Scotus Quotes

For Scotus, as for Bonaventure, the Trinity is the absolute beginning point - and ending point too. Outpouring Love is the inherent shape of the universe, and when we love, only then do we fully exist in this universe. We do not need to "understand" what is happening, or who God is, before we can live in love. The will to love precedes any need to fully understand what we are doing, the Franciscan School would say. ~ Richard Rohr

John Duns Scotus, OFM, taught that the opposite of good was not bad but nonbeing itself. The opposite of truth was not falsity but nonbeing itself. And the opposite of unity was not multiplicity but nonbeing itself. All the opposites are all held and contained within pure being, even the finite and the infinite, matter and Spirit, male and female, etc., and this harmony between things is called beauty, which for some is a fourth transcendental itself. This worldview creates a very positive theology and anthropology based on original blessing instead of original sin. It also creates a philosophical basis for nondual thinking and the nature of evil. Evil is nonbeing and unconsciousness. Beauty is the fullness of being and full consciousness. ~ Richard Rohr

Every visible and invisible creature is an appearance of God. ~ Johannes Scotus Eriugena

If only the court had acted more slowly,' RBG said, and cut down one state law at a time the way she had gotten them to do with the jury and benefit cases. The justices could have been persuaded to build an architecture of women's equality that could house reproductive freedom. She said the very boldness of Roe, striking down all abortion bans until viability, had 'halted a political process that was moving in a reform direction and thereby, I believe, prolonged divisiveness and deferred stable settlement of the issue. (85). ~ Irin Carmon

…those who deny that some being is 'contingent' should be exposed to torments until they concede that it is possible for them not to be tormented. ~ John Duns Scotus

Classroom Activities
1. Using felt and yarn, make a hand puppet of Clarence Thomas. Ta-da! You're Antonin Scalia! ~ Jon Stewart

The round, unformed script on the fly-leaf said, Francis Crawford of Lymond. She stared at it; then put it down and picked up another. The writing in this one was older; the neat level hand she had seen once before, in Stamboul. This time it said only, The Master of Culter.

That dated it after the death of his father, when until the birth of Richard's son Kevin, the heir's rank and title were Lymond's. And all the books were his, too. She scanned them: some works in English; others in Latin and Greek, French, Italian and Spanish.… Prose and verse. The classics, pressed together with folios on the sciences, theology, history; bawdy epistles and dramas; books on war and philosophy; the great legends. Sheets and volumes and manuscripts of unprinted music. Erasmus and St Augustine, Cicero, Terence and Ptolemy, Froissart and Barbour and Dunbar; Machiavelli and Rabelais, Bude and Bellenden, Aristotle and Copernicus, Duns Scotus and Seneca.

Gathered over the years; added to on infrequent visits; the evidence of one man's eclectic taste. And if one studied it, the private labyrinth, book upon book, from which the child Francis Crawford had emerged, contained, formidable, decorative as his deliberate writing, as the Master of Culter. ~ Dorothy Dunnett

If all men by nature desire to know, then they desire most of all the greatest knowledge of science. And he immediately indicates what the greatest science is, namely the science which is about those things that are most knowable. But there are two senses in which things are said to be maximally knowable: either because they are the first of all things known and without them nothing else can be known; or because they are what are known most certainly. In either way, however, this science is about the most knowable. Therefore, this most of all is a science and, consequently, most desirable. ~ John Duns Scotus

How did it ever happen that, when the dregs of the world had collected in western Europe, when Goth and Frank and Norman and Lombard had mingled with the rot of old Rome to form a patchwork of hybrid races, all of them notable for ferocity, hatred, stupidity, craftiness, lust, and brutality--how did it happen that, from all of this, there should come Gregorian chant, monasteries and cathedrals, the poems of Prudentius, the commentaries and histories of Bede, the Moralia of Gregory the Great, St. Augustine's City of God, and his Trinity, the writings of Anselm, St. Bernard's sermons on the Canticles, the poetry of Caedmon and Cynewulf and Langland and Dante, St. Thomas' Summa, and the Oxoniense of Duns Scotus?

How does it happen that even today a couple of ordinary French stonemasons, or a carpenter and his apprentice, can put up a dovecote or a barn that has more architectural perfection than the piles of eclectic stupidity that grow up at the cost of hundreds of thousands of dollars on the campuses of American universities? ~ Thomas Merton

Authority that is not confirmed by true reason seems weak. Whereas true reason does not need to be confirmed by any authority. ~ Johannes Scotus Eriugena

Well, let's see. There's - of course in the great history of America there have been rulings that there's never going to be absolute consensus by every American, and there are those issues, again, like Roe v. Wade, where I believe are best held on a state level and addressed there. So, you know, going through the history of America, there would be others. But, um. ~ Sarah Palin

Authority is the source of knowledge, but the reason of mankind is the norm by which all authority is judged.

Eóin, the Irish Gael AKA Johannes Scotus Eriugena (b.815 - d.877) ~ Johannes Scottus Eriugena

To restrict or legalize abortion, to allow or forbid gay marriage, a legislator would need to write and pass a law, get it signed by the president or a governor, and perhaps override a veto. A Supreme Court justice need only persuade four other people. If he or she is not internally constrained by the authority of a text, he or she is not constrained. ~ Michael J. Gerson

The definition of God as infinite Love was a particularly important theme for [John Duns] Scotus. He disagreed with Anselm, who understood the Incarnation as a necessary payment for sin. He also disagreed with Thomas [Aquinas], who argued that the Incarnation, though willed by God from eternity, was made necessary by the existence of sin. For Scotus the Incarnation was willed through eternity as an expression of God's love, and hence God's desire for consummated union with creation. Our redemption by the cross, though caused by sin, was likewise an expression of God's love and compassion, rather than as an appeasement of God's anger or a form of compensation for God's injured majesty. Scotus believed that...knowledge of God's love should evoke a loving response on the part of humanity. 'I am of the opinion that God wished to redeem us in this fashion principally in order to draw us to his love.' Through our own loving self-gift, he argued, we join with Christ 'in becoming co-lovers of the Holy Trinity. ~ Robert Ellsberg

This failure of nerve already was manifest in the selection and confirmation process of Clarence Thomas. Bush's choice of Thomas caught most black leaders off guard. Few had the courage to say publicly that this was an act of cynical tokenism concealed by outright lies about Thomas being the most qualified candidate regardless of race. Thomas had an undistinguished record as a student (mere graduation from Yale Law School does not qualify one for the Supreme Court); he left thirteen thousand age discrimination cases dying on the vine for lack of investigation in his turbulent eight years at the EEOC; and his performance during his short fifteen months as an appellate court judge was mediocre. The very fact that no black leader could utter publicly that a black appointee for the Supreme Court was unqualified shows how captive they are to white racist stereotypes about black intellectual talent. The point here is not simply that if Thomas were white they would have no trouble shouting this fact from the rooftops. The point is also that their silence reveals that black leaders may entertain the possibility that the racist stereotype may be true. ~ Cornel West

Christ wears "two shoes" in the world: scripture and nature. Both are necessary to understand the Lord, and at no stage can creation be seen as a separation of things from God. ~ Johannes Scotus Eriugena

Marginalia

Sometimes the notes are ferocious,
skirmishes against the author
raging along the borders of every page
in tiny black script.
If I could just get my hands on you,
Kierkegaard, or Conor Cruise O'Brien,
they seem to say,
I would bolt the door and beat some logic into your head.

Other comments are more offhand, dismissive -
Nonsense." "Please!" "HA!!" -
that kind of thing.
I remember once looking up from my reading,
my thumb as a bookmark,
trying to imagine what the person must look like
who wrote "Don't be a ninny"
alongside a paragraph in The Life of Emily Dickinson.

Students are more modest
needing to leave only their splayed footprints
along the shore of the page.
One scrawls "Metaphor" next to a stanza of Eliot's.
Another notes the presence of "Irony"
fifty times outside the paragraphs of A Modest Proposal.

Or they are fans who cheer from the empty bleachers,
Hands cupped around their mouths.
Absolutely," they shout
to Duns Scotus and James Baldwin.
Yes." "Bull's-eye." "My man!"
Check marks, asterisks, and exclamation points
rain down along the sidelines.

And if you have managed to graduate from college
without ever having written "Man vs. Nature"
in a margin, perhaps now
is the time to take one step forward.

We have all seized the white perimeter as our ownBilly Collins

Books Literature Poetry Reading Words