Parapets For Jewish Houses Quotes

All great, simple images reveal a psychic state. The house, even more than the landscape, is a "psychic state," and even when reproduced as it appears from the outside, it bespeaks intimacy. Psychologists generally, and Francoise Minkowska in particular, together with those whom she has succeeded interesting in the subject, have studied the drawing of houses made by children, and even used them for testing. Indeed, the house-test has the advantage of welcoming spontaneity, for many children draw a house spontaneously while dreaming over their paper and pencil. To quote Anne Balif: "Asking a child to draw his house is asking him to reveal the deepest dream shelter he has found for his happiness. If he is happy, he will succeed in drawing a snug, protected house which is well built on deeply-rooted foundations." It will have the right shape, and nearly always there will be some indication of its inner strength. In certain drawings, quite obviously, to quote Mme. Balif, "it is warm indoors, and there is a fire burning, such a big fire, in fact, that it can be seen coming out of the chimney." When the house is happy, soft smoke rises in gay rings above the roof.

If the child is unhappy, however, the house bears traces of his distress. In this connection, I recall that Francoise Minkowska organized an unusually moving exhibition of drawings by Polish and Jewish children who had suffered the cruelties of the German occupation during the last war. One child, who had been ~ Gaston Bachelard

IN SHAME AND SORROW CHRISTIANS KEEP IN MEMORY THE JEWISH CITIZENS OF THIS CITY. IN 1933, 4675 JEWS LIVED IN DRESDEN. IN 1945 IT WAS 70. WE WERE SILENT AS THEIR HOUSES OF WORSHIP BLAZED . . . WE DID NOT RECOGNIZE THEM AS OUR BROTHERS AND SISTERS. WE ASK FOR FORGIVENESS. ~ Lauren Belfer

And in the complicated, relished, introspective web of young lovers, or more exactly, young petters, they progress along the oldest channel in the world and the most deceptive, for they are certain it is unique to them. Even as they are calling themselves engaged, they are losing the details of their subtle involved pledging of a troth. They are moved and warmed by intimacies between them, by long husky conversations in the parlor, in inexpensive restaurants, by the murmurs, the holding of hands in the dark velvet caverns of movie houses. They forget most of the things that have advanced them into love, feel now only the effect of them. And of course their conversation alters, new themes are bruited. Shy sensitive girls may end up as poetesses or they may turn bitter and drink alone in bars, but nice shy sensitive Jewish girls usually marry and have children, gain two pounds a year, and worry more about refurbishing hats and trying a new casserole than about the meaning of life. After their engagement, Natalie talks over their prospects. ~ Norman Mailer

I took to religion at about age 12; it was very hard for me to be Sabbath observant as a kid in a home which was not Sabbath observant. I think my parents thought the whole Jewish thing was a phase. ~ Erica Brown

One can be a Jewish, Christian, Buddhist, Hindu or Muslim; it may have, somewhat value. However, if one fails, to be a human, all other qualities, become unimportant and collapse since all the religions execute humanity and love first for respect and empathy, each other. ~ Ehsan Sehgal

When the Temple was destroyed, the Jewish people faced a crisis unlike any other in its history. For centuries, the sacrificial system had served as the primary medium of atonement before the Almighty. ~ Meir Soloveichik

The conscious deployment of a double standard directed at the Jewish state and at no other state in the world, the willingness systematically to condemn the Jewish state for things others are not condemned for - this is not a higher standard. It is a discriminatory standard. And discrimination against Jews has a name too. The word for it is antisemitism. Time, February 26, 1990 ~ Charles Krauthammer

My conception of a novel is that it ought to be a personal struggle, a direct and total engagement with the author's story of his or her own life. This conception, again, I take from Kafka, who, although he was never transformed into an insect, and although he never had a piece of food (an apple from his family's table!) lodged in his flesh and rotting there, devoted his whole life as a writer to describing his personal struggle with his family, with women, with moral law, with his Jewish heritage, with his Unconscious, with his sense of guilt, and with the modern world. Kafka's work, which grows out of the nighttime dreamworld in Kafka's brain, is *more* autobiographical than any realistic retelling of his daytime experiences at the office or with his family or with a prostitute could have been. What is fiction, after all, if not a kind of purposeful dreaming? The writer works to create a dream that is vivid and has meaning, so that the reader can then vividly dream it and experience meaning. And work like Kafka's, which seems to proceed directly from dream, is therefore an exceptionally pure form of autobiography. There's an important paradox here that I would like to stress: the greater the autobiographical content of a fiction writer's work, the *smaller* its superficial resemblance to the writer's actual life. The deeper the writer digs for meaning, the more the random particulars of the writer's life become *impediments* to deliberate dreaming. ~ Jonathan Franzen

The custom to put others in the line of fire is a recurring theme in Judaism. It boils down to the Levite Korahites' willingness to sacrifice their ordinary Jewish subjects in order to ensure their own survival. This should be a historic warning to modern-day Israelites: their orthodox government would not hesitate to risk the lives of the many for the sake of the survival of the few in the orthodox elite. The citizens of Israel will have to think about how to remove the systemic threat that comes from within their own ranks. ~ A.J. Deus

It was a story no one could tell me when I was child. The story of Russian Jewry had been told in English, by American Jews; to them, it was a story that began with antiquity, culminated with the pogroms, and ended with emigration. For those who remained in Russia, there had been a time before the pogroms and a time after: a period of home, then a period of fear and even greater fear and then brief hope again, and then a different kind of fear, when one no longer feared for one's life but fear never having hope again. This story did not end; it faded into a picture of my parents sitting at the kitchen table poring over an atlas of the world, or of me sitting on the bedroom floor talking at my best friend.

The history of the Soviet Union itself remains a story without an narrative; every attempt to tell this story in Russia has stopped short, giving way to the resolve to turn away from the decades of pain and suffering and bloodshed. With every telling, stories of Stalinism and the Second World War become more mythologized. And with so few Jew left in Russia, with so little uniting them, the Russian Jewish world is one of absences and silences.

I had no words for this when I was twelve, but what I felt more strongly that anything, more strongly even than the desire to go to Israel, was this absence of a story. My Jewishness consisted of the experience of being ostracized and beaten up and the specter of not being allowed into university. Once I found my ~ Masha Gessen

It is a strange misunderstanding to make Paul either a fatalist or a particularist; he is the strongest opponent of blind necessity and of Jewish particularism, even in the ninth chapter of Romans. But he aims at no philosophical solution of a problem which the finite understanding of man cannot settle; he contents himself with asserting its divine and human aspects, the religious and ethical view, the absolute sovereignty of God and the relative freedom of man, the free gift of salvation and the just punishment for neglecting it. Christian experience includes both truths, and we find no contradiction in praying as if all depended on God, and in working as if all depended on man. This is Pauline theology and practice. ~ Philip Schaff

The idea of race as an indelible attribute "is a new idea at the heart of these new people who have been brought up hopelessly, tragically, deceitfully, to believe that they are white." These people are a "modern invention" whose whiteness "has no real meaning divorced from the machinery of criminal power. The new people were something else before they were white - Catholic, Corsican, Welsh, Mennonite, Jewish - and if all our national hopes have any fulfillment, then they will have to be something else again. Perhaps they will truly become American and create a nobler basis for their myth. ~ Ta-Nehisi Coates

In the end the real wealth of the Hungarian Jewish community had not been packed in crates and boxes and loaded onto that train. What is the value to a daughter of a single pair of Sabbath candlesticks passed down from her mother and grandmother before her, generation behind generation, for a hundred, even a thousand, years? Beyond price, beyond measure. And what of ten thousand pairs of similar candlesticks, when all the grandmothers, mothers, and daughters are dead? No more than the smelted weight of the silver. The wealth of the Jews of Hungary, of all of Europe, was to be found not in the laden boxcars of the Gold Train but in the grandmothers and mothers and daughters themselves, in the doctors and lawyers, the grain dealers and psychiatrists, the writers and artists who had created a culture of sophistication, of intellectual and artistic achievement. And that wealth, everything of real value, was all but extinguished. ~ Ayelet Waldman

[T]he hyphenation question is, and always has been and will be, different for English immigrants. One can be an Italian-American, a Greek-American, an Irish-American and so forth. (Jews for some reason prefer the words the other way around, as in 'American Jewish Congress' or 'American Jewish Committee.') And any of those groups can and does have a 'national day' parade on Fifth Avenue in New York. But there is no such thing as an 'English-American' let alone a 'British-American,' and one can only boggle at the idea of what, if we did exist, our national day parade on Fifth Avenue might look like. One can, though, be an Englishman in America. There is a culture, even a literature, possibly a language, and certainly a diplomatic and military relationship, that can accurately be termed 'Anglo-American.' But something in the very landscape and mapping of America, with seven eastern seaboard states named for English monarchs or aristocrats and countless hamlets and cities replicated from counties and shires across the Atlantic, that makes hyphenation redundant. Hyphenation - if one may be blunt - is for latecomers. ~ Christopher Hitchens

The Jewish and particularly the Christian traditions have stressed the element of sin but have ignored the fact that it is the emancipation from the security of Paradise which is the basis for man's truly human development. ~ Erich Fromm

Jewish people, we don't believe in Hell or a future place to suffer. We're suffering right now. Every one of our holidays celebrates how much we've suffered. Passover - we're celebrating 5,000 years ago, God passed over our houses and murdered all the Egyptians. We're celebrating, 'Hey, thank God we didn't get slaughtered. ~ Andy Kindler

The Romans may be known for many things, but humor isn't one of them. As usual, this interpretation relies on a prima facie reading of Jesus as a man with no political ambitions whatsoever. That is nonsense. All criminals sentenced to execution received a titulus so that everyone know the crime for which they were being punished and thus be deterred from taking part in similar activity. That the wording on Jesus's titulus was likely genuine is demonstrated by Joseph A. Fitzmeyer, who notes that "if [the titulus] were invented by Christians, they would have used Christos, for early Christians would scarcely have called their Lord 'King of the Jews'."[..] the notion that a no-name Jewish peasant would have received a personal audience with the Roman governor, Pontius Pilate, who had probably signed a dozen execution orders that day alone, is so outlandish that it cannot be taken seriously. ~ Reza Aslan

Moreover, what is true for the history of antisemitism, that it fell into the hands of non-Jewish crackpots and Jewish apologetics, and was carefully avoided by reputable historians, is true, mutatis mutandis, for nearly all elements that later crystallized in the novel totalitarian phenomenon; they had hardly been noticed by either learned or public opinion because they belonged to a subterranean stream of European history where, hidden from the light of the public and the attention of enlightened men, they had been able to gather an entirely unexpected virulence. ~ Hannah Arendt

The irony, of course, is that not long ago, it was Trump's own ancestors - German American immigrants - who were the demons of the day, as the United States fought two world wars against Germany. The only thing that saved Trump's people from being rounded up and put in camps during World War II, like Japanese American families - as Trump lauded President Franklin Roosevelt for doing - was that their skin color happened to be white. Those who are so eager to stigmatize Muslims today should keep this in mind - next time around it could be them. That's the way these American nativist, "know-nothing" uprisings work. One day it's Catholics who are the reviled aliens, then it's Jewish people, then it's Muslims. If you don't belong to one of these groups, just wait your turn - you could be next in line.
We will always be subjected to these us-versus-them hysteria campaigns as long as people in power seek to divide Americans for their own cynical political purposes - whether it's to whip up war fever, split apart working people, or simply keep the citizenry fearful and easier to manipulate. ~ Arsalan Iftikhar

Jews refuse to apply Kant's categorical imperative and be limited by universal rules. We might attempt a definition of a Jew as someone unable to make an objective moral judgement. His arguments will forever vary according to whether the subject is good for Jews or bad for Jews. WMD are bad in gentile hands but good in Jewish ones. Gentile nationalism is bad, devotion to the Jewish cause is good. Equal rights for Jews and non-Jews is good in Europe but bad in Palestine. ~ Israel Shamir

Nazis were raiding French homes, looking for Jewish children. The tragedy of the year before was that Jean Moulin, one of the famed ~ Danielle Steel

Pessimism, feelings of worthlessness and lack of entitlement, inability to derive satisfaction from pleasure, a tormenting awareness of the world's general crappiness: for Katz's Jewish paternal forebears, who'd been driven from shtetl to shtetl by implacable anti-Semites, as for the old Angles and Saxons on his mother's side, who'd labored to grow rye and barley in the poor soils and short summers of northern Europe, feeling bad all the time and expecting the worst had been natural ways of equilibriating themselves with the lousiness of their circumstances. Few things gratified depressives, after all, more than really bad news. This obviously wasn't an optimal way to live, but it had its evolutionary advantages. Depressives in grim situations handed down their genes, however despairingly, while the self-improvers converted to Christianity or moved away to sunnier locales. ~ Jonathan Franzen

As our parents planted for us, so will we plant for our children. When Charlie and I began our philanthropic journey, we wanted to focus our resources on planting seeds that would help perpetuate Jewish values and traditions for future generations and also contribute to repairing our world. ~ Lynn Schusterman

In short, according to the Old Testament and ancient Jewish tradition, the hope of God's people was for the restoration of Israel from exile, the ingathering of the Gentile nations, and the renewal of creation itself. It was a hope that God, by means of a new exodus, would one day "make all things new" (Revelation 21:5). ~ Brant Pitre

A safe rule where Jewish propaganda is concerned is to multiply or divide their figures by ten, at least, before accepting them as the basis for discussion. ~ Arnold Leese

I was mad that I was so sensitive in the first place, trained in an empathy so granular and heartbreaking and Jewish, that my view on the family was so robust that I couldn't just be plain angry like a regular teenager. So inclined was I toward empathy and understanding that I didn't even know how I really felt about anything, whatever that even meant. I saw everything from everyone else's perspective and I felt bad and sad for us all. ~ Nina Renata Aron

We let 50,000 Jewish intellectuals get across the border. Just as I wanted Lebensraum for Germany, I thought Jews should have a Lebensraum for themselves
outside of Germany. ~ Alfred Rosenberg

The history of the bagel suggests that Americans' shifting, blended, multi-ethnic eating habits are signs neither of postmodern decadence, ethnic fragmentation, nor corporate hegemony. If we do not understand how a bagel could sometimes be Jewish, sometimes be "New York," and sometimes be American, or why it is that Pakistanis now sell bagels to both Anglos and Tejanos in Houston, it is in part because we have too hastily assumed that our tendency to cross cultural boundaries in order to eat ethnic foods is a recent development - and a culinary symptom of all that has gone wrong with contemporary culture.

It is not. The bagel tells a different kind of American tale. It high- lights ways that the production, exchange, marketing, and consumption of food have generated new identities - for foods and eaters alike. ~ Donna Gabaccia

When I read Dickens for the first time, I thought he was Jewish, because he wrote about oppression and bigotry, all the things that my father talked about. ~ Alan King

Baron Louis de Rothschild, one of the wealthiest Jewish men in Vienna, tried to leave the city. The Nazis stopped him at the airport and put him in prison, and whatever they did to him there convinced him that he ought to sign over everything to the Nazi regime. Then they let him leave. The SS took over the Rothschild Palace on Prinz Eugenstrasse and renamed it the Center for Jewish Emigration. ~ Edith Hahn Beer

Once Mel Gibson revealed himself to be, like the president, a person of serious religious faith, the gloves came off. Mel Gibson has done a major favor for serious faith, both Jewish and Christian, in America. He has made it "cool" to be religious, but in so doing he has unleashed the hatred of secular America against himself personally, against his work and against his family. God bless him. ~ Daniel Lapin

Someone should sing, Silver thinks, and then someone does-a low, somewhat hoarse man's voice singing "Amazing Grace" quietly but with great sincerity. Ruben's eyes grow wide, and almost in the same instant that it occurs to Silver that "Amazing Grace" is not sung at Jewish funerals, he recognizes the singing voice as his own.
But Mrs. Zeiring is looking at him, not with anger or surprise, but a strange half-smile, and he decides that the only thing worse than spontaneously breaking into a Christian hymn at a Jewish funeral while dressed for a wedding would be to not finish it. So he does ... ~ Jonathan Tropper

Not specifically. "Demons have been on Earth as long as we have. They're all over the world, in their different forms – Greek daemons, Persian daevas, Hindu asuras, Japanese oni. Most belief systems have some method of incorporating both their existence and the fight against them. Shadowhunters cleave to no single religion, and in turn all religions assist us in our battle. I could as easily have gone for help to a Jewish synagogue or a Shinto temple, or – Ah. Here it is. ~ Cassandra Clare

The women at Dachau knew they were about to be gassed when they pushed back the Nazi guard who wanted to die with them, saying he must live. And sang for a little while after the doors closed. ~ Jack Gilbert

It is my intention, moreover, to recount the misfortunes which immediately came upon the whole Jewish nation in consequence of their plots against our Saviour, and to record the ways and the times in which the divine word has been attacked by the Gentiles, and to describe the character of those who at various periods have contended for it in the face of blood and of tortures, as well as the confessions which have been made in our own days, and finally the gracious and kindly succor which our Saviour has afforded them all. Since I propose to write of all these things I shall commence my work with the beginning of the dispensation of our Saviour and Lord Jesus Christ. ~ Eusebius

I was a Jewish rabbinical student for 12 years, and studied the Bible all the time. ~ Alan Dershowitz

I decided at age 9, but I was reinforced at age 13 when a teacher told me I had talent. I can't say she really motivated me because I already knew. I knew I had talent. I went to the Jewish community theater and got in plays there. Then I went for the movies.' ~ Richard Dreyfuss

Judaism for me is a sensibility of collective self-questioning and uncomfortable truth-telling. I feel a debt of responsibility to this past. It is why I am Jewish. ~ Tony Judt