Refer Quotes

I don't even like the word 'indoors'. It doesn't make sense. According to you right now, by stepping through the doorway I'd be indoors. Yet I wouldn't actually be standing in the doorway. If it's supposed to refer to being inside a building, then they shouldn't have used the word 'door,' since last time I checked, doors don't make up every square inch of a building! And I'd assume that now, since I'm not indoors, you'd say I'm 'out of doors', right? But, shouldn't out of doors just be everywhere that's not directly under a door? You know what, from now on I insist that everyone refer to being in a building as being 'under-roof'. ~ Natalie Bina

Something critical happens when the cadre of bilinguals learns to read imported scrolls: they gain entry into a library. I use the word "library" to refer not to a physical building but, more broadly, to the collectivity of accumulated writings. . . . humans possess an ever-increasing store of writings, the totality of which I call the library. The transformation of an oral culture into a written one means, first and foremost, the potential entry of bilinguals into a library. ~ Minae Mizumura

It's hard to deny that an alarming number of those who stood for peace, not war, were either killed by deranged lone gunmen or else died in suspicious circumstances. We refer of course to the likes of JFK, Martin Luther King, Benazir Bhutto, Bobby Kennedy and John Lennon, to name but a few. ~ James Morcan

I often refer to myself as a gay man and all my friends are gay and I would like nothing more than for them to be able to be married. ~ Tori Spelling

Unfortunately, every era needs to demonize feminist. The Feminazi was the 1990s version. The term was coined by radio talk-show host Rush Limbaugh to describe women who support abortion rights. It was taken up by ultra-right-wing conservatives everywhere and came to refer feminists in general. (…) A Feminazi is a strident, controlling bitch who –Oh, horrible crime!– insists on equal right for women. She doesn't agree with the right-wing construct that the man is the ruler of the home. Her goal in life is to turn men into whimpering slaves who take care of the kids and share the housecleaning, something men must resist at all costs or American society will crumple even more. The Guerrilla Girls are still waiting for the day when everyone will think of the Feminist as a positive stereotype. Don't let us wait too long. ~ Guerrilla Girls

There is always a man eager to explain my mental illness to me. They all do it so confidently, motioning to their Hemingway and Bukowski bookshelf as they compare my depression to their late-night loneliness. There is always someone that rejected them that they equate their sadness to and a bottle of gin (or a song playing, or a movie) close by that they refer to as their cure. Somehow, every soft confession of my Crazy that I hand to them turns into them pulling out pieces of themselves to prove how it really is in my head.

So many dudes I've dated have faces like doctors ready to institutionalize
and love my crazy (but only on Friday nights.)

They tell their friends about my impulsive decision making and how I "get them" more than anyone they've ever met but leave out my staring off in silence for hours and the self-inflicted bruises on my cheeks.

None of them want to acknowledge a crazy they can't cure.

They want a crazy that fits well into a trope and gives them a chance to play Hero. And they always love a Crazy that provides them material to write about.

Truth is they love me best as a cigarette cloud of impossibility, with my lipstick applied perfectly and my Crazy only being pulled out when their life needs a little spice.

They don't want me dirty, having not left my bed for days. Not diseased. Not real.

So they invite me over when they're going through writer's block but don't answer m ~ Lora Mathis

People refer to me as 'that 'Love Boat' man.' ~ Irwin Thomas

When a man vowed to nonviolence as the law governing human beings dares to refer to war, he can only do it so as to strain every nerve to avoid it. ~ Mahatma Gandhi

I often refer to myself as a radical, reminding people that the word radical comes from the Latin word radix, meaning root. I think we need to get to the roots of problems as we try to solve them. I also like the word anti-capitalist. ~ Cynthia Kauffman

We commonly speak as though a single 'thing' could 'have' some characteristic. A stone, we say, is 'hard,' 'small,' 'heavy,' 'yellow,' 'dense,' etc.

That is how our language is made: 'The stone is hard.' And so on. And that way of talking is good enough for the marketplace: 'That is a new brand.' 'The potatoes are rotten.' 'The container is damaged.' ... And so on.

But this way of talking is not good enough in science or epistemology. To think straight, it is advisable to expect all qualities and attributes, adjectives, and so on to refer to at least -two- sets of interactions in time. ...

Language continually asserts by the syntax of subject and predicate that 'things' somehow 'have' qualities and attributes. A more precise way of talking would insist that the 'things' are produced, are seen as separate from other 'things,' and are made 'real' by their internal relations and by their behaviour in relationship with other things and with the speaker.

It is necessary to be quite clear about the universal truth that whatever 'things' may be in their pleromatic and thingish world, they can only enter the world of communication and meaning by their names, their qualities and their attributes (i.e., by reports of their internal and external relations and interactions). ~ Gregory Bateson

IT is not impossible that among the English readers of this book there may be one who in 1915 and 1916 was in one of those trenches that were woven like a web among the ruins of Monchy-au-Bois. In that case he had opposite him at that time the 73rd Hanoverian Fusiliers, who wear as their distinctive badge a brassard with ' Gibraltar ' inscribed on it in gold, in memory of the defence of that fortress under General Elliot; for this, besides Waterloo, has its place in the regiment's history.

At the time I refer to I was a nineteen-year-old lieutenant in command of a platoon, and my part of the line was easily recognizable from the English side by a row of tall shell-stripped trees that rose from the ruins of Monchy. My left flank was bounded by the sunken road leading to Berles-au-Bois, which was in the hands of the English ; my right was marked by a sap running out from our lines, one that helped us many a time to make our presence felt by means of bombs and rifle-grenades.

I daresay this reader remembers, too, the white tom-cat, lamed in one foot by a stray bullet, who had his headquarters in No-man's-land. He used often to pay me a visit at night in my dugout. This creature, the sole living being that was on visiting terms with both sides, always made on me an impression of extreme mystery. This charm of mystery which lay over all that belonged to the other side, to that danger zone full of unseen figures, is one of the strongest impressions that the wa ~ Ernst Junger

Actually, the Burmese don't refer to her by name. They just call her "The Lady." It's like Voldemort in Harry Potter, "He Who Must Not Be Named. ~ Guy Delisle

What we refer to as yoga is just a technology to make your energies function by choice, not by compulsion. ~ Jaggi Vasudev

Two diametrically opposed points of view concerning religion in the West are to bee seen among Muslims. Some consider all Westerners to be Christians, with the small Jewish minority being of course an exception, and often refer to Westerners as "those Christians" as if the West were of the Middle Ages when the Crusades were carried out and when Western civilization lived in what has been called the Age of Faith. Another group of Muslims hold the opposite view that all Westerners are materialists or agnostics and skeptics and in fact there is no religion among the Westerners. Now it is essential to insist that both of these views are false. ~ Seyyed Hossein Nasr

The possible or impossible for Allah Most High involves the divine attribute of qudra or omnipotence, "what He can do". This attribute in turn relates exclusively to the intrinsically possible, not to what is intrinsically impossible, as Allah says, "Verily Allah has power over every thing" (Qur'an 20:29), "thing" being something that in principle can exist. For example, if one asks "Can Allah create square circle?" the answer is that His omnipotence does not relate to it, for a square circle does not refer to anything that in principle could exist: the speaker does not have a distinct idea of what he means, but is merely using a jumble of words.
"On the validity of all religions in the thought of ibn Al-'Arabi and Emir 'Abd al-Qadir: a letter to `Abd al-Matin ~ Nuh Ha Mim Keller

I majored in journalism at Arizona State University, where I began writing the columns I write now, but I cannot, in good conscience, refer to myself as a writer. I'm a columnist, maybe a journalist, I guess I'm an author, but writer ... no. That's not up to me to call myself, that's rather lofty. It's for the reader to decide. ~ Laurie Notaro

I refer to the misunderstanding of Soviet Russia as an aggressive power, militaristically and ideologically bent upon world domination 'seeing', to quote a recent speech of the British Prime Minister, 'the rest of the world as its rightful fiefdom.' How any rational person, viewing objectively the history of the last thirty-five years, could entertain this 'international misunderstanding' challenges, if it does not defeat, comprehension. The notion has no basis in fact ... If Russia is bent on world conquest, she has been remarkably slothful and remarkably unsuccessful. ~ Enoch Powell

The similarity between space and time is limpid enough that we routinely use space to represent time in calendars, hourglasses, and other time-keeping devices. And the cognitive similarity also shows up in everyday metaphors where spatial terms are borrowed to refer to time. ~ Steven Pinker

Hey," he said, leaning back in his chair and spreading his legs wide.
"I'm more than willing to change my last name and give up my citizenship for you. I'll even walk two steps behind you in public after we're married, like a proper prince consort. But the birth control thing is going to have to be up to you, because obviously nothing can contain what these bad boys are packing."
"Did you seriously just refer to your testicles as 'bad boys'?"
"I did. It's not as if you didn't have warning, Mia. As has been previously stated - by that bastion of fine reporting, InTouch, no less - I am the world's greatest lover."
"More like the world's greatest idiot. ~ Meg Cabot

Ancient moon priestesses were called virgins. 'Virgin' meant not married, not belong to a man - a woman who was 'one-in-herself'. The very word derives from a Latin root meaning strength, force, skill; and was later applied to men: virle. Ishtar, Diana, Astarte, Isis were all all called virgin, which did not refer to sexual chasity, but sexual independence. And all great culture heroes of the past…, mythic or historic, were said to be born of virgin mothers: Marduk, Gilgamesh, Buddha, Osiris, Dionysus, Genghis Khan, Jesus - they were all affirmed as sons of the Great Mother, of the Original One, their worldly power deriving from her. When the Hebrews used the word, and in the original Aramaic, it meant 'maiden' or 'young woman', with no connotations to sexual chasity. But later Christian translators could not conceive of the 'Virgin Mary' as a woman of independent sexuality, needless to say; they distorted the meaning into sexually pure, chaste, never touched. When Joan of Arc, with her witch coven associations, was called La Pucelle - 'the Maiden,' 'the Virgin' - the word retained some of its original pagan sense of a strong and independent woman. The Moon Goddess was worshipped in orgiastic rites, being the divinity of matriarchal women free to take as many lovers as they choose. Women could 'surrender' themselves to the Goddess by making love to a stranger in her temple. ~ Monica Sjöö

The temple, in its standing there, first gives to things their look and to men their outlook on themselves. This view remains open as long as the work is a work, as long as the god has not fled from it. It is the same with the sculpture of the god, a votive offering of the victor in the athletic games. It is not a portrait whose purpose is to make it easier to realize how the god looks; rather, it is a work that lets the god himself be present and thus is the god himself. The same holds for the linguistic work. In the tragedy nothing is staged or displayed theatrically, but the battle of the new gods against the old is being fought. The linguistic work, originating in the speech of the people, does not refer to this battle; it transforms the people's saying so that now every living word fights the battle and puts up for decision what is holy and what unholy, what lofty and what flighty, what master and what slave. ~ Martin Heidegger

I'm a bit of a 'Throny,' as I think the 'Game of Thrones' fans refer to themselves. ~ Nathalie Emmanuel

Well, you can take your cellar of death where you keep all the bodies of the women you've slaughtered over the years and go to hell. Because this target, which you probably refer to as *it' in your head to keep me as merely an object, is not going down without a fight! ~ Shelly Laurenston

Characters on stage, like people in what we refer to as "real life," do not speak to reveal themselves. They do not speak to conceal themselves. They speak to get whatever it is that they want. It is the only reason they speak. ~ David Mamet

When people refer to 'Back in the Day,' it was a Wednesday. Just a little fun fact for you. ~ Dane Cook

…the expression "beyond good and evil" is all too easily (mis)understood. When we say of someone that he is acting as if he were "beyond good and evil," we usually mean that, to put it plainly, he doesn't give a damn about the good. The expression "beyond good and evil," which has become a kind of ritornello, is typically misused - that is to say, it is used to refer to what would be more correctly referred to as "beyond good." In other words, it is employed to describe a space where, although the good is no longer taken into consideration, the evil and fascination with evil are still very much at work. In this context (and if we follow Lacan's thinking to its logical conclusion), even the scandalous Marquis de Sade got no further than merely transgressing the good. In de Sade's literature, the victims not only remain beautiful throughout the horror to which they are subjected, but even gain in beauty during this process: right up to the end, a sublime beauty "covers" the bodies of the victims, even in their naked exposure. Lacan's point is that there are walls and defences that humanity has erected as shields against the central field of das Ding (connoted as evil): the first protective barrier is the good; the second is the beautiful or sublime. This is where the intimate link between sublime beauty and evil (or danger) originally springs from. Nietzsche himself develops the idea that, by transgressing (or being indifferent to) the good, we enter the domain of the sublime, ~ Alenka Zupančič

Via Joseph Campbell: My friend Heinrich Zimmer of years ago used to say, "The best things can't be told," because they transcend thought. "The second best are misunderstood," because those are the thoughts that are supposed to refer to that which can't be thought about, and one gets stuck in the thoughts."The third best are what we talk about. ~ Heinrich Robert Zimmer

Age becomes reality when you hear someone refer to that attractive young woman standing next to the woman in the green dress, and you find that you're the one in the green dress. ~ Lois Wyse

What I do is called 'fishing.' If it was easy, we would refer to it as 'catching,' and there would be a lot more people doing it. ~ Linda Greenlaw

Producers on Broadway approached us with an original script after relaunching ourselves as 'A Great Big World,' and wanted us to write the music. They asked us to make the music we would sing if we could, and so we can go a little crazier. We refer to it as 'our music on steroids.' ~ Ian Axel

The Egyptians of 4000 B.C. believed that the goddess Isis, wife of Osiris, taught them how to grow olives. The Greeks have a similar legend. But the Hebrew word for olive, zait, is probably older than the Greek word, elaia, and is thought to refer to Said in the Nile Delta. ~ Mark Kurlansky

Gringos invented two terms that are untranslatable into most languages: "snack" and "quickie," to refer to eating standing up and loving on the run . . . that, too, sometimes standing up. ~ Isabel Allende

The denizens of Feyland find the absence of magic to be quite funny. I mean no offense. "
"None taken."
"For example – In the Land Over the Crystal River (for that's how we refer to humans), there was once a man and a woman. And the man was in love with the woman, and wanted her for himself. But because he had no magic, he couldn't feel whether or not there was a "pull" towards her or not, so he didn't know whether she loved him or not. So what did he do?"
"What?"
"He had to ASK her!" Kian couldn't help laughing.
"I don't get it!"
"Ask her!" said Kian. "It's funny – because he didn't have magic." His laughter grew louder and less controlled, tinkling like bells in the winter snow. "He had to ask her!"
I realized that there were some cultural barriers Kian and I might never transcend. ~ Kailin Gow

I think it's important to reiterate here that I didn't start out wanting to be a gardener, or a designer for that matter. It was all trial and error and figuring things out. And sometimes you've got to try something outside of your comfort zone to figure out what it is that you truly love.

Well, you could say that about you and me right from the start. You were never looking for the loud guy, and I certainly wasn't looking for the quiet girl.

Now I look back and go, "If I would've ended up with that quiet guy or that stable guy or that safe guy, I would never have been able to pursue any of these dreams, because no one would have pushed me to these new places I discovered in myself." Those other types of guys might have allowed me to stay in that safe place.

They wouldn't have drawn you out. That's interesting. And if I had wound up with some cheerleader who was always the life of the party, I don't think I would have found my way, either. I needed you for that.

Nowadays when I think about the name Magnolia, I think about it in terms that refer to much more than the blossoming of our business. I think about the buds on the three, and how they really are just the tightest buds--they look like rocks, almost. And I feel like when Chip and I met, that tight little bud was me. I was risk averse, and in some ways, I don't think I saw the beauty or the potential in myself. Then I wound up with Chip Gaines and--

You bloomed?
Joanna Gaines

To all those who still wish to talk about man, about his reign or his liberation, to all those who still ask themselves questions about what man is in his essence, to all those who wish to take him as their starting-point in their attempts to reach the truth, to all those who, on the other hand, refer all knowledge back to the truths of man himself, to all those who refuse to formalize without anthropologizing, who refuse to mythologize without demystifying, who refuse to think without immediately thinking that it is man who is thinking, to all these warped and twisted forms of reflection we can answer only with a philosophical laugh – which means, to a certain extent, a silent one. ~ Michel Foucault

If you ever refer to me as Mrs. Creighton Karas in that tone again, I'll be writing a song about a nutless wonder to commemorate ripping your balls off. ~ Meghan March

So I've come up with a plan,' he said quickly, as if hoping to get his idea in before I could stop him. 'I'll date her on the T-days, that would Thursday and Tuesday. Then I get to bring her to church every other Sunday. I get one Monday a month, or two, if it's a month with with five Mondays. I'd like an occasional Saturday evening, but I've talked with the full-time missionaries and they have her scheduled for the next three.'
'Doran,' I began to protest.
'Hear me out,' he begged. 'She'll still technically be your girlfriend, I'm giving you that. I'll refer to her simply as a friend until such time as she is willing to upgrade me to steady, or even fiancee. ~ Robert Smith

The uncertainty relation does not refer to the past; if the velocity of the electron is at first known and the position then exactly measured, the position for times previous to the measurement may be calculated. ~ Werner Heisenberg

You refer me to the natural order of things, to the law of cause and effect, but is there order or natural law in that I, a living, thinking creature, should stand by a ditch until it fills up, or is narrowed, when I could jump it or throw a bridge over it? Tell me, I say, why should we wait? Wait, when we have no strength to live, and yet must live and are full of the desire to live! ~ Anton Chekhov

Mr, Truman was jubilant. President Truman. True man; what a strange name, come to think of it. We refer to Jesus Christ as true God and true Man. Truman is a true man of his time in that he was jubilant. He was not a son of God, brother of Christ, brother of the Japanese, jubilating as he did. He went from table to table on the cruiser which was bringing him home from the Big Three conference, telling the great news; "jubilant" the newspapers said. Jubilate Deo. We have killed 318,000 Japanese. ~ Dorothy Day

We have followed the general practice in referring to the nominative form as a "case" among four other cases. However, some modern grammarians have developed an account which goes back to Aristotle and according to which the term "noun" ('onoma') should be reserved for the nominative form, which names ('onomazein') simply, with no indication of a relation to other elements in the sentence. From its base (or "upright" or "straight" -- 'orthe', 'eutheia') form and function, a noun may undergo a "fall" ('ptosis', Latin 'casus', whence English 'case') or "inclination" ('klisis', from 'klino') towards other elements within the sentence. The roster of such fallings off is called a 'declension'. Although it is convenient to include the nominative form among the "cases," we shall occasionally refer to the other four as the 'oblique' cases. ~ Alfred Mollin

The first type of abstraction from objects I shall refer to as simple abstraction, but the second type I shall call reflective abstraction, using this term in a double sense. ~ Jean Piaget

What exactly is meant by the quaint and popular term professional? Does not the very word imply a superior class of people? Couldn't we apply this definition to farmers, or truckdrivers, or janitors, or factory workers, or butchers, or bakers, or any of the other anonymous classes of laborers? By bestowing such a title on certain fortunate groups such as doctors and lawyers, aren't we suggesting that what they provide is of a special importance? Aren't more imagined responsibilities being attributed to them in order to justify the undeniable reality of their superior rights and perquisites? Or are we simply recognizing the fact that they are paid far more than what we kindly refer to as 'employees? ~ Donald Jeffries

The campaign of anti-Islamic slander was so successful that to this day some textbooks in European and American schools refer to Muhammad as having epilepsy, the Qur'an as being copied from Bible, Muslim armies forcing conversions on people (by the sword), and Islam as being against science and learning. All of these are quite untrue, and enlightened Western authors from Arnold Toynbee and Bertrand Russell to Yvonne Haddad and John Esposito have been dispelling these myths on book after book for decades; nevertheless, the message hasn't reached the masses, who still believe numerous myths concerning Islam. ~ Yahiya Emerick

I believe I have a good idea of what you mean by "professionalism". It appears to mean getting one's way by cheating and manipulating. It means ordering one's priorities according to greed and advantage rather than the desire to see goodness and justice prevail in the world. If that is the "professionalism" you refer to, sir, I don't much care for it and have no wish to acquire it. ~ Kazuo Ishiguro

I've had my share, less than so many though, but enough to feel empathy. It's tough and I see it so much on Earth, too much suffering. The loss of free will I find unacceptable - what most of us refer to as rights. ~ Kristin Bauer Van Straten

(from now on I'll use the term "mindfulness" to refer to keeping one's consciousness alive to the present reality), then one must practice right now in one's daily life, not only during meditation sessions. When ~ Thich Nhat Hanh

have been in the war? Suddenly she said, "Are you the piano player, upstairs?" For that was how she and John had come to refer to him, The piano player, upstairs. He turned his nose to her again, warily now. "I play," he said. She nodded. "We hear you," she told him. "My husband and I, we listen," she said. Every ~ Alice McDermott

Where is he? Bridgerton!" he bellowed.
Three chestnut heads swiveled in his direction. Simon stomped across the grass, murder in his eyes.
"I meant the idiot Bridgerton."
"That, I believe," Anthony said mildly, tilting his chin toward Colin, "would refer to you. ~ Julia Quinn

The names we use to describe personality traits - such as extrovert, high achiever, or paranoid - refer to the specific patterns people have used to structure their attantion. At the same party, the extrovert will seek out and enjoy interactions with others, the high achiever will look for useful business conacts, and the paranoid will be on guard for signs of danger he must avoid. Attention can be invested in innumerable ways, ways that can make life eihther rich or miserable. ~ Mihaly Csikszentmihalyi

By the duty to be happy, I thus refer to the ideology ... that urges us to evaluate everything in terms of pleasure and displeasure ... on the one hand, we have to make the most of our lives; on the other, we have to be sorry and punish ourselves if we don't succeed in doing so. This is a perversion of a very beautiful idea: that everyone has a right to control his own destiny and to improve his life. ~ Pascal Bruckner

For me, with any character, there are different ways that you approach understanding him, and in this film in particular, because I had the novel to refer to. It's always really helpful to have all of that information and all of those hundreds more words which give you an idea into the background and your character and all. ~ Asa Butterfield

Don't Call Us Wahhabis!" The term Wahhabi is actually offensive to Wahhabis themselves, as it suggests that they venerate Wahhab, the prophet, rather than God. Wahhabis refer to their own religious affiliation as Muwahiddin ("Unitarianism"). ~ Edward Trimnell

What people refer to as nerds or geeks, all they really are is people who are passionate about what they like, and aren't afraid of it. To me, it's very frustrating when people are discourage from being enthusiastic about things. This idea of the geek, or the nerd; all that person really is - and I would consider myself one - is someone who is not ashamed of liking what they enjoy. ~ Andrew W.K.

Under the circumstances, may I suggest another means of encouraging probity in elective office. I refer to term limitations, which can serve ends beyond that of saving congressional souls. ~ James L. Buckley

Hello," said the beautiful elven maid. "I was just thinking, and I mean no offence, but - how can any fighting force crowded with the softer sex hope to prevail in battle?"
"Huh?" said Elliot, brilliantly. "The softer what?"
"I refer to men," said the elf girl. "Naturally I was aware the Border guard admitted men, and I support men in their endeavor to prove they are equal to women, but their natures are not warlike, are they? ~ Sarah Rees Brennan

Historians constantly rewrite history, reinterpreting (reorganizing) the records of the past. So, too, when the brain's coherent responses become part of a memory, they are organized anew as part of the structure of consciousness. What makes them memories is that they become part of that structure and thus form part of the sense of self; my sense of self derives from a certainty that my experiences refer back to me, the individual who is having them. Hence the sense of the past, of history, of memory, is in part the creation of the self. ~ Israel Rosenfield

I want to share something Virginia Woolf wrote: 'English, which can express the thoughts of Hamlet and the tragedy of Lear, has no words for the shiver and the headache...The merest schoolgirl when she falls in love, has Shakespeare or Keats to speak her mind for her; but let a sufferer try to describe a pain in his head to a doctor and language at once runs dry.' And we're such language-based creatures that to some extent we cannot know what we cannot name. And so we assume it isn't real. We refer to it with catch-all terms, like crazy or chronic pain, terms that both ostracize and minimize. The term chronic pain captures nothing of the grinding, constant, ceaseless,inescapable hurt. And the term crazy arrives at us with none of the terror and worry you live with. Nor do either of those terms connote the courage people in such pains exemplify, which is why I'd ask you to frame your mental health around a word other than crazy. ~ John Green

If only time never came to its senses. If somehow it wouldn't succeed in walking a straight line. If it would only lurch, behave nonsensically, fall to pieces. And we would watch, and, condemning its actions, would never have to refer to it again. ~ Elif Shafak

Although the noise of the chattering clientele is much more significant than the topics of their chatter, it does finally constitute that type of social and indistinct expression that we refer to as rhubarb. The very particular volume in which people tell each other their news seems to generate all by itself that acoustic chiaroscuro, a sounding murk, in which every communication seems to lose its edges, truth projects the shadow of a lie, and a statement seems to resemble its opposite. ~ Joseph Roth

Despite my deep unease about animal advocates working for things we don't want and asking for changes we don't believe in, I am not an "abolitionist." First, the abolition of animal slavery will no more end speciesism by itself than the abolition of American slavery ended racism. To change the world, I think we should aim higher. Second, I'm increasingly convinced that no matter who uses the term, it hides a slur. When used to refer to others, it connotes zealotry and obstructionism, and when taken as self-definition, it is seen as an attack by anyone who does not apply it to herself. Yes, it's a highly defensible moral philosophy, right up there with Peter Singer's application of Utilitarianism to animal liberation, and Tom Regan's Theory of Rights, but like those other intellectual concepts, it's useful only so far as it engenders right action. ~ Sarahjane Blum

I do not refer to myself as a 'housewife' for the reason that I did not marry a house. ~ Wilma Scott Heide

Explosive Pandemic-type zombies mostly spread the contagion through wounding or biting humans, and in that way, the increase their numbers. Because they multiply so quickly and explosively, they can destroy all human civilization in a very short time. For this reason, will refer to them as Explosive Pandemic-type zombies.

The person responsible for Explosive Pandemic-type zombies is none other than George A Romero, who created them in 1968 Night of the Living Dead. ~ Sakazaki Freddie

Many BrainPal users find it useful to give their BrainPal a name other than BrainPal. Would you like to name your BrainPal at this time?
"Yes," I said.
Please speak the name you would like to give your BrainPal.
"Asshole," I said.
You have selected "Asshole," the BrainPal wrote, and to its credit it spelled the word correctly. Be aware that many recruits have selected this name for their BrainPal. Would you like to chose a different name?
"No," I said, and was proud that so many of my fellow recruits also felt this way about their BrainPal.
Your BrainPal is now Asshole, the BrainPal wrote. You may change this name in the future if you like. Now you must choose an access phrase to activate Asshole. While Asshole is active at all times it will only respond to commands after it has been activated. Please choose a short phrase. Asshole suggests "Activate Asshole" but you may choose another phrase. Please say your activation phrase now.
"Hey, Asshole," I said.
You have choosen "Hey, Asshole." Please say it again to confirm. I did. Then it asked me to choose a deactivation phrase. I chose (of course) "Go away, Asshole."
Would you like Asshole to refer to itself in the first person?
"Absolutely." I said.
I am Asshole.
"Of course you are. ~ John Scalzi

If a mathematician wishes to disparage the work of one of his colleagues, say, A, the most effective method he finds for doing this is to ask where the results can be applied. The hard pressed man, with his back against the wall, finally unearths the researches of another mathematician B as the locus of the application of his own results. If next B is plagued with a similar question, he will refer to another mathematician C. After a few steps of this kind we find ourselves referred back to the researches of A, and in this way the chain closes. ~ Alfred Tarski

Home, to me, was any place by my mother's side. Since my mother's death, the idea of home has assumed many forms. I use the word loosely to refer to India, Nepal and even Tibet when I am in San Francisco. Home is a place that is always imminent but never present. Or maybe it is the very opposite, maybe I am at ease whenever I am and the feeling of not belonging to any one place is a condition of being at home. ~ Tsering Wangmo Dhompa

We shouldn't refer to the Spirit as "it"; instead we should always refer to the Spirit as "He" - because the Holy Spirit is a Person. He speaks to us, He commands us, He intercedes for us, He hears us, He guides us. ~ Billy Graham

Many years ago I developed a theory of mutual exclusivity. I had observed in my own life that either God solved a problem or I solved the problem but both God and I did not work on the same problem at the same time. If I decided to solve it then God had better things to do than to help me. If I decided to turn the problem over to God then God would resolve the issue. When I refer to my solving the problem, I am referring to taking wilful action and deciding what the correct resolution is. If my family needs food, go out and work to earn money and feed them. There is a great difference between detachment and doing nothing. ~ Heather Cardin

Knowledge [savoir] in general cannot be reduced to science, nor even to learning [connaissance]. Learning is the set of statements which, to the exclusion of all other statements, denote or describe objects and may be declared true or false. Science is a subset of learning. It is also composed of denotative statements, but imposes two supplementary conditions on their acceptability: the objects to which they refer must be available for repeated access, in other words, they must be accessible in explicit conditions of observation; and it must be possible to decide whether or not a given statement pertains to the language judged relevant by the experts. ~ Jean Francois Lyotard

A mistake is the name we give to any action in which we perceive a difference between what we intended and what has occurred. Intention fuels every dramatic action, including the writing of dramatic stories, which involves a series of dramatic actions. In the course of writing, or finding, the story that wants to get itself told, it behooves the writer to liberate the characters by finding the faith and courage necessary for setting aside one's own conscious needs and expectations. Not to do so promotes 'mistakes' - i.e: confusion born of some incoherence in the emotional logic of the story). As the writer abandons his/her intentions - no matter how noble they may seem - only then does that most strange and ineffable quality we so casually refer to as 'the magic' have a chance of entering the story, and rendering even the 'mistakes' stimulating, daring and provocative. ~ Billy Marshall Stoneking

Should we use code names?" Hi popped up from the steps on which he'd been sitting. "Of course we should. Inside, refer to me as Rex Condor."
Hi winced in surprise as Shelton smacked the back of his head. "You?"
Shelton shrugged. "Had to be done. Ben's too far away."
Ben gave Shelton a thumbs-up. My eyes rolled skyward. ~ Kathy Reichs

I've heard one or two riders refer to the odd night out as 'morale training'. It's a good expression for it. It's got the word 'training' in it, so it's got to be a good idea. ~ Michael Hutchinson

Our Sages refer to Prayer as "Service of the Heart". But the heart cannot work properly unless the brain functions to stimulate and control its operation. In the physiology of Prayer, too, the mind plays as vital a role as the heart. ~ Immanuel Jakobovits, Baron Jakobovits

Getting calcium from plants might seem a little strange in a society that is so focused on dairy foods as a source of calcium, but some research suggests that even omnivores get as much as 40 percent of their calcium from plant foods. While a strong dairy lobby has convinced many consumers that milk and other dairy foods are essential for a healthy diet, the ability to drink milk into adulthood is not the norm throughout the world. Normal development throughout most of the world involves a gradual loss of the enzyme needed to digest milk sugar after children are weaned from breast milk. We refer to the lack of this enzyme as "lactose intolerance." But that's definitely a western bias since this "intolerance" is not a lack or an abnormality; it's part of normal human development in most people. ~ Jack Norris

The value of holding a grudge. And to always refer to my father sarcastically as Mr. Wonderful. ~ Jon Stewart

A tip for increased sales or in situations of life or death: Try to always refer to the lady as Miss. or Ms. Using the term: Ma'am could piss her off. ~ Ginnetta Correli

You cannot simply take a mala from someone else and start using it. When you buy a mala you have to make sure that it accords with the advice we have just discussed, and then before you use a mala - whether it is old or new - you should bless it. How do we bless the mala? There are different methods for blessing a mala, and some are more elaborate than others. In Buddhism there are two types of conduct: elaborate and simple. Elaborate conduct, for example, involves having many thangkas, statues, and lots of offerings, such as flowers and so forth. However, Buddhism is also very practical, and so there are more simple forms of practice where you utilize visualization. However, you should not use unelaborated versions of practice simply out of laziness. Making offerings are an important part of practice since these actions accumulate merit, and it is merit that brings about our happiness. People often refer to luck and fortune, but really ~ Zurmang Gharwang Rinpoche

I have a great track record, and I have never been sued. If I can't find someone for someone, I refer them out. I have an affiliate division of matchmakers all over the world that I work with. Men like certain types of women, and I can subcontract that out to foreign countries. ~ Patti Stanger

True opinions can prevail only if the facts to which they refer are known; if they are not known, false ideas are just as effective as true ones, if not a little more effective. ~ Walter Lippmann

By transporting Asian species to North America, and North American species to Australia, and Australian species to Africa, and European species to Antarctica, we are, in effect, reassembling the world into one enormous supercontinent - what biologists sometimes refer to as the New Pangaea. ~ Elizabeth Kolbert

The word ecology, coined by the German biologist and philosopher Ernst Haeckel (initially as oecology) in 1866. derives from the Greek oikos, "referring originally to the family household and its daily operations and maintenance." The term ecology is therefore intended to refer to the study of the conditions of existence that pertain to, and the interactions between, all the entities that make up our larger, cosmic household here upon earth. ~ Warwick Fox

Many of the most obvious conflicts between science and religion involve timing issues - the dating of events in Earth's history. Bible chronologies typically list Adam and Eve at about 4,000 BC. In contrast, science textbooks can hardly be found that do not refer to human or "pre-human" remains 10,000 to millions of years old. Why the discrepancy? ~ David Barker

I refer, of course, to the debts our nation has amassed for itself over decades of indulgence. It is the new Red Menace, this time consisting of ink. We can debate its origins endlessly and search for villains on ideological grounds, but the reality is pure arithmetic. ~ Mitch Daniels

If we want to encourage people to do the most good, we should not focus on whether what they are doing involves a sacrifice, in the sense that it makes them less happy. We should instead focus on whether what makes them happy involves increasing the well-being of others. If we wish, we can redefine the terms egoism and altruism in this way, so that they refer to whether people's interests include a strong concern for others - it if does, then let's call them altruists, whether or not acting on this concern for others involves a gain or loss for the altruist. ~ Peter Singer

By mental cultivation I mean a disciplined application of mind that involves deepening our familiarity with a chosen object or theme. Here I am thinking of the Sanskrit term bhavana, which connotes "cultivation," and whose Tibetan equivalent, gom, has the connotation of "familiarization." These two terms, often translated into English as meditation, refer to a whole range of mental practices and not just, as many suppose, to simple methods of relaxation. The original terms imply a process of cultivating familiarity with something, whether it is a habit, a way of seeing, or a way of being. ~ Dalai Lama XIV

Human suffering has been caused because too many of us cannot grasp that words are only tools for our use.
The mere presence in the dictionary of a word like 'living' does not mean it necessarily has to refer to something definite in the real world. ~ Richard Dawkins

It's a profoundly different thing to be able to refer to the images you are taking at the time and check them out on a laptop that is plugged into your Hasselblad and go "oh no, do it again, do it again" - all of those a requickly made decisions. The fact that you can see the images right away in a funny way makes the whole relationship more casual. I don't want a casual relationship with my subject. ~ Bill Henson

When it was proclaimed that the Library contained all books, the first impression was one of extravagant happiness. All men felt themselves to be the masters of an intact and secret treasure. There was no personal or world problem whose eloquent solution did not exist in some hexagon. The universe was justified, the universe suddenly usurped the unlimited dimensions of hope. At that time a great deal was said about the Vindications: books of apology and prophecy which vindicated for all time the acts of every man in the universe and retained prodigious arcana for his future. Thousands of the greedy abandoned their sweet native hexagons and rushed up the stairways, urged on by the vain intention of finding their Vindication. These pilgrims disputed in the narrow corridors, proffered dark curses, strangled each other on the divine stairways, flung the deceptive books into the air shafts, met their death cast down in a similar fashion by the inhabitants of remote regions. Others went mad ... The Vindications exist (I have seen two which refer to persons of the future, to persons who are perhaps not imaginary) but the searchers did not remember that the possibility of a man's finding his Vindication, or some treacherous variation thereof, can be computed as zero. ~ Jorge Luis Borges

Not long ago I heard a Navy chaplain refer to the sage advice of the Apostle to put first things first ... If we are to heed the admonition to put first things first ... one of the main essentials which lies at the very beginning of civilization is that of security. ~ Calvin Coolidge

Mathematics has been called the science of the infinite. Indeed, the mathematician invents finite constructions by which questions are decided that by their very nature refer to the infinite. This is his glory. ~ Hermann Weyl

There is but one nation on the globe from which we have anything serious to apprehend, but that is the most powerful that now exists or ever did exist. I refer to Great Britain. ~ John C. Calhoun

Whenever I want to represent or depict the official version, I will refer to them as 'mathematicians' or 'mathematical physicists' or idiots or something like that. There are no physicists in mainstream 'Physics.' From Newton to Einstein to Hawking, they are all just mathematicians as far as Science and Physics are concerned. ~ Bill Gaede

9/11 allowed us to witness the ordinary face of goodness in the love that those about to die brought with them to work that day. It is fitting that we refer to a large segment of the church year as Ordinary Time because it describes the look of the true faith that, as we read of the Kingdom, is spread about us. ~ Eugene Kennedy

You know, mind allows us to portray in different sensory modalities, visual, auditory, olfactory, you name it, what we are like and what the world is like. But this very, very important quality of subjectivity, this quality that allows us to take a distant view and say, "I am here, I exist, I have a life and there are things around me that refer to me." That me-ness, M-E-hyphen, that is what really constitutes consciousness. ~ Antonio Damasio

We often think of change and improvement coming from the outside in rather than from the inside out. Even if we recognize the need for change within, we usually think in terms of learning new skills, rather than showing more integrity to basic principles. But significant breakthroughs often represent internal breaks with traditional ways of thinking. I refer to these as paradigm ~ Stephen R. Covey

Jeff and I signed a Jewish marriage contract, a ketubah, promising to cherish each other in the "way that Jewish men and women had cherished each other through the ages." This probably doesn't refer to King Solomon, who reportedly had 700 hundred wives and 300 concubines but much of the document was written in Hebrew so we really have no idea what we agreed to. ~ Annabelle Gurwitch

I often refer to shame as the fear of disconnection
the fear of being perceived as flawed and unworthy of acceptance or belonging. ~ Brene Brown

I remain 'torn' (between a 'hyberbolic' ethical vision of forgiveness, pure forgiveness, and the reality of a society at work in pragmatic processes of reconciliation). But without power, desire, or need to decide. The two poles are irreducible to one another, certainly, but they remain indissociable. In order to inflect politics, or what you just called the 'pragmatic processes', in order to change the law (which, thus, finds itself between the two poles, the 'ideal' and the 'empirical' – and what is more important to me here is, between these two, this universalising mediation, this history of the law, the possibility of this progress of the law), it is necessary to refer to a '"hyperbolic" ethical vision of forgiveness'. Even if I were not sure of the words 'vision' or 'ethics' in this case, let us say that only this inflexible exigence can orient a history of laws, and evolution of the law. It alone can inspire here, now, in the urgency, without waiting, response and responsibilities. ~ Jacques Derrida

Girls, I think. Why do women refer to themselves as girls? It's so weird ~ Dawn O'Porter

Humans were so preoccupied with love. They were all desperate to form an attachment to one person they could refer to as their other half. It seemed from my reading of literature that being in love meant becoming the beloveds entire world. The rest of the universe paled into insignificance compared to the lovers. When they were separated, each fell into a melancholy state, and only when they were reunited did their hearts start beating again. Only when they were together could really see the colors of the world. When they were apart, that color leached away, leaving everything a hazy gray. I lay in bed, wondering about the intensity of this emotion that was so irrational and so irrefutably human. What if a persons face was so sacred to you it was permanently inscribed in your memory? What if their smell and touch were dearer to you than life itself? ~ Alexandra Adornetto