ultimate happiness. We can feel pain fully without condemning or hating it. And we can experience neutral events by being fully present, so that they are not just fill-in times until something more exciting comes along. ~ Sharon Salzberg

Man ordinarily is a robot. He lives apparently awake, but not really. He walks, he talks, he acts, but it is all as if in sleep - not conscious of what he is doing, not conscious of what he is saying, not conscious of all that surrounds him. He moves surrounded in a dark cloud of unawareness. According to Gautama the Buddha, this is the original sin: to live unconsciously, to act out of unconsciousness. In fact, the word 'sin' comes from a root which means forgetfulness. Sin simply means that we are not conscious, aware, alert, that we don't have any inner light to guide us. ~ Rajneesh

When people suffer, their relationships usually suffer as well. Period. And we all suffer because, as the Buddha says, that's the nature of being human and wanting stuff we don't always get. ~ Mary Karr

The words of the Buddha offer this truth: ∼ Hatred never ceases by hatred but by love alone is healed. ~ Jack Kornfield

Our nature is the mind. and the mind is our nature.this nature is the same as the mind of all buddhas. buddhas of the past and future only transmit this mind. beyond this mind there's no buddha anywhere.but deluded people don't realize that their own mind is the buddha.they keep searching outside.they never stop invoking buddhas or worshipping buddhas and wondering where is the buddha? don't indulge in such illusions. just know your mind. beyond your mind there's no other buddha.the sutras say, "everything that has form is an illusion."they also say, "wherever you are, there's a buddha." your mind is the buddha. don't use a buddha to worship a buddha. ~ Bodhidharma

Okay, I wasn't getting something, by there was nothing I could do about it. I wasn't the Buddha. I couldn't have a vision. Unless, maybe, it was drug-induced. ~ Nancy Werlin

Countless people have attempted to define the absolute power of the world of nature. Some praise it as god, some call it the Buddha, others call it truth. Still others convert nature into a philosophy by which they attempt to sound its deepest truth. Such attempts to define the power of nature are no more than striving to escape its effects. ~ Koichi Tohei

Whether you can see the Buddha or not depends on you, on the state of your being. ~ Thich Nhat Hanh

Seek not revenge, but the Buddha. ~ Neil Gaiman

It is a fact, indeed, that most of
the great teachers of mankind have been not writers
but speakers. Think of Pythagoras, Christ, Socrates,
the Buddha, and so on. And since I have spoken of
Socrates, I would like to say something about Plato. I
remember Bernard Shaw said that Plato was the dramatist
who invented Socrates ~ Jorge Luis Borges

Whether a Buddha comes into the world or not, the nature of things is still the nature of things. The Buddha is someone who realizes what is true, what actually exists. If we want to become enlightened, we simply have to acknowledge or recognize what is. ~ Tsoknyi Rinpoche

Instead, the Buddha replied, "I am going to send you back to the same forest, but I will provide you with the only protection you will need." This was the first teaching of metta meditation. The Buddha encouraged the monks not only to recite the metta phrases but to actually practice them. As these stories all seem to end so happily, so did this one - it is said that the monks went back and practiced metta, so that the tree spirits became quite moved by the beauty of the loving energy filling the forest, and resolved to care for and serve the monks in all ways. The inner meaning of the story is that a mind filled with fear can still be penetrated by the quality of lovingkindness. Moreover, a mind that is saturated by lovingkindness cannot be overcome by fear; even if fear should arise, it will not overpower such a mind. ~ Sharon Salzberg

As long as you look for a Buddha somewhere else, you'll never see that your own mind is the Buddha. ~ Bodhidharma

The Buddha, the Godhead, resides quite as comfortably in the circuits of a digital computer or the gears of a cycle transmission as he does at the top of the mountain, or in the petals of a flower. To think otherwise is to demean the Buddha - which is to demean oneself. ~ Robert M. Pirsig

Look within, thou art the Buddha. ~ Gautama Buddha

The Buddha gave his first talks, and three or four ascetics became his first disciples. They recognized his enlightenment. ~ Frederick Lenz

The moment that you are willing to step outside of tomorrow, outside of needing more time, or having more time, everything becomes possible. And you may finally notice where the Buddha has always been. ~ Adyashanti

Your nature is the Buddha. ~ Bodhidharma

The thought manifests as the word; The word manifests as the deed; The deed develops into habit; And habit hardens into character; So watch the thought and its ways with care, And let it spring from love Born out of concern for all beings ... . As the shadow follows the body, as we think, so we become. - FROM THE DHAMMAPADA (SAYINGS OF THE BUDDHA) ~ Lama Surya Das

Long ago a monk asked an old master, "When hundreds, thousands, or myriads of objects come all at once, what should be done?"
The master replied, "Don't try to control them"
What he means is that in whatever way objects come, do not try to change them. Whatever comes is the buddha-dharma, not objects at all. Do not understand the master's reply as merely a brilliant admonition, but realize that it is the truth. Even if you try to control what comes, it cannot be controlled. ~ Dogen

The Buddha compared anger with picking up hot coals with one's bare hands and trying to throw them at the person with whom one is angry. Who gets burned first? The one who is angry of course. ~ Ayya Khema

Whether or not the historical Buddha actually suffered from the kind of primitive agonies Winnicott expounded upon, the meditations he taught in the aftermath of his awakening "hold" the mind just as Winnicott described a mother "holding" an infant. In making the observational posture of mindfulness central to his technique, the Buddha established another version of "an auxiliary ego-function" in the psyches of his followers, one that enabled them, to go back to his metaphor of pulling out an arrow, to tend to their own wounds with both their minds and their hearts. Far from eliminating the ego, as I naively believed I should when I first began to practice meditation, the Buddha encouraged a strengthening of the ego so that it could learn to hold primitive agonies without collapse. ~ Mark Epstein

A close examination of the instructions in the Satipaṭṭhāna Sutta reveals that the meditator is never instructed to interfere actively with what happens in the mind. If a mental hindrance arises, for example, the task of satipaṭṭhāna contemplation is to know that the hindrance is present, to know what has led to its arising, and to know what will lead to its disappearance. A more active intervention is no longer the domain of satipaṭṭhāna, but belongs rather to the province of right effort (sammā vāyāma).

The need to distinguish clearly between a first stage of observation and a second stage of taking action is, according to the Buddha, an essential feature of his way of teaching. The simple reason for this approach is that only the preliminary step of calmly assessing a situation without immediately reacting enables one to undertake the appropriate action. ~ Analayo

When the Buddha was asked, "Sir, what do you and your monks practice?" he replied, "We sit, we walk, and we eat." The questioner continued, "But sir, everyone sits, walks, and eats," and the Buddha told him, "When we sit, we know we are sitting. When we walk, we know we are walking. When we eat, we know we are eating. ~ Thich Nhat Hanh

If we want to really see the Buddha, we should observe his virtuous qualities. Whatever he taught, we should practise it. Only bowing to him is not enough. We need to renounce, give up, stop, so that we may see the Buddha. ~ Ajahn Chah

The Buddha said this: "The object of your practice should first of all be yourself. Your love for the other, your ability to love another person, depends on your ability to love yourself." If you are not able to take care of yourself, if you are not able to accept yourself, how could you accept another person and how could you love him or her? ~ Thich Nhat Hanh

In the fall of 1988, I worshipped God in a Buddhist temple. As the smell of incense filled the air, I knelt before three images of the Buddha, feeling that the smoke could carry my prayers heavenward. It was for me a holy moment for I was certain that I was kneeling on holy ground ... I will not make any further attempt to convert the Buddhist, the Jew, the Hindu or the Moslem. I am content to learn from them and to walk with them side by side toward the God who lives, I believe, beyond the images that bind and blind us. ~ John Shelby Spong

Maybe the Buddha was right: pain and suffering are the only true constants in life. ~ Dermot Davis

The Buddha never intended to make desire itself the problem. When he said craving causes suffering, he was referring not to our natural inclination as living beings to have wants and needs, but to our habit of clinging to experience that must, by nature, pass away. ~ Tara Brach

The Buddha said that there are three times that a person should consider the consequences of any action: before, during, and after. "One should reflect thus," he said. "'Is what I am about to do . . .' or 'Is what I am currently doing . . .' or 'Is what I just did . . . for my own well-being and for the benefit of all others? ~ Sylvia Boorstein

Boundaries are nothing more than imaginary lines drawn-up by delusional leaders and power hungry tyrants who wish to segregate the population into more easily controlled segments in any case.
-If you really think about it logically, the only place where the Buddha can be born is within the hearts and minds of the truly enlightened, otherwise you're simply wasting your time. ~ Andrew James Pritchard

The Buddha resides as comfortably in the circuits of a digital computer or the gears of a cycle transmission as he does at the top of a mountain. ~ Robert M. Pirsig

Impartial, compassionate, brave, and understanding ... these are the traits that come with putting the Noble Eightfold Path into practice. By following this path, anyone can become the kind of leader the Buddha hoped to see - a leader of peace. ~ Victoria Stoklasa

The Four Noble Truths are pragmatic rather than dogmatic. They suggest a course of action to be followed rather than a set of dogmas to be believed. The four truths are prescriptions for behavior rather than descriptions of reality. The Buddha compares himself to a doctor who offers a course of therapeutic treatment to heal one's ills. To embark on such a therapy is not designed to bring one any closer to 'the Truth' but to enable one's life to flourish here and now, hopefully leaving a legacy that will continue to have beneficial repercussions after one's death. (154) ~ Stephen Batchelor

As children, Siddhartha and Jesus both realized that life is filled with suffering. The Buddha became aware at an early age that suffering is pervasive. Jesus must have had the same kind of insight, because they both made every effort to offer a way out. We, too, must learn to live in ways that reduce the world's suffering. ~ Nhat Hanh

To think that practice and realization are not one is a heretical view. In the Buddha Dharma, practice and realization are identical. Because one's present practice is practice in realization, one's initial negotiating of the Way in itself is the whole of original realization. Thus, even while directed to practice, one is told not to anticipate a realization apart from practice, because practice points directly to original realization. ~ Masao Abe

When we say, "I take refuge in the Buddha," we should also understand that "The Buddha takes refuge in me," because without the second part the first part is not complete. The Buddha needs us for awakening, understanding, and love to be real things and not just concepts. They must be real things that have real effects on life. Whenever I say, "I take refuge in the Buddha," I hear "the Buddha takes refuge in me." ~ Nhat Hanh

The sacrifice which causes sorrow to the doer of the sacrifice is no sacrifice. Real sacrifice lightens the mind of the doer and gives him a sense of peace and joy. The Buddha gave up the pleasures of life because they had become painful to him. ~ Mahatma Gandhi

the Buddha pointed out correctly 2500 years ago, what we are is the result of our thoughts. Some have said we are the result of our experiences, but I would add that we are the result of what we think about our experiences. ~ Jackson Peterson

There was great political uncertainty in South Asia at the time of the Buddha. The older small tribal societies were cracking up and gave way to bigger states. There was much more trade and travel going on than before. To people in the cities the experience of living in a small place where you knew everyone and governed your affairs by consensual democracy had been lost. ~ Pankaj Mishra

All sentient beings have the seed of the Buddha within them. ~ Dalai Lama

When the Buddha gave a talk to a large gathering of businessmen, the core of his message to them was, "It is possible to live happily right in the present moment. ~ Thich Nhat Hanh

The real power of the Buddha was that he had so much love. He saw people trapped in their notions of small separate self, feeling guilty or proud of that self, and he offered revolutionary teachings that resounded like a lion's roar, like a great rising tide, helping people to wake up and break free from the prison of ignorance. ~ Nhat Hanh

The Zen expression "Kill the Buddha!" means to kill any concept of the Buddha as something apart from oneself. ~ Peter Matthiessen

If you find yourself in some difficulty, step aside, and allow Buddha to take your place. The Buddha is in you. ~ Nhat Hanh

As long as we're in a state of confusion, overwhelmed by the three conflicting emotions, trapped in cyclic existence, we're not happy and we can't benefit sentient beings. Even though we think we might be benefitting them, ultimately we're not. The only way to really be of benefit, to ourselves and others, is to establish the status of buddha. There's nothing better than this. But until we purify our unwholesome karma, especially that of the body, there's no buddha - the buddha will not exist for us. ~ Ngagpa Yeshe Dorje

When you're blind to your own nature, the Buddha is an ordinary being. When you're aware of your own nature, an ordinary being is the Buddha. ~ Bill Porter

So the place where you should look for the kingdom of God or the Pure Land of the Buddha, the place where you should look for your happiness, your peace, and your fulfillment, has to be in the present moment. It's so simple and clear. But since we have the tendency to slide back into the past or to run into the future, we have to recognize that habit and learn how to be free from it to really establish ourselves in the present moment. When ~ Thich Nhat Hanh

The perpetuators of the Buddha dharma have a moral responsibility to the rest of humanity to be at the forefront of the change away from blood-letting and killing, and not surreptitiously fostering it because of their lack of will to change their habits or mode of thinking concerning the animal kingdom. ~ Bodo Balsys

It is recorded in the monastic rules that a monk once performed an abortion on a girl; the Buddha judged his action seriously wrong, which incurred him the highest offense in the monastic rule. A monk committing this kind of wrongful deed must be expelled from the monastic community. The Buddha considered the embryo to be a person like an adult, so the monk who killed the embryo through abortion was judged by Buddhist monastic rules as having committed a crime equal in gravity to killing an adult. In the commentary on the rule stated above, it is stated clearly that killing a human being means destroying human life from the first moment of fertilization to human life outside the womb. So, even though the Buddha himself did not give a clear-cut pronouncement about when personhood occurs, the Buddhist tradition, especially the Theravada tradition, clearly states that personhood starts when the process of fertilization takes place. ~ Soraj Hongladarom

The Buddha said that if we know how to look deeply into our suffering and recognize what feeds it, we are already on the path of emancipation. ~ Nhat Hanh

Like the Buddha, we too have come from suchness, remain in suchness, and will return to suchness. We have come from nowhere and have nowhere to go. ~ Thich Nhat Hanh

You may have seen people praying to an image as if it had special power. Perhaps they're wishing for the well-being of their family, for material prosperity, or to recover from illness. But this way of practicing faith only leads to a dead end. Buddha images should serve as inspirations to cultivate the infinite loving kindness latent in the buddha within us. ~ Shinjo Ito

Speak or act with an impure mind and trouble will follow you, as the wheel follows the ox that draws the cart. Speak or act with a pure mind and happiness will follow you, as your shadow unshakeable. Sayings of the Buddha ~ Deborah Moggach

This is my fundamental teaching: that there is no division between this and that. That is contained in this, the other shore is contained in this shore. You need not go anywhere. If you can be joyous, flowing, alive, sensitive, orgasmic, this very shore immediately is transformed into the other shore ... this very world the paradise, this very body the Buddha. ~ Osho

Thich Nhat Hanh writes with the voice of the Buddha. ~ Sogyal Rinpoche

Everyone burns, as the Buddha says, in their own way. Some burn with anger, some with lust, some with a desire for vengeance, some with fear. But inside us burn many fires, not just one. We are legion, we contain a multitude. ~ John Dolan

The naturalistic hypothesis that it's the brain that constructs the sense of self, now being explored by neuroscientists and neuro-philosophers worldwide, is entirely consistent with what meditation might reveal. Since experience seems a function (somehow – explaining consciousness is just getting underway) of what the brain and body do, the very sense of being a subject which purportedly "has" experience and "to whom" things happen is itself simply another neurally-instantiated aspect of subjectivity, albeit psychologically fundamental. What the brain constructs can perhaps be temporarily deconstructed, given the right conditions and sufficient practice. Thus the first-person meditative experience of the dropping away of ego, should it occur, is to experience what third-person science shows to be the dependent arising, and non-arising, of the phenomenal self. In this way, the scientific-physicalist and meditative-experiential perspectives, both empirical in different senses, end up with the same conclusion: the very core of self – the experienced locus of all our concern and striving – is a mutable, perishable, dependent phenomenon, just as the Buddha taught. Seeing this clearly from both perspectives might give us some psychological distance from the very self on behalf of which we're striving, giving us a measure of equanimity and opening space for compassion centered on others. Science and Buddhist practice are thus consilient partners in the quest for liberation. ~ Thomas W. Clark

Of all animals, the cat alone attains to the comtemplative life. He regards the wheel of existence from without, like the Buddha. ~ Andrew Lang

The Buddha may well have been the original psychoanalyst, or, at least, the first to use the mode of analytic inquiry that Freud was later to codify and develop. ~ Mark Epstein