Secularization Quotes

Today, Islam effectively resists secularization primarily because of its use of shame. Within the community, each person's sexuality is tied to his or her family and to the community. To violate the sexual rules of Allah violates both the family and the community. This powerful distortion allows Islam to remain isolated from secular sexual influences. The terror of social sanction or violence keeps young people from following their heart. It prevents healthy sexual exploration and development in men and women. ~ Darrel Ray

The birth and growth of modern antisemitism has been accompanied by and interconnected with Jewish assimilation, the secularization and withering away of the old religious and spiritual values of Judaism. What actually happened was that great parts of the Jewish people were at the same time threatened by physical extinction from without and dissolution from within. In this situation, Jews concerned with the survival of their people would, in a curious and desperate misinterpretation, hit on the consoling idea that antisemitism, after all, might be an excellent means for keeping the people together so that the assumption of external antisemitism would even imply an external guarantee of Jewish existence. This superstition, a secularized travesty of the idea of eternity inherent in a faith in chosenness and a Messianic hope, has been strengthened through the fact that for many centuries the Jews experienced the Christian brand of hostility which was indeed a powerful agent of preservation, spiritually as well as politically. The Jews mistook modern anti-Christian antisemitism for the old religious Jew-hatred - and this all the more innocently because their assimilation had by-passed Christianity in its religious and cultural aspect. Confronted with an obvious symptom of the decline of Christianity, they could therefore imagine in all ignorance that this was some revival of the so-called "Dark Ages." Ignorance or misunderstanding of their own past were partly responsible for the ~ Hannah Arendt

The legacy of our culture's image-smashing (a powerful part of the Puritan world) is secularization - though now replete with its own images. If we fail to give a proper account of the role that images play in Christianity, the result will not be a Christianity with no images, but simply the dominance of cultural images and a subtle conformity to the world. The only image that needs to be discarded is the one we have of ourselves as God. We are not He. Worship God. Give honor to whom honor is due. It ~ Stephen Freeman

The widest cause of secularization may be the steady change of thinking so that there is the expectation that reason and a consideration of cause and effect will help with explanations. Supernatural power began to be removed from explanations of the process of life or society in the seventeenth century, and although there may be a nod towards astrology or the crossed finger today, superstition is not seriously used in decision making ...
Scientific thinking, which similarly developed in the seventeenth century, has been influential in bringing this change. We now see that tornadoes and earthquakes have rational explanations in terms of climatology and seismology rather than as divine punishments. Most people when deciding whether to take a new job, embark on a divorce, or simply plan a holiday will not seek divine guidance, but rather discuss with themselves or others the issues of cause and effect. ~ Jim Herrick

The secularizing 'values' and events that have been predicted would happen in the Muslim world have now begun to unfold with increasing momentum and persistence due still to the Muslims' lack of understanding of the true nature and implications of secularization as a philosophical program. ~ Syed Muhammad Naquib Al-Attas

However opinionated, perhaps even high-handed his presentations were, he was unquestionably an ingenious man--that was evident in the stimulating, thought-provoking effect his words had on a highly gifted young mind like Adri Leverkühn's. What had chiefly impressed him, as he revealed on the way home and the following day in the schoolyard, was the distinction Kretzschmar had made between cultic and cultural epochs and his observation that the secularization of art, its separation from worship, was of only a superficial and episodic nature. The high-school sophomore was manifestly moved by an idea that the lecturer had not even articulated, but that had caught fire in him:: that the separation of art from any liturgical context, its liberation and elevation to the isolated and personal, to culture for culture's sake, had burdened it with a solemnity without any point of reference, an absolute seriousness, a pathos of suffering epitomized in Beethoven's terrible appearance in the doorway--but that did not have to be its abiding destiny, its perpetual state of mind. Just listen to the young man! With almost no real, practical experience in the field of art, he was fantasizing in a void and in precocious words about art's apparently imminent retreat from its present-day role to a happier, more modest one in the service of a higher fellowship, which did not have to be, as at one time, the Church. What it would be, he could not say. ~ Thomas Mann

Modern colonialism won its great victories not so much through its military and technological prowess as through its ability to create secular hierarchies incompatible with the traditional order. ~ Ashis Nandy

In the nomadic age, the shepherd (nomeus) was the typical symbol of rule. In Statesman, Plato distinguishes the shepherd from the statesman: the nemein of the shepherd is concerned with the nourishment (trophe) of his flock, and the shepherd is a kind of god in relation to the animals he herds. In contrast, the statesman does not stand as far above the people he governs as does the shepherd above his flock. Thus, the image of the shepherd is applicable only when an illustration of the relation of a god to human beings is intended. The statesman does not nourish; he only tends to, provides for, looks after, takes care of. The apparently materialistic viewpoint of nourishment is based more on the concept of a god than on the political viewpoint separated from him, which leads to secularization. The separation of economics and politics, of private and public law, still today considered by noted teachers of law to be an essential guarantee of freedom. ~ Carl Schmitt

I think what I and most other sociologists of religion wrote in the 1960s about secularization was a mistake. Our underlying argument was that secularization and modernity go hand in hand. With more modernization comes more secularization. ~ Peter L. Berger

It is not true that Islam makes it impossible for Muslims to create a modern secular society, as Westerners sometimes imagine. But it is true that secularization has been very different in the Muslim world. In the West, it has usually been experienced as benign. In the early days, it was conceived by such philosophers as John Locke (1632–1704) as a new and better way of being religious, since it freed religion from coercive state control and enabled it to be more true to its spiritual ideals. But in the Muslim world, secularism has often consisted of a brutal attack upon religion and the religious.

Atatürk, for example, closed down all the madrasahs, suppressed the Sufi orders and forced men and women to wear modern Western dress. Such coercion is always counterproductive. Islam in Turkey did not disappear, it simply went underground. Muhammad Ali had also despoiled the Egyptian ulama, appropriated their endowments and deprived them of influence. ~ Karen Armstrong

The war against jihadism has been chronically misunderstood because of our failure to acknowledge the religious motives of Muslim jihadists. This failure began in 1979 with the Iranian revolution. Trapped in our Western secularist paradigms, we interpreted the uprising against the Shah as an anti-colonial revolt against a "brutal" autocrat propped up by the West for its own exploitative economic and geostrategic purposes. The aim of the revolution, the argument went, was to create a government more sympathetic to national sovereignty and Western pluralistic government. However, it soon became clear with the political triumph of the Ayatollah Khomeini that the revolution was in the main a religious one, inspired in part by anger at the Shah's secularization, modernization, and liberalization policies. As Khomeini said in 1962, the Shah's regime was "fundamentally opposed to Islam itself and the existence of a religious class. ~ Anonymous

Human development, not secularization, is what's key to women's empowerment in the transforming Middle East. ~ Dalia Mogahed

If the loss of shame was the child of secularization, the loss of reason is the child of pluralization. ~ Ravi Zacharias

Secularization - that is, the gradual conformity of our thinking, beliefs, commitments, and practices to the pattern of this fading age - is not just something that happens to the church; it is something that happens in the church. In fact, it's difficult to think of secularism as anything other than a Christian heresy. ~ Michael S. Horton

The Sea of Faith
Was once, too, at the full, and round earth's shore
Lay like the folds of a bright girdle furled.
But now I only hear
Its melancholy, long, withdrawing roar,
Retreating, to the breath
Of the night-wind, down the vast edges drear
And naked shingles of the world. ~ Matthew Arnold

What government supports, government controls. This is an ancient axiom repeatedly ratified by experience ... Indeed, as is well known, acceptance of tax aid has led to the secularization of many church-related colleges and universities. ~ Edd Doerr

The otherworldliness of the Christian life ought, Luther concluded, to be manifested in the very midst of the world, in the Christian community and in its daily life. Hence the Christian's task is to live out that life in terms of his secular calling. That is the way to die unto the world. The value of the secular calling for the Christian is that it provides an opporunity of living the Christian life with the support of God's grace, and of engaging more vigorously in the assault on the world and everything that it stands for. Luther did not return to the world because he had arrived at a more positive attitude towards it. Nor had he abandoned the eschatological expectation of early Christianity. He intended his action to expres a radical criticism and protest against the secularization of Chrisitanity which had taken place within monasticism. By recalling the Christians into the world he called them paradoxically out of it all the more. That was what Luther experienced in his own person. His call to men to return to the world was essentially a call to enter the visible Church of the incarnate Lord. ~ Dietrich Bonhoeffer

The fact the enemies of God must face is that modern civilization has conquered the world, but in doing so has lost its soul. And in losing its soul it will lose the very world it gained. Even our own so-called Liberal culture in these United States which has tried to avoid complete secularization by leaving little zones of individual freedom is in danger of forgetting that these zones were preserved only because religion was in their soul. And as religion fades so will freedom, for only where the spirit of God is, is there liberty. ~ Fulton J. Sheen

Many point to the rising percentage of younger adult "nones" in the United States as evidence for the inevitable shrinkage of religion. However, Kaufmann shows that almost all of the new religiously unaffiliated come not from conservative religious groups but from more liberal ones. Secularization, he writes, "mainly erodes . . . the taken-for-granted, moderate faiths that trade on being mainstream and established."67 Therefore, the very "liberal, moderate" forms of religion that most secular people think are the most likely to survive will not. Conservative religious bodies, by contrast, have a very high retention rate of their children, and they convert more than they lose.68 ~ Timothy J. Keller

On January 21, with the murder of the King-priest, was consummated what has significantly been called the passion
of Louis XVI. It is certainly a crying scandal that the public assassination of a weak but goodhearted man has been
presented as a great moment in French history. That scaffold marked no climax - far from it. But the fact remains
that, by its consequences, the condemnation of the King is at the crux of our contemporary history. It symbolizes the
secularization of our history and the disincarna-tion of the Christian God. Up to now God played a part in history
through the medium of the kings. But His representative in history has been killed, for there is no longer a king.
Therefore there is nothing but a semblance of God, relegated to the heaven of principles. ~ Albert Camus