Magickal Correspondences Quotes

The water beneath the Temple was both actual and metaphorical, existing as springs and streams, as spiritual energy, and as a symbol of the receptive or lunar aspect of nature.

The meaning of that principle is too wide and elusive for it to be given any one name, so in the terminology of ancient science it was given a number, 1,080. Its polar opposite, the positive, solar force in the universe, was also referred to as a number 666.

These two numbers, which have an approximate golden-section relationship of 1:1.62, were at the root of the alchemical formula that expressed the supreme purpose of the Temple. Its polar opposite, the positive, solar force in the universe, was also referred to as a number 666. Not merely was it used to generate energy from fusion of atmospheric and terrestrial currents, but it also served to combine in harmony all the correspondences of those forces on every level of creation. ~ John Michell

Jacki Smith is a masterful artist of magickal candles. I've enjoyed her blend of strong magickal intentions and great smelling scents in her products. To have her wisdom in a book is a treasure! ~ Christopher Penczak

As a people, we are obsessed with correspondences. Similarities between this and that, between apparently unconnected things, make us clap our hands delightedly when we find them out. It is a sort of national longing for form - or perhaps simply an expression of our deep belief that forms lie hidden within reality; that meaning reveals itself only in flashes. ~ Salman Rushdie

I feel that the surrealists have created a series of valid external landscapes which have their direct correspondences within our own minds. ~ J.G. Ballard

Under the mystichood ofNameless Bride, we grope in Her Sacred Darkness for plasmatic encounter, the fifth ionized state of matter. Our mundane sight of differentation and separation recedes into the magickal Abyss of Blackness where all is touch. We feel each other as tactile presences whose extended dimension stretches to the stars only to coalesce beyond galactic expanses in the white and worm-holes of Her ever spiraling Gown of Worlds beyond Worlds. Let us feel Her concrescence as we stroke each unique form in the unfathomable dimensions of Her perfect formfulness - ever-changing, ever-new, ever-variable in the rainbow myriads of infinite spasms of delight. ~ Lady Svetlana

I live in a constellation of intimates, and the shape of us is a family. We touch base and check in, with each other and also - I am so gratified to report - they sometimes check in with one another. Correspondences have sprung up and friendships have started to form beyond my influence. Family has begun to take on a transitive property as well. ~ S. Bear Bergman

An experienced Witch takes magickal action based on inspiration, NOT desperation. ~ Dacha Avelin

Walking under Dusk, Moonlit leaf shadows were cast on my skin from the trees above, every step I took was taking a step deeper into magic. Silent whispers of mystical mouthes pulling me in deeper. Then the lights from inside the house turned on. A few seconds later, the fence lights went on. Just like that, the leafy ghosts on my skin ran away and the faery voices ran home. It seems like the creations of man kill magic in so many ways - even the light bulb does this! Oh to be a race of people designing magical things, if someone could capture pieces of Moonlight and place it in a jar; or other things like that, then we could stop killing the magic and be filled with it instead. Or maybe we are already always filled with it. It's the bringing out that we have trouble with. Stop being a doorknob, darling! Be magical, instead! ~ C. JoyBell C.

In the Caduceus, the two serpents are called Ob and Od. As they twine around each other, they create the magickal wand of Double Power. The Unification of the Ob and Od is picture by the globe that crowns the Caduceus. The globe which climaxes the Caduceus symbolizes the Nur Muhammadi, or Light of Mohammed, the Aur (Light) in Hebrew, which is the result of the state of equilibrium existing between the two serpent forces. This Light is the SUPREME ESSENCE. Wilhelm Reich called this serpent energy the Orgone. It has also been referred to as: Ki, Kundalini, Mana, Prana, Vril, Animal Magnetism, the Odic Force, the Astral Light, the Élan Vital, the Libido, the Atmospheric 'I' and Ether. ~ Laurence Galian

The main thing these books have in common is their intent to help you live your best possible magickal and mundane life. We all walk very different paths as Pagans and Witches, and what is right for one person won't be right for the next. But my aim is to make it easier for you to find and follow the path that is right for you, integrating spirit and magick and heart into your everyday tasks as you walk it. ~ Deborah Blake

No one can give you magickal powers. You have to earn them.
There is only one way to do this. Practice, practice, practice! ~ Donald Michael Kraig

The celebrated opening image of 'The Love Song of J. Alfred Prufrock' is another case in point:
Let us go then, you and I,
When the evening is spread out against the sky
Like a patient etherised upon a table ...
How, the reader wonders, can the evening look like an anaesthetised body? Yet the point surely lies as much in the force of this bizarre image as in its meaning. We are in a modern world in which settled correspondences or traditional affinities between things have broken down. In the arbitrary flux of modern experience, the whole idea of representation - of on thing predictably standing for another - has been plunged into crisis; and this strikingly dislocated image, one which more or less ushers in 'modern' poetry with a rebellious flourish, is a symptom of this bleak condition. ~ Terry Eagleton

Indeed ethnography and theory resemble nothing so much as the two arcs
of a hyperbola, which cast their beams in opposite directions, lighting up the
surfaces, respectively, of mind and world. They are back to back, and darkness
reigns between them. But what if each arc were to reverse its orientation, so as to
embrace the other in an encompassing, brightly illuminated ellipse? We would
then have neither ethnography nor theory, nor even a compound of both. What
we would have is an undivided, interstitial field of anthropology. If ethnographic
theory is the hyperbola, anthropology is the ellipse. For ethnography, when it
turns, is no longer ethnography but the educational correspondences of real life.
And theory, when it turns, is no longer theory, but an imagination nourished by
its observational engagements with the world. The rupture between reality and
imagination - the one annexed to fact, the other to theory - has been the source
of much havoc in the history of consciousness. It needs to be repaired. It is surely
the task of anthropology, before all else, to repair it. In calling a halt to the proliferation
of ethnography, I am not asking for more theory. My plea is for a return
to anthropology. ~ Tim Ingold

An experienced witch does not rely on karma. She relies on magickal justice. ~ Dacha Avelin

He loves her because she is a fierce, wholly unexpected, electric storm, yet she is a constant, quiet, pure and utterly calm shelter from the cruel, cold world. She Is a Wild Thing! She is nature's most enigmatic, rare and magickal creature and he is the only man able to ravish her body, soul and spirit without destroying her. They are a match made in heaven raising all manners of hell. ~ Mishi McCoy

Cursing and healing. Left Hand path and Right Hand path. Black and White. Desiring and Repelling. They are all part of the same circle. All interlocking forms of spiritual, magickal and transformational work. Human energies in the spiritual, coming into the material world through perfectly natural means. ~ Dacha Avelin

When you cause change, through magickal acts, you need to appreciate and acknowledge what you have achieved. This is how you grow, how your belief shifts and how in time, your income changes to a plane of reality that once seemed unbelievable to you. ~ Henry Archer

We should not imagine that this means our fate is fixed by our planets, however. Even though each vital organ corresponds to a planet - the liver to Jupiter, the brain to the moon, the heart to the sun, the spleen to Saturn, the lungs to Mercury, the gallbladder to Mars, and the kidneys to Venus - yet the one is not governed by the other: "Saturn has nothing to do with the spleen, nor the spleen anything to do with Saturn." Rather, these correspondences are simply a manifestation of the cosmic mirror that makes man a microcosm of the universal macrocosm. The two are analogs but are not causally related. From a scale model of a building you can read the proportions and relationships of the building itself, but crushing the former does not raze the latter. ~ Philip Ball

I didn't know where this stuff was coming from - all of a sudden I was a little magickal sprite, bonding with my stone, feeling my earth roots, la la la ...
All I can is describe the way it felt. And that was how it felt. So sue me.
Was I swaying? I felt like I might be swaying. ~ Cate Tiernan

I have always hated flying. I mainly pass the time writing letters. I am very old school and I still keep many correspondences the old-fashioned way, via post. ~ Vaginal Davis

Healing stories are magickal tales born from personal tribulation and victory, which are then shared. ~ S. Kelley Harrell

While the Goddess and the God provide balance and harmony to the earth, the foundation of nature and human life are represented by the elements. There are five elements (spirit, air, water, earth and fire) that symbolize the phases of matter. They are represented in the pentagram and are an important part of any Wiccan ritual and/or other magickal workings. ~ Alice Campbell

Goddess of immemorable cloudy veils, reveal your magickal powers so we may re-attune our psyches to your multi-dimensional realities and thereby draw your power to heal this worldly habitat and return it to the provocative Sisterhood of Your Milky Way. ~ Lady Svetlana

Parmida had never believed in unicorns, not until a stroll through the forests of Sunneth Dol convinced her otherwise. She was a young human woman living in a world where magick was dead and magickal creatures a myth. Elves and fae and magickal beasts had long ago shed their skin and left their bones. It was a world where humans alone now existed, walking in the dark of night, always looking over their shoulder for their inevitable extinction, as if nature were waiting to absorb them next back into her soil. ~ Ash Gray

Wit invents; inspiration reveals. The inventions of wit are conceits - metaphors and paradoxes - that discover the secret correspondences that unite beings and things among and with themselves; inspiration is condemned to dissipate its revelations - unless a form can be found to contain them. ~ Octavio Paz

Like symbolism, decadence puts forth the idea that the function of literature is to evoke impressions and 'correspondences', rather than to realistically depict the world ... the decadent aestheticized decay and took pleasure in perversity. In decadent literature, sickness is preferable to health, not only because sickness was regarded as more interesting, but because sickness was construed as subversive, as a threat to the very fabric of society. By embracing the marginal, the unhealthy and the deviant, the decadents attacked bourgeois life, which they perceived as the chief enemy of art. ~ Asti Hustvedt

Imagination is an almost divine faculty which, without recourse to any philosophical method, immediately perceives everything: the secret and intimate connections between things, correspondences and analogies. ~ Charles Baudelaire

The world of "magick" is, nine times out of ten, a world where people can hide their deep-set insecurity and personal damage behind illusion, constructed identities and claims to privileged knowledge, power or spiritual status. A gaudy carnival magic show, conducted with props that have long since begun to disintegrate with age, that seems to function only to distract people from the real magic that is occurring all around them, in every facet of their lives, every day of their lives. While the rituals and magical techniques of the Temple seem overly simplistic in comparison with the loftier Qabalahs, tables of correspondences and secret formulae of "high" magick, they have one thing which high magick quite often forgets: a concrete function. ~ Jason Louv

The roots of Campanella's "Solar City" (and the District of Columbia) can be found in deeper occult parallels within the literature formulated by hermetical philosophers Giovanni Pico della Mirandola and Marsilio Ficino in Renaissance Florence; both prophetically predicting the restoration of the Egyptian solar religion as the correct political theology of the planet and itself the model for a "New World" civil religion. In another words they believed the Abrahamic solar faiths of Christianity, Judaism, and Islam would ultimately be exposed as substituted forms of Egyptian sun worship with in "New World" - the United States. It would be this "New World" that would midwife civilization from the waning Piscean Age into the "Masonic" Aquarian Age, a new age of the holy spirit. Simon Greenleaf's Druids and Campanella's Solarians are the de-facto "mediating" Joachimite order through which heavenly signs are mediated by a Sun Priest - an executive or President - who frames policy based upon his knowledge of the correspondences between science (i.e. Egyptian natural religion), grades of being, and heavenly correspondences. This polity was replicated from 1797 within the General Grand Chapter of Royal Arch Masons with reference both to Enoch (cf. Webb's 1797 Monitor) and the priest king Melchizedek of which the Grand Master DeWitt Clinton became the symbolic presiding executive. This configuration is important to make because it establishes the position of the District of Columbia ~ Robert W. Sullivan IV

State philosophy reposes on a double identity: of the thinking subject, and of the concepts it creates and to which it lends its own presumed attributes of sameness and constancy. The subjects, its concepts, and also the objects in the world to which the concepts are applied have a shared, internal essence: the self-resemblance at the basis of identity. Representational thought is analogical; its concern is to establish a correspondence between these symmetrically structured domains. The faculty of judgment is the policeman of analogy, assuring that each of these terms is honestly itself, and that the proper correspondences obtain. In thought its end is truth, in action justice. The weapons it wields in their pursuit are limitive distribution (the determination of the exclusive set of properties possessed by each term in contradistinction to the others: logos, law) and hierarchical ranking (the measurement of the degree of perfection of a term's self-resemblance in relation to a supreme standard, man, god, or gold: value, morality). The modus operandi is negation: x = x = not y. Identity, resemblance, truth, justice, and negation. The rational foundation for order. The established order, of course: philosophers have traditionally been employees of the State. The collusion between philosophy and the State was most explicitly enacted in the first decade of the nineteenth century with the foundation of the University of Berlin, which was to become the model of higher learning th ~ Gilles Deleuze

When you're outnumbered by trees your perspective shifts. ~ Jessica Marie Baumgartner

My mother buys a handful of wishing beans, which just seem to be white, dry beans with no specific magickal import. She will parse these out over the months when she feels her family members most need a wish. She can believe in wishes, since it is the familiar magic of wells, birthdays, and first stars. ~ Thomm Quackenbush

Our correspondences have wings - paper birds that fly from my house to yours - flocks of ideas crisscrossing the country. Once opened, a connection is made. We are not alone in the world. ~ Terry Tempest Williams

I took care to replace the Compendium in its correct pamphlet, and in doing so dislodged a slim pamphlet by Grastrom, one of the most eccentric authors in Solarist literature. I had read the pamphlet, which was dictated by the urge to understand what lies beyond the individual, man, and the human species. It was the abstract, acidulous work of an autodidact who had previously made a series of unusual contributions to various marginal and rarefied branches of quantum physics. In this fifteen-page booklet (his magnum opus!), Grastrom set out to demonstrate that the most abstract achievements of science, the most advanced theories and victories of mathematics represented nothing more than a stumbling, one or two-step progression from our rude, prehistoric, anthropomorphic understanding of the universe around us. He pointed out correspondences with the human body-the projections of our sense, the structure of our physical organization, and the physiological limitations of man-in the equations of the theory of relativity, the theorem of magnetic fields and the various unified field theories. Grastrom's conclusion was that there neither was, nor could be any question of 'contact' between mankind and any nonhuman civilization. This broadside against humanity made no specific mention of the living ocean, but its constant presence and scornful, victorious silence could be felt between every line, at any rate such had been my own impression. It was Gibarian who drew it to my attention, ~ Stanisław Lem

Song


When I am dead, my dearest,
Sing no sad songs for me;
Plant thou no roses at my head,
Nor shady cypress tree:
Be the green grass above me
With showers and dewdrops wet;
And if thou wilt, remember,
And if thou wilt, forget.

I shall not see the shadows,
I shall not feel the rain;
I shall not hear the nightingale
Sing on, as if in pain:
And dreaming through the twilight
That doth not rise nor set,
Haply I may remember,
And haply may forget.

Sir Thomas Wyatt has been credited with introducing the Petrarchan sonnet into the English language. Wyatt's father had been one of Henry VII's Privy Councilors and remained a trusted adviser when Henry VIII came to the throne in 1509. Wyatt followed his father to court, but it seems the young poet may have fallen in love with the king's mistress, Anne Boleyn. Their acquaintance is certain, although whether or not the two actually shared a romantic relationship remains unknown. But in his poetry, Wyatt called his mistress Anna and there do seem to be correspondences. For instance, this poem might well have been written about the King's claim on Anne Boleyn: ~ Christina Rossetti

Many people forget that magick is all about change, and the greatest change is the inner, not the outer, landscape. Outer magickal changes - such as immediately getting a new job, lover, or physical healing - seem more impressive at first, but the inner changes last longer. They are the most impressive. Anyone can learn to do some basic spells and have good results, but the practitioners who develop a solid spiritual and magickal practice become more centered, calm, healthy, and truly confident over time are the magicians who impress me. ~ Christopher Penczak