Plantaris Rupture Quotes

In liminal space, one meets the unknown, the marginalized, the synchronistic, the other, the unconscious edge of one's former narratives. At this point, the possibility to try out new narratives, to reframe one's story, becomes critical. Through narratives of participation the center of gravity shifts from fear and defensiveness to curiosity, creativity, and celebration. One begins to take a stand to validate one own's affects and doubts while at the same time interrogating them. The effect of such a shift is that the area of questioning about the self, the world, and the use of narrative language begins to widen noticeably. We can no longer assume there will be an outcome of homogeneous accounts through dialogue. The frames of narratives of participation anticipate heterogeneity rather than accord. ~ Helene Shulman

If poetry introduces the strange, it does so by means of the familiar. The poetic is the familiar dissolving into the strange, and ourselves wit it. It never dispossesses us entirely, for the words, the images (once dissolved) are charged with emotions already experienced, attached to objects which link them to the known. ~ Georges Bataille

Again and again a man would tell me about early childhood feelings of emotional exuberance, of unrepressed joy, of feeling connected to life and to other people, and then a rupture happened, a disconnect, and that feeling of being loved, of being embraced, was gone. Somehow the test of manhood, men told me, was the willingness to accept this loss, to not speak it even in private grief. Sadly, tragically, these men in great numbers were remembering a primal moment of heartbreak and heartache: the moment that they were compelled to give up their right to feel, to love, in order to take their place as patriarchal men. ~ Bell Hooks

Like most music that affects me deeply, I would never listen to it while others were around, just as I would not pass on a book that I especially loved to another. I am embarrassed to admit this, knowing that it reveals some essential lack or selfishness in my nature, and aware that it runs contrary to the instincts of most, whose passion for something leads them to want to share it, to ignite a similar passion in others, and that without the benefit of such enthusiasm I would still be ignorant of many of the books and much of the music I love most ... But rather than an expansion, I've always felt a diminishment of my own pleasure when I've invited someone else to take part in it, a rupture in the intimacy I felt with the work, an invasion of privacy. It is worst when someone else picks up the copy of a book I've just been enthralled by and begins casually to thumb through the pages. ~ Nicole Krauss

In other words each of those calm and melancholy days on which I did not see her, coming one after the other without interruption, continuing too without prescription (unless some busy-body were to meddle in my affairs), was a day not lost but gained. Gained to no purpose, it might be, for presently they would be able to pronounce that I was healed. Resignation, modulating our habits, allows certain elements of our strength to be indefinitely increased. Those - so wretchedly inadequate - that I had had to support my grief, on the first evening of my rupture with Gilberte, had since multiplied to an incalculable power. ~ Marcel Proust

No one can predict at the outset where the life stream will lead, but those moments of fissure, rupture, diversion, and frustration require choice and can become springboards to opportunity. ~ Virginia Scharff

The electoral victories of Thatcher (1979) and Reagan (1980) are often viewed as a distinctive rupture in the politics of the postwar period. I understand them more as consolidations of what was already under way throughout much of the 1970s. The crisis of 1973-5 was in part born out of a confrontation with the accumulated rigidities of government policies and practices built up during the Fordist-Keynesian period. Keynesian policies had appeared inflationary as entitlements grew and fiscal capacities stagnated. Since it had always been part of the Fordist political consensus that redistributions should be funded out of growth, slackening growth inevitably meant trouble for the welfare state and the social wage. ~ David Harvey

Being an artist is in part an act of rupture. ~ Ira Sachs

Under natural conditions, a typical chimpanzee troop consists of about twenty to fifty individuals. As the number of chimpanzees in a troop increases, the social order destabilises, eventually leading to a rupture and the formation of a new troop by some of the animals. Only in a handful of cases have zoologists observed groups larger than a hundred. Separate groups seldom cooperate, and tend to compete for territory and food. Researchers have documented prolonged warfare between groups, and even one case of 'genocidal' activity in which one troop systematically slaughtered most members of a neighbouring band. ~ Yuval Noah Harari

Depression is a death within, a knowledge - terrifying - that you cannot resurrect yourself. Depression is loss of the vision that lets leaves breathe and fall, that lets the air smell of seed and soil. And there must be rage, yes I think there is rage toward such a severing, such a ragged-deep rupture with the world. ~ Lauren Slater

The wind picked up, shaking the trees below. She had the sense of being in the country. In the country, if a woman could not face her children, or her friends, or her family – if she were covered in shame – she would probably only need to lay herself down in a field and take her leave by merging, first with the grass underneath her, then with the mulch under that. A city child, Natalie Blake had always been naive about country matters. Still, when it came to the city, she was not mistaken. Here nothing less than a break – a sudden and total rupture – would do. ~ Zadie Smith

When we ignore the pain, it grows bigger and bigger, and like an abscess that is never drained, eventually it will rupture. When that happens, it can reach into every area of our lives - our health, our families, our jobs, our friendships, our faith, and our very ability to feel joy may be diminished by the fallout from resentments, anger, and hurts that are never named. ~ Desmond Tutu

I am not sure how we came to believe that we know more about what our people need than they do. A core, culturally supported assumption about their brokenness may have something to do with it, and so might our left-dominant culture and training that makes it more challenging to be present to anyone's implicit experience. Many it is equally about our inability to trust our own inner wisdom to guide us because no-one helped us listen when we were young. Without this trust, we may get frightened for our people and the process, and such feelings bring on the need to assert control ...

experiment with the pause, remembering that our rupture and repair are optimal, trust will grow as we and our 'patients' stumble together into the tentative, fluid process of attunement with one another that supports the awakening of the inherent wisdom and health. ~ Bonnie Badenoch

Paganism therefore implies the rejection of this discontinuity, this rupture, this fundamental tear, which is the "dualistic fiction," which, as Nietzsche wrote in The Antichrist, "degenerated God into the contradiction of life, instead of being its transfiguration and eternal Yes! ~ Alain De Benoist

Art photography, although long since legitimized by all the conventional discourses of fine art, seems destined perpetually to recapitulate all the rituals of the arriviste. Inasmuch as one of those rituals consists of the establishment of suitable ancestry, a search for distinguished bloodlines, it inevitably happens that photographic history and criticism are more concern with notions of tradition and continuity than with those of rupture and change. ~ Abigail Solomon-Godeau

I don't flatter myself with much dependence upon the present disposition of the Eastern Indians, who are many ways liable to be drawn into a rupture with us by the artifices of the French, their own weakness and the influence which the French Missionary Priests have over them. ~ William Shirley

I see the American experience as being defined by the immigrant paradigm of rupture and renewal: rupture with the old world, the old ways, and renewal of the self in a bright but difficult New World. ~ Ayad Akhtar

I find three basic characteristics that fundamentally distinguish the novel in principle from other genres: (i) its stylistic three-dimensionality, which is linked with the multi-languaged consciousness realized in the novel; (2) the radical change it effects in the temporal coordinates of the literary image; (3) the new zone opened by the novel for structuring literary images, namely, the zone of maximal contact with the present (with contemporary reality) in all its openendedness.
These three characteristics of the novel are all organically interrelated and have all been powerfully affected by a very specific rupture in the history of European civilization: its emergence from a socially isolated and culturally deaf semipatriarchal society, and its entrance into international and interlingual contacts and relationships. ~ Mikhail Bakhtin

Since we began with a felt sense of safety this day, several neural streams are initially supporting the renewal of our connection.

In our midbrain, the energies of the SEEKING system are animating the CARE system, which can both foster the good feelings between us and support offers of repair should we have a rupture (Panksepp & Biven, 2012).

Once in connection, our ventral vagal parasympathetic system is affecting the prosody of our voices, our facial mobility, and the attentiveness of our listening, maintaining social engagement (Porges, 2011). Since ventral lateralizes to the right hemisphere, we more easily stay rooted in the right-centric way of attending that keeps us in connection with this moment and with each other (McGilchrist, 2009).

In this intimacy, our brains are coupling in many regions, so there is an experience of social emotional engagement and embodied communication as we become a single system in two bodies (Hasson, 2010).

Because we are trustworthy partners in this healing process, social baseline theory tells us that our amygdalae are calming just because we are together (Beckes & Coan, 2011).

All of this is happening without doing anything, even without saying anything, in microseconds below conscious awareness because of the safe space we have cultivated over time.

We can more clearly understand why Porges says, "Safety IS the treatment". ~ Bonnie Badenoch

The abject is evident in the bizarre bodily changes found in films as different as Videodrome (1983) and M Butterfly (1993), both of which focus on mutating or deviant men. Cronenberg's work at this level achieves a rupture of the categories constituting gender difference: as Williams has it, in these films 'mutation signals a more pervasive postmodern gender-fuck at work: women conceive without men (The Brood), and men turn themselves into women'. In the 'fisting' scene in Videodrome, for example, when Harlan thrusts his arm into Renn's vagina slit what is attempting is a form of rape. However, the vagina dissolves his arm, and he is left with a bleeding stump, prefiguring the stump of a hand and dissolved ankle which Stathis Borans is left with at the end of The Fly. In Crash (1996), the complexities of this order of conceptualization are developed further, as the question of the boundaries between the inner and outer, the private and the public, of which the male body has been the focus, finds the automobile a new kind of expression. ~ Mike Grant

Ours has been an expansionist society, but that narrative must change as we run out of places to expand into. But our culture is like a cart stuck in the same old rut that has been leading us in one direction. The longer we've been using a path, the deeper the ruts get, the harder it is to escape them. We've been moving ever Westward, but there's only so far we can go in that direction before we fall into the ocean. It's a direction that we cannot continue on forever, but the breaking of those ruts will require a major rupture. The old narrative is dying, and it will be quite a crushing of gears before things are re-adjusted. A shared story is needed for a civilization to endure. ~ James Rozoff

My skin feels too tight, like I might rupture. My mother must have read the end, the cards Enola keeps reading, the same thing Verona Bonn read, all the way back to Ryzhkova. They passed the cards to each other creating history, fingers touching paper, imbuing it with hope and fears, fear like a curse. Of course they wouldn't clear their cards, they were talking to their mothers, and isn't that part of why I've stayed here? The book noted a falling out between Ryzhkova and her apprentice, a falling out over the mermaid. Enola said that cards build history - what a perfect way to wound someone. The cards were hers, Ryzhkova's, then Amos and Evangeline's on down the line, each leaving themselves in the ink, each pulling from the deck, pulling in fears that work like poison. The wind blows a sheet of paper across a split board. The only paper of consequence was never in my possession - it was in Enola's. ~ Erika Swyler

Don't rupture another's illusion unless you're positive the alternative you offer is more worthwhile than that from which you're wrenching them. Interrogate your solipsism: Does it offer any better a home than the delusions you're reaching to shatter? ~ Jonathan Lethem

People who do this type of work talk about the rupture we feel on our return, an irreconcilable invisible difference between us and others. We talk about how difficult it is to assimilate, to assume routine, to sample familiar pleasures. The rift, of course, is not in the world: it is within us....The world is a hard place -- a beautiful place, but so too an urgent one. ... Once that urgency takes hold, it never completely lets go. ~ James Maskalyk

Man beholds the earth, and it is breathing like a great lung; whenever it exhales, delightful life swarms from all its pores and reaches out toward the sun, but when it inhales, a moan of rupture passes through the multitude, and corpses whip the ground like bouts of hail. ~ Peter Wessel Zapffe

Silence and solitude are universally recognized spiritual practices, and there are good reasons for this. Learning how to discipline your speech is a way of preventing your energies from spilling out of you through the rupture of your mouth, exhausting you and filling the world with words, words, words instead of serenity, peace and bliss. ~ Elizabeth Gilbert

There was an ocean above us, held in by a thin sac that might rupture and let down a flood at any second. ~ Stephen King

Indeed ethnography and theory resemble nothing so much as the two arcs
of a hyperbola, which cast their beams in opposite directions, lighting up the
surfaces, respectively, of mind and world. They are back to back, and darkness
reigns between them. But what if each arc were to reverse its orientation, so as to
embrace the other in an encompassing, brightly illuminated ellipse? We would
then have neither ethnography nor theory, nor even a compound of both. What
we would have is an undivided, interstitial field of anthropology. If ethnographic
theory is the hyperbola, anthropology is the ellipse. For ethnography, when it
turns, is no longer ethnography but the educational correspondences of real life.
And theory, when it turns, is no longer theory, but an imagination nourished by
its observational engagements with the world. The rupture between reality and
imagination - the one annexed to fact, the other to theory - has been the source
of much havoc in the history of consciousness. It needs to be repaired. It is surely
the task of anthropology, before all else, to repair it. In calling a halt to the proliferation
of ethnography, I am not asking for more theory. My plea is for a return
to anthropology. ~ Tim Ingold

I often ask myself: Do I have the courage to let "tragedy" happen again? Qing Jin once said that life is full of rupture and that it is what it is. But does it really have to be this way? Everyone I've ever loved has treated me poorly. And when I was younger I treated others poorly too. Why? Why do people have to act so mean and stupid toward the ones they love? Can't we be a little more introspective and reach a level of self-awareness to stop hurting the ones we love? It must be possible. Mutual meanness and stupidity cause human tragedy and rupture to keep recurring. ~ Qiu Miaojin

We are all affected by the time we are born into, and of course that feeds into your work. Society is based on storytelling - religious myths, opera, film - and 1968 was always seen as a time of rupture and fragmentation. I have always been interested in those words. ~ Doug Aitken