One Man S Is Another Man S Quotes

One man's bad day is another man's good night. ~ Mokokoma Mokhonoana

The more we believe that God hurts only to heal, the less we can believe that there is any use in begging for tenderness. A cruel man might be bribed ... But suppose that what you are up against is a surgeon whose intentions are wholly good. The kinder and more conscientious he is, the more inexorably he will go on cutting. If he yielded to your entreaties, if he stopped before the operation was complete, all the pain up to that point would have been useless. But is it credible that such extremities of torture should be necessary for us? Well, take your choice. The tortures occur. If they are unnecessary, then there is no God or a bad one. If there is a good God, then these tortures are necessary. For no even moderately good Being could possibly inflict or permit them if they weren't. Either way, we're for it. ~ C.S. Lewis

If you were to look on him fleetingly, to spare him only a passing glance, you would see only a man. If you looked a moment longer, you might get the feeling that there was something about him, something distinctly different. You might notice something peculiar about his eyes, might spot something strange about the tattoos running the length of his arms. Something out of place, something you cannot quite put your finger on….But to you, he still would be just a man.
But a clever eye…a clever eye could see him for what he truly is.
A clever eye would notice how his pupils taper at their tops and bottoms. A clever eye would see that his irises are no natural color. A clever eye would see that the patterns coiled on his arms, like blackened tongues of roiling flame, are not sunken into his skin like a tattoo's Ink, but gently beveled at their edges - a part of his flesh. A clever eye could tell that, no, he is not just a man. Not just a Human.
He is a Majiski - one of my people.

-The Penitent God ~ S.G. Night

I don't think I could ever see her closely," the sentinel replied, "however close she came." His own voice was hushed and regretful, echoing with lost chances. "She has a newness," he said. "Everything is for the first time. See how she moves, how she walks, how she turns her head -- all for the first time, the first time anyone has ever done these things. See how she draws her breath and lets it go again, as though no one else in the world knew that air was good. It is all for her. If I learned that she had been born this very morning, I would only be surprised that she was so old." The second sentinel stared down from his tower at the three wanderers. The tall man saw him first, and next the dour woman. Their eyes reflected nothing but his armor, grim and cankered and empty. But then the girl in the ruined black cloak raised her head, and he stepped back from the parapet, putting out one tin glove against her glance. In a moment she passed into the shadow of the castle with her companions, and he lowered his hand. "She may be mad," he said calmly. "No grown girl looks like that unless she is mad. That would be annoying, but far preferable to the remaining possibility." "Which is?" the younger man prompted after a silence.
"Which is that she was indeed born this morning. I would rather that she were mad. ~ Peter S. Beagle

No man knows how bad he is till he has tried very hard to be good. A silly idea is current that good people do not know what temptation means. This is an obvious lie. Only those who try to resist temptation know how strong it is. After all, you find out the strength of the German army by fighting against it, not by giving in. You find out the strength of a wind by trying to walk against it, not by lying down. A man who gives in to temptation after five minutes simply does not know what it would have been like an hour later. That is why bad people, in one sense, know very little about badness - they have lived a sheltered life by always giving in. We never find out the strength of the evil impulse inside us until we try to fight it: and Christ, because He was the only man who never yielded to temptation, is also the only man who knows to the full what temptation means - the only complete realist. ~ C.S. Lewis

The secret of wisdom is to be overly curious, like a cat--to take the time to look closely, to use all your senses to see and to touch and to taste and to smell and to hear, and to die because you were overly curious. To keep on wondering...about the afterlife. That is our only mission. Only one. If we don't wonder, then we will never, ever be curious. Then, if like the cat, you wondered too far...you simply no longer will have to ever wonder again. Your mission will be fulfilled. All because of curiosity.

--from The Wise-ass Man who butchered Eve Merriam's wisdom...and Her Secret ~ Stan Sudan

In my wide travels across the world and my meetings with various heads of states, be that Africa or South Asia, Singapore or in high level meetings in the U.S., U.K. or Japan, one common mention is about Dr. Singh's extraordinary reputation as a Wise Man, an outstanding Economist and a fine Gentleman. ~ Sunil Mittal

The judicious words of Danish philosopher Søren Kierkegaard (1813-1855), the first existentialist philosopher, are apropos to end this lumbering manuscript.
1."One must learn to know oneself before knowing anything else."
2."Life always expresses the results of our dominate thoughts."
3."Face the facts of being what you are, for that is what changes what you are."
4."Personality is only ripe when a man has made the truth his own."
5."Love is all, it gives all, and it takes all."
6."Don't forget to love yourself."
7."Anxiety is the dizziness of freedom."
8."Life has its own hidden forces, which you can only discover by living."
9."The highest and most beautiful things in life are not to be heard about, or read about, nor seen, but if one will, are to be lived."
10."Patience is necessary, and one cannot reap immediately where one has sown."
11."It seems essential, in relationships and all tasks, that we concentrate on only what is most significant and important."
12."To dare is to lose one's footing momentarily. Not to dare is to lose oneself."
13."Since my earliest childhood, a barb of sorrow has lodged in my heart. As long as it stays I am ironic, if it is pulled out I shall die."
14."A man who as a physical being is always turned to the outside, thinking that his happiness lies outside of him, finally turns inward and discovers that the source is within him."
15."Just as in earthly life lovers ~ Kilroy J. Oldster

I am trying here to prevent anyone saying the really foolish thing that people often say about Him: I'm ready to accept Jesus as a great moral teacher, but I don't accept his claim to be God. That is the one thing we must not say. A man who was merely a man and said the sort of things Jesus said would not be a great moral teacher. He would either be a lunatic - on the level with the man who says he is a poached egg - or else he would be the Devil of Hell. You must make your choice. Either this man was, and is, the Son of God, or else a madman or something worse. You can shut him up for a fool, you can spit at him and kill him as a demon or you can fall at his feet and call him Lord and God, but let us not come with any patronizing nonsense about his being a great human teacher. He has not left that open to us. He did not intend to. ~ C.S. Lewis

we begin to notice besides our particular sinful act, our sinfulness; begin to be alarmed not only about what we do, but about what we are. This may sound rather difficult, so I will try to make it clear from my own case. When I come to my evening prayers and try to reckon up the sins of the day, nine times out of ten the most obvious one is some sin against charity; I have sulked or snapped or sneered or snubbed or stormed. And the excuse that immediately springs to my mind is that the provocation was so sudden and unexpected; I was caught off my guard, I had not time to collect myself. Now that may be an extenuating circumstance as regards those particular acts: they would obviously be worse if they had been deliberate and premeditated. On the other hand, surely what a man does when he is taken off his guard is the best evidence for what sort of a man he is? Surely what pops out before the man has time to put on a disguise is the truth? If there are rats in the cellar you are most likely to see them if you go in very suddenly. But the suddenness does not creat the rats: it only prevents them from hiding. In the same way the suddenness of the provocation does not make me an ill-tempered man; it only shows me what an ill-tempered man I am. The rats are always there in the cellar, but if you go in shouting and noisily they will have taken cover before you switch on the light. ~ C.S. Lewis

Exercise 1: Guarding the Prayer
Once we are performing the five obligatory prayers with regularity, then it is certainly worth our efforts to begin increasing extra prayers- especially the late-night prayers (tahajjud). Late-night prayer is one of the defining qualities of a salih (righteous) person, also called a wali (friend of Allah). Regarding late-night prayers, Fudayl b. 'Iyyad said that if a man was unable to do them, it was due to his wrong actions during the day. May Allah make us befitting to stand before Him, here and in the hereafter.
Agenda to Change our Condition, Hamza Yusuf & Zaid Shakir, S. 46 ~ Hamza Yusuf

He can be made to take a positive pleasure in the perception that the two sides of his life are inconsistent... by exploiting his vanity. He can... enjoy kneeling beside the grocer on Sunday just because he remembers that the grocer could not possibly understand the urbane and mocking world which he inhabited on Saturday evening; and contrariwise, to enjoy the bawdy and blasphemy over the coffee with these admirable friends all the more because he is aware of a "deeper," "spiritual" world within him which they can not understand. You see the idea - the worldly friends touch him on one side and the grocer on the other, and he is the complete, balanced, complex man who sees round them all. Thus, while being permanently treacherous to at least two sets of people, he will feel, instead of same, a continual under-current of self-satisfaction... and that to cease to do so would be "priggish," "intolerant," and... "Puritanical. ~ C.S. Lewis

Man approaches God most nearly when he is in one sense least like God. For what can be more unlike than fullness and need, sovereignty and humility, righteousness and penitence, limitless power and a cry for help? ~ C.S. Lewis

We open the successive doors in Bluebeard's castle because each leads to the next by a logic of intensification which is that of the mind's own awareness of being. To leave one door closed would be not only cowardice but a betrayal - radical, self-mutilating-of the inquisitive, probing, forward-tensed stance of our species. We are hunters after reality, wherever it may lead. The risk the disasters incurred are flagrant. But so is, or has been until very recently, the axiomatic assumption and a priori of our civilization, which holds that man and truth are companions, that their roads lie forward
are dialectically cognate....We cannot turn back. We cannot choose the dreams of unknowing. We shall, I expect, open the last door in the castle even if it leads, perhaps because it leads, onto realities which are beyond the reach of human comprehension and control. We shall do so with that desolate clairvoyance, so marvelously rendered in Bartók s
music, because opening doors is the tragic merit of our identity. ~ George Steiner

[God] sees before Him in fact a self-centred, greedy, grumbling, rebellious human animal. But He says "Let us pretend that this is not a mere creature, but our Son. It is like Christ in so far as it is a Man, for He became Man. Let us pretend that it is also like Him in Spirit. Let us treat it as if it were what in fact it is not. Let us pretend in order to make the pretence into a reality." God looks at you as if you were a little Christ: Christ stands beside you to turn you into one. I daresay this idea of a divine makebelieve sounds rather strange at first. But, is it so strange really? Is not that how the higher thing always raises the lower? A mother teaches her baby to talk by talking to it as if it understood long before it really does. ~ C.S. Lewis

Man overboard!" Then everyone was busy. Some of the sailors hurried aloft to take in the sail; others hurried below to get to the oars; and Rhince, who was on duty on the poop, began to put the helm hard over so as to come round and back to the man who had gone overboard. But by now everyone knew that it wasn't strictly a man. It was Reepicheep.
"Drat that mouse!" said Drinian. "It's more trouble than all the rest of the ship's company put together. If there is any scrape to be got into, in it will get! It ought to be put in irons--keelhauled--marooned--have its whiskers cut off. Can anyone see the little blighter?"
All this didn't mean that Drinian really disliked Reepicheep. On the contrary he liked him very much and was therefore frightened about him, and being frightened put him in a bad temper--just as your mother is much angrier with you for running out into the road in front of a car than a stranger would be. No one, of course, was afraid of Reepicheep's drowning, for he was an excellent swimmer; but the three who knew what was going on below the water were afraid of those long, cruel spears in the hands of the Sea People.
In a few minutes the Dawn Treader had come round and everyone could see the black blob in the water which was Reepicheep. He was chattering with the greatest excitement but as his mouth kept on getting filled with water nobody could understand what he was saying.
"He'll blurt the whole thing out if we don't shut him up," cried Dri ~ C.S. Lewis

For war to man, like childbirth to women, is simplifying in its emotions and activities. All the real problems of life can be put aside while the one thing is done and little thought is needed to do it ... His hatreds can be expressed without censure, he can let his emotions run free, he can behave as dramatically, as heroically as he likes, and no one laughs at him. It is almost impossible for a man to behave heroically in the cool and ordinary times of peace. But in war anything is allowed him, he is praised and applauded and made much of, as women are excused and allowed for in pregnancy. ~ Pearl S. Buck

John Milton (December 9, 1608 – November 8, 1674) was an English poet, prose polemicist, and civil servant for the English Commonwealth. Most famed for his epic poem Paradise Lost, Milton is celebrated as well for his eloquent treatise condemning censorship, Areopagitica. Long considered the supreme English poet, Milton experienced a dip in popularity after attacks by T.S. Eliot and F.R. Leavis in the mid 20th century; but with multiple societies and scholarly journals devoted to his study, Milton's reputation remains as strong as ever in the 21st century. Very soon after his death – and continuing to the present day – Milton became the subject of partisan biographies, confirming T.S. Eliot's belief that "of no other poet is it so difficult to consider the poetry simply as poetry, without our theological and political dispositions…making unlawful entry." Milton's radical, republican politics and heretical religious views, coupled with the perceived artificiality of his complicated Latinate verse, alienated Eliot and other readers; yet by dint of the overriding influence of his poetry and personality on subsequent generations - particularly the Romantic movement - the man whom Samuel Johnson disparaged as "an acrimonious and surly republican" must be counted one of the most significant writers and thinkers of all time. Source: Wikipedia ~ John Milton

A woman's mind is not an instrument apart from her other being. She does not separate herself as man does, now flesh, now mind, now heart. She is there as one, a unity complete and unified. ~ Pearl S. Buck

Why did Our Blessed Lord use bread and wine as the elements of this Memorial? First of all, because no two substances in nature better symbolize unity than bread and wine. As bread is made from a multiplicity of grains of wheat, and wine is made from a multiplicity of grapes, so the many who believe are one in Christ. Second, no two substances in nature have to suffer more to become what they are than bread and wine. Wheat has to pass through the rigors of winter, be ground beneath the Calvary of a mill, and then subjected to purging fire before it can become bread. Grapes in their turn must be subjected to the Gethsemane of a wine press and have their life crushed from them to become wine. Thus, do they symbolize the Passion and Sufferings of Christ, and the condition of Salvation, for Our Lord said unless we die to ourselves we cannot live in Him. A third reason is that there are no two substances in nature which have more traditionally nourished man than bread and wine. In bringing these elements to the altar, men are equivalently bringing themselves. When bread and wine are taken or consumed, they are changed into man's body and blood. But when He took bread and wine, He changed them into Himself. ~ Fulton J. Sheen

When God becomes a Man and lives as a creature among His own creatures in Palestine, then indeed His life is one of supreme self-sacrifice and leads to Calvary. ~ C.S. Lewis

Sometimes, however, possibly when my Muse was being capricious, I set aside my paints and drew cartoons. One of them I still have. It shows a cavernous view of the mouth of a man being attended by this dentist. The man's tongue is a simple, U.S. Treasury hundred dollar bill, and the dentist is saying, in French, "I think we can save the molar, but I'm afraid that tongue will have to come out. ~ J.D. Salinger

Novelty may fix our attention not even on the service but on the celebrant. You know what I mean. Try as one may to exclude it, the question "What on earth is he up to now?" will intrude. It lays one's devotion waste. There is really some excuse for the man who said, "I wish they'd remember that the charge to Peter was Feed my sheep; not Try experiments on my rats, or even, Teach my performing dogs new tricks. ~ C.S. Lewis

There is an Eastern fable, told long ago, of a traveller overtaken on a plain by an enraged beast. Escaping from the beast he gets into a dry well, but sees at the bottom of the well a dragon that has opened its jaws to swallow him. And the unfortunate man, not daring to climb out lest he should be destroyed by the enraged beast, and not daring to leap to the bottom of the well lest he should be eaten by the dragon, seizes s twig growing in a crack in the well and clings to it. His hands are growing weaker and he feels he will soon have to resign himself to the destruction that awaits him above or below, but still he clings on. Then he sees that two mice, a black one and a white one, go regularly round and round the stem of the twig to which he is clinging and gnaw at it. And soon the twig itself will snap and he will fall into the dragon's jaws. The traveller sees this and knows that he will inevitably perish; but while still hanging he looks around, sees some drops of honey on the leaves of the twig, reaches them with his tongue and licks them. So I too clung to the twig of life, knowing that the dragon of death was inevitably awaiting me, ready to tear me to pieces; and I could not understand why I had fallen into such torment. I tried to lick the honey which formerly consoled me, but the honey no longer gave me pleasure, and the white and black mice of day and night gnawed at the branch by which I hung. I saw the dragon clearly and the honey no longer tasted sweet. I only ~ Leo Tolstoy

And I thought how many satisfied, happy people really do exist in this world! And what a powerful force they are! Just take a look at this life of ours and you will see the arrogance and idleness of the strong, the ignorance and bestiality of the weak. Everywhere there's unspeakable poverty, overcrowding, degeneracy, drunkenness, hypocrisy and stupid lies... And yet peace and quiet reign in every house and street. Out of fifty thousand people you won't find one who is prepared to shout out loud and make a strong protest. We see people buying food in the market, eating during the day, sleeping at night-time, talking nonsense, marrying, growing old and then contentedly carting their dead off to the cemetery. But we don't hear or see those who suffer: the real tragedies of life are enacted somewhere behind the scenes. Everything is calm and peaceful and the only protest comes from statistics - and they can't talk. Figures show that so many went mad, so many bottles of vodka were emptied, so many children died from malnutrition. And clearly this kind of system is what people need. It,s obvious that the happy man feels contented only because the unhappy ones bear their burden without saying a word: if it weren't for their silence, happiness would be quite impossible. It's a kind of mass hypnosis. Someone ought to stand with a hammer at the door of every contented man, continually banging on it to remind him that there are unhappy people around and that however happy he may be at t ~ Anton Chekhov

Now what is the will of God? That's the big question. You can't say the will of God is to disrespect your fellow man. You can't say the will of God is to disrespect His creations, and you can't say the will of God is to disrespect the planet that you live on. You can say you're anything [any religion], but if your disrespect comes in any of those three categories, you're not anything, you're whack. I think the principles of religion start from there. Then you get into man's interpretation and bookology. ~ Chuck D

The State which we have founded must possess the four cardinal virtues of wisdom, courage, discipline and justice ... Justice is the principle which has in fact been followed throughout, the principle of one man one job, of minding one s own business , in the sense of doing the job for which one is naturally fitted and not interfering with other people. ~ Plato

The Historical Point of View, put briefly, means that when a learned man is presented with any statement in an ancient author, the one question he never asks is whether it is true. He asks who influenced the ancient writer, and how far the statement is consistent with what he said in other books, and what phase in the writer's development, or in the general history of thought, it illustrates, and how it affected later writers, and how often it has been misunderstood (specially by the learned man's own colleagues) and what the general course of criticism on it has been for the last ten years, and what is the "present state of the question. ~ C.S. Lewis

Whatever the variations by race, class, age, ethnicity, or sexual orientation, being a man means "not being like women." This notion of antifemininity lies at the heart of contemporary and historical conceptions of manhood, so that masculinity is defined more by what one is not rather than who one is. ~ Michael S. Kimmel

The passing of every old man or woman means the passing of some tradition, some knowledge of sacred rites possessed by no other ... consequently the information that is to be gathered, for the benefit of future generations, respecting the mode of life of one of the great races of mankind, must be collected at once or the opportunity will be lost for all time. ~ Edward S. Curtis

Most people walking around in a mall or on a college campus are carrying on them better technology than the entire U.S. government had when it put a man on the moon. Each one of us is a walking technological superpower. ~ Van Jones

With all the strength of my soul I testify that our Heavenly Father loves each one of us. He hears the prayers of humble hearts; He hears our cries for help… His Son, our Savior and Redeemer, speaks to each of us today: 'Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him.' [Rev. 3:20] Will we listen for that knock? Will we hear that voice? Will we open that door to the Lord, that we may receive the help He is so ready to provide? ~ Thomas S. Monson

We must strive to be like the moon.' An old man in Kabati repeated this sentence often ... the adage served to remind people to always be on their best behavior and to be good to others. [S]he said that people complain when there is too much sun and it gets unbearably hot, and also when it rains too much or when it is cold. But, no one grumbles when the moon shines. Everyone becomes happy and appreciates the moon in their own special way. Children watch their shadows and play in its light, people gather at the square to tell stories and dance through the night. A lot of happy things happen when the moon shines. These are some of the reasons why we should want to be like the moon. ~ Ishmael Beah

Guilliame. 'No, I was born in the capital.' He said no more than that. Charls supposed that he and Guilliame were two of the few who knew the truth of Lamen's origins - that under that long Veretian sleeve there was a golden cuff, and that Lamen had once been a palace slave. He did not know how Lamen had come by his freedom, though he could see how Lamen had caught the Prince's eye. Lamen was a young man in peak physical condition, good natured and loyal. Any unmarried nobleman would notice him. 'And how is it you now fight for Veretians?' said Alexon. Charls found himself curious to hear his answer, but Lamen said only, 'I came to know one of them.' The ~ C.S. Pacat

What is the most profitable? Fellowship with the good. What is the worst thing in the world? The society of evil men. What is the greatest loss? Failure in one?s duty. Where is the greatest peace? In truth and righteousness. Who is the hero? The man who subdues his senses. Who is the best beloved? The faithful wife. What is wealth? Knowledge. What is the most perfect happiness? Staying at home. ~ Bhartrhari

We don't use the words begetting or begotten much in modern English, but everyone still knows what they mean. To beget is to become the father of: to create is to make. And the difference is this. When you beget, you beget something o the same kind as yourself. A man begets human babies, a beaver begets little beavers and a bird begets eggs which turn into little birds. But when you make, you make something of a different kind from yourself. A bird makes a nest, a beaver builds a dam, a man makes a wireless set – or he may make something more like himself than a wireless set: say, a statue. If he is clever enough carver he may make a statue which is very like man indeed. But, of course, it is not a ream man; it only looks like one. It cannot breathe or think. It is not alive.

Now that is the first thing to get clear. What God begets is God; just as what man begets is man. What God creates is not God; just as what man makes is not man. That is why men are not Son's of God in the sense that Christ is. They may be like God in certain ways, but they are not things of the same kind. They are more like statues or pictures of God. ~ C.S. Lewis

LUKE 14. One Sabbath, p when he went to dine at the house of a ruler of the Pharisees, they were q watching him carefully. 2. And behold, there was a man before him who had dropsy. 3. And Jesus responded to r the lawyers and Pharisees, saying, s "Is it lawful to heal on the Sabbath, or not?" 4. But they remained silent. Then he took him and healed him and sent him away. 5. And he said to them, t "Which of you, having a son [1] or an ox that has fallen into a well on a Sabbath day, will not immediately pull him out?" 6. u And they could not reply to these things. ~ Anonymous

To love one's neighbour in the immovable depths means to love in others that which is eternal; for one's neighbour, in the truest sense of the term, is that which approaches the nearest to God; in other words, all that is best and purest in man; and it is only by ever lingering near the gates I spoke of, that you can discover the divine in the soul. ~ Maurice Maeterlinck

Is This Happiness"

High up in the Hollywood Hills taking violet pills
Writing all of my songs about my cheap thrills
You're a hard man to love and I'm
A hard woman to keep track of
You like to rage, don't do that
You want your way, you make me so mad
Got your gun, I've got my dad

Is this happiness?
Is this happiness?
Is this happiness?
Is this happiness?

High up in the Hollywood Hills crushing violet pills
You've been trying to write a novel about your cheap thrills
You think you're Hunter S. Thompson
I think you're fucking crazy as the day's long
Man to man, heart to heart
I love you but you drive me so far
Wish you well on that star

Is this happiness?
Is this happiness?
Is this happiness?
Is this happiness?

Witch Hazel, Witch Hazel
Betrayal, betrayal
One gun on the table
Headshot if you're able

Is this happiness?
Is this happiness?
Is this happiness?
Is this happiness? ~ Lana Del Rey

The student is half afraid to meet one of the great philosophers face to face. He feels himself inadequate and thinks he will not understand him. But if he only knew, the great man, just because of his greatness, is much more intelligible than his modern commentator. The simplest student will be able to understand, if not all, yet a very great deal of what Plato said; but hardly anyone can understand some modern books on Platonism. ~ C.S. Lewis