Ruined By Nature Quotes

#1. It was likely her due, then, that a familiar voice halted her progress just as she started to ascend the staircase. "You've certainly turned the afternoon on its head." Lucas regarded her with a wry smile from the first landing, his thick brown hair blending into an exceptionally large portrait of Gravethorne's favorite hounds. "How does it feel to be the most notorious debutante in London?"

Sparring with Lucas Bellamy held little appeal to her at the moment, but Amy was incapable of letting a jab go unanswered. She gripped the decorative knob on the newel post and lifted her chin. "Slightly inconvenienced yet decidedly more powerful, I think. - Author: Rachel Pierson

#2. But what shall we say, when an individual discovers a revelation addressed to himself alone, on the same vast sheet of record. In such a case, it could only be the symptom of a highly disordered mental state, when a man, rendered morbidly self-contemplative by long, intense, and secret pain, had extended his egotism over the whole expanse of nature, until the firmament itself should appear no more than a fitting page for his soul's history and fate. - Author: Nathaniel Hawthorne

#3. As children, we are profoundly loyal to our parents, and to their pain: I wanted to be related to my mom, not ruined by her - Author: Heather Sellers

#4. Even chance is not divorced from nature, from the inweaving and and enfolding of things governed by Providence. - Author: Marcus Aurelius

#5. Incubus?" I asked Ben.
He nodded grimly. "A lost soul-usually male-turned evil spirit that attaches itself to someone in order to lead her astray. The spirit is kind of...sexual in nature." He reddened and gestured to the picture. "Like it shows there. The incubus comes to a woman and has...you know...relations with her in her sleep."
My jaw dropped, and I was glad Ben's eyes were averted as an exhilarating stream of images from my dreams flashed at super-speed through my head. I didn't realize I'd been holding my breath until it came out in a whoosh that I tried to pass off as a laugh.
"It's not funny, Clea."
"It's insane. Even if there were such a thing as an evil spirit, wouldn't it be obvious if I'd spent my whole life stalked by one? Wouldn't terrible things have happened to me?"
"Maybe they will. Maybe he's just been waiting for the right time. Maybe that time is now, and that's why all of a sudden you see him everywhere."
"So he's a patient evil spirit," I said sarcastically.
"Know what else comes from the same Latin root as 'incubus'?" Ben retorted. "Incubate. I don't think it's coincidence. I think this...thing has been incubating, and now it's ready to come out and do whatever it's going to do. And I think your dad would agree with me. - Author: Hilary Duff

#6. The development of speech and the development of consciousness (not of reason, but of reason becoming self-conscious) go hand in hand. Let it be further accepted that it is not only speech that serves as a bridge between man and man, but also the looks, the pressure and the gestures; our becoming conscious of our sense impressions, our power of being able to fix them, and as it were to locate them outside of ourselves, has increased in proportion as the necessity has increased for communicating them to others by means of signs. The sign-inventing man is at the same time the man who is always more acutely self-conscious; it is only as a social animal that man has learned to become conscious of himself, - he is doing so still, and doing so more and more. - As is obvious, my idea is that consciousness does not properly belong to the individual existence of man, but rather to the social and gregarious nature in him; that, as follows therefrom, it is only in relation to communal and gregarious utility that it is finely developed; and that consequently each of us, in spite of the best intention of understanding himself as individually as possible, and of "knowing himself," will always just call into consciousness the non-individual in him, namely, his "averageness"; - that our thought itself is continuously as it were outvoted by the character of consciousness - by the imperious "genius of the species" therein - and is translated back into the perspective of the herd. - Author: Friedrich Nietzsche

#7. What strength belongs to every plant and animal in nature. The tree or the brook has no duplicity, no pretentiousness, no show. It is, with all its might and main, what it is, and makes one and the same impression and effect at all times. All the thoughts of a turtle are turtles, and of a rabbit, rabbits. But a man is broken and dissipated by the giddiness of his will ; he does not throw himself into his judgments; his genius leads him one way but 't is likely his trade or politics in quite another. - Author: Ralph Waldo Emerson

#8. When I look out on such a night as this, I feel as if there could be neither wickedness nor sorrow in the world; and there certainly would be less of both if the sublimity of Nature were more attended to, and people were carried more out of themselves by contemplating such a scene. - Author: Jane Austen

#9. Friendship is given us by nature, not to favor vice, but to aid virtue. - Author: Marcus Tullius Cicero

#10. A word that rose to honor at the time of the Renaissance, and that summarized in advance the whole program of modern civilization is 'humanism'. Men were indeed concerned to reduce everything to purely human proportions, to eliminate every principle of a higher order, and, one might say, symbolically to turn away from the heavens under pretext of conquering the earth; the Greeks, whose example they claimed to follow, had never gone as far in this direction, even at the time of their greatest intellectual decadence, and with them utilitarian considerations had at least never claimed the first place, as they were very soon to do with the moderns. Humanism was form of what has subsequently become contemporary secularism; and, owing to its desire to reduce everything to the measure of man as an end in himself, modern civilization has sunk stage by stage until it has reached the level of the lowest elements in man and aims at little more than satisfying the needs inherent in the material side of his nature, an aim that is in any case quite illusory since it constantly creates more artificial needs than it can satisfy. - Author: Rene Guenon

#11. What is our human dilemma? That the nature of life is problematic. Problems are not an exception; they are the norm. The world offers recurring and seemingly endless conundrums for us to deal with. We cannot stop problems, but we can end our suffering, and we can achieve true, lasting happiness by understanding the nature of our mind and changing the way we approach our emotional struggles. - Author: Karuna Cayton

#12. Prayer - Christian prayer - by its very nature is born out of an acknowledgment of need, out of an honest recognition of spiritual poverty. - Author: Paul Murray

#13. Beethoven's importance in music has been principally defined by the revolutionary nature of his compositions. He freed music from hitherto prevailing conventions of harmony and structure. - Author: Daniel Barenboim

#14. Love is the divine Mother's arms; when those arms are spread, every soul falls into them.
The Sufis of all ages have been known for their beautiful personality. It does not mean that among them there have not been people with great powers, wonderful powers and wisdom. But beyond all that, what is most known of the Sufis is the human side of their nature: that tact which attuned them to wise and foolish, to poor and rich, to strong and weak
to all. They met everyone on his own plane, they spoke to everyone in his own language. What did Jesus teach when he said to the fishermen, 'Come hither, I will make you fishers of men?' It did not mean, 'I will teach you ways by which you get the best of man.' It only meant: your tact, your sympathy will spread its arms before every soul who comes, as mother's arms are spread out for her little ones. - Author: Hazrat Inayat Khan

#15. The sky
Scorched by the sun,
Weeps
Fecund tears. - Author: James Clavell

#16. Why should a change of paradigm be called a revolution? In the face of the vast and essential differences between political and scientific development, what parallelism can justify the metaphor that finds revolutions in both?

One aspect of the parallelism must already be apparent. Political revolutions are inaugurated by a growing sense, often restricted to a segment of the political community, that existing institutions have ceased adequately to meet the problems posed by an environment that they have in part created. In much the same way, scientific revolutions are inaugurated by a growing sense, again often restricted to a narrow subdivision of the scientific community, that an existing paradigm has ceased to function adequately in the exploration of an aspect of nature to which that paradigm itself had previously led the way. In both political and scientific development the sense of malfunction that can lead to crisis is prerequisite to revolution. - Author: Thomas S. Kuhn

#17. Children, by nature, are keen, passionate and curious. What was referred to as laziness is often merely an awakening of sensitivity, a psychological inability to submit to certain absurd duties, and a natural result of the distorted, unbalanced education given to them. This laziness, which leads to an insuperable reluctance to learn, is, contrary to appearances, sometimes proof of intellectual superiority and a condemnation of the teacher. - Author: Octave Mirbeau

#18. When I discussed the nature of value, I observed that value is nothing inherent in goods and that it is not a property of goods. But neither is value an independent thing. There is no reason why a good may not have value to one economizing individual but no value to another individual under different circumstances. The measure of value is entirely subjective in nature, and for this reason a good can have great value to one economizing individual, little value to another, and no value at all to a third, depending upon the differences in their requirements and available amounts. What one person disdains or values lightly is appreciated by another, and what one person abandons is often picked up by another. - Author: Carl Menger

#19. The bowl that emerged was one of those gifts whose first impact produces in the recipient's mind a colored image, a blazoned blur, reflecting with such emblematic force the sweet nature of the donor that the tangible attributes of the thing are dissolved, as it were, in this pure inner blaze, but suddenly and forever leap into brilliant being when praised by an outsider to whom the true glory of the object is unknown. - Author: Vladimir Nabokov

#20. i am a little church(no great cathedral)
far from the splendor and squalor of hurrying cities
--i do not worry if briefer days grow briefest,
i am not sorry when sun and rain make april

my life is the life of the reaper and the sower;
my prayers are prayers of earth's own clumsily striving
(finding and losing and laughing and crying)children
whose any sadness or joy is my grief or my gladness

around me surges a miracle of unceasing
birth and glory and death and resurrection:
over my sleeping self float flaming symbols
of hope,and i wake to a perfect patience of mountains

i am a little church(far from the frantic
world with its rapture and anguish)at peace with nature
--i do not worry if longer nights grow longest;
i am not sorry when silence becomes singing

winter by spring,i lift my diminutive spire to
merciful Him Whose only now is forever:
standing erect in the deathless truth of His presence
(welcoming humbly His light and proudly His darkness) - Author: E.E. Cummings

#21. So stay true to your own nature. If you like to do things in a slow and steady way, don't let others make you feel as if you have to race. If you enjoy depth, don't force yourself to seek breadth. If you prefer single-tasking to multi-tasking, stick to your guns. Being relatively unmoved by rewards gives you the incalculable power to go your own way. - Author: Susan Cain

#22. I took several long walks in the Wright and adjacent Taylor Valleys. I did not feel insignificant on these journeys, dwarfed or shrugged off by the land, but superfluous. It is a difficult landscape to enter, and to develop a rapport with. It is not inimical or hostile, but indifferent, utterly remote, even as you stand in it. The light itself is aloof. - Author: Barry Lopez

#23. Quite often good things have hurtful consequences. There are instances of men who have been ruined by their money or killed by their courage. - Author: Aristotle.

#24. We may ... have to relinquish the notion, explicit or implicit, that changes of paradigm carry scientists and those who learn from them closer and closer to the truth ... The developmental process described in this essay has been a process of evolution from primitive beginnings-a process whose successive stages are characterized by an increasingly detailed and refined understanding of nature. But nothing that has been or will be said makes it a process of evolution toward anything. - Author: Thomas Kuhn

#25. Everything lives on earth according to the law of nature, and from that law emerges the glory and joy of liberty; but man is denied this fortune, because he set for the God-given soul a limited and earthly law of his own. He made for himself strict rules. Man built a narrow and painful prison in which he secluded his affections and desires. He dug out a deep grave in which he buried his heart and its purpose. If an individual, through the dictates of his soul, declares his withdrawal from society and violates the law, his fellowmen will say he is a rebel worthy of exile, or an infamous creature worthy only of execution. Will man remain a slave of self-confinement until the end of the world? Or will he be freed by the passing of time and live in the Spirit for the Spirit? Will man insist upon staring downward and backward at the earth? Or will he turn his eyes toward the sun so he will not see the shadow of his body amongst the skulls and thorns? - Author: Kahlil Gibran

#26. I think that in today's world, by nature, we are all self-centered. And that often leads to selfishness. - Author: Gary Chapman

#27. The collective sign of relief heaved on V-J Day ought to have inspired Hollywood to release a flood of "happily ever after" films. But some victors didn't feel too good about their spoils. They'd seen too much by then. Too much warfare, too much poverty, too much greed, all in the service of rapacious progress. A bundle of unfinished business lingered from the Depression - nagging questions about ingrained venality, mean human nature, and the way unchecked urban growth threw society dangerously out of whack. Writers and directors responded by delivering gritty, bitter dramas that slapped our romantic illusions in the face and put the boot to the throat of the smug bourgeoisie. Still, plenty of us took it - and liked it. - Author: Eddie Muller

#28. It is men of desperate fortunes on the one hand, or of aspiring, superior fortunes on the other, who go abroad upon adventures, to rise by enterprise, and make themselves famous in undertakings of a nature out of the common road. - Author: Daniel Defoe

#29. Such beauty, he thought, was too perfect to have come about by mere chance. That day in the center of the Pacific was, to him, a gift crafted deliberately, compassionately, for him and Phil. Joyful and grateful in the midst of slow dying, the two men bathed in that day until sunset brought is, and their time in the doldrums, to an end. - Author: Laura Hillenbrand

#30. We don't like to hurt. And there is no worse pain for fallen people than facing an emptiness we cannot fill. To enter into pain seems rather foolish when we can run from it through denial. We simply cannot get it through our head that, with a nature twisted by sin, the route to joy always involves the very worst sort of internal suffering we can imagine. We rebel at that thought. We weren't designed to hurt. The physical and personal capacities to feel that God built into us were intended to provide pleasures, like good health and close relationships. When they don't, when our head throbs with tension and our heart is broken by rejection, we want relief. With deep passion, we long to experience what we were designed to enjoy. - Author: Larry Crabb

#31. This, too, is the Biblical description of work. In sin men lose their dominion over the creation which God gave them, and their relationship with this creation becomes toil. "Cursed is the ground because of you; in toil you shall eat of it all the days of your life; thorns and thistles it shall bring forth to you; and you shall eat the plants of the field. In the sweat of your face you shall eat bread till you return to the ground, for our of it you were taken; you are dust, and to dust you shall return." (Gen. 3:17-19)

Work represents the broken relationship between men and the rest of creation. Men, literally, work to death.

The fallenness of work, the broken relationship between men and the rest of creation which work is, involves both the alienation of men from nature and from the rest of creation, including the principalities and powers. In work men lose their dominion over the principalities and are in bondage to the principalities. Instead of men ruling the great institutions – corporations, unions, and so on – men are ruled by the great institutions. - Author: William Stringfellow

#32. When we start understanding that all challenges are really opportunities to learn and grow and become all that we are becoming, which is all being guided by nature and her desire to maintain perfect balance, then what could be wrong? If there is nothing wrong, then the burden of humanity has been lifted from my shoulder and I'm free to be me - to play, to cry, to laugh, to work, to explore, to serve, to unfold and grow. - Author: Bryan Kest