Incarnational Quotes

Jesus displaced himself that we might know him. This is incarnational ministry, and it's the life we're called to. ~ Alia Joy

By mobilizing relational ministry from how, by stopping only at Langmead's first aspect of incarnational mission (Jesus as a pattern for mission), the who of personal encounter, of participation in the continued presence of Jesus, is squeezed out into a utilitarian pattern (Jesus did it this way so we should too) that can be duplicated but lacks the indwelling power and direction of God. ~ Andrew Root

If you want to help people we have to dive into people wade into the sea of humanity. ~ Hugh Halter & Matt Smay

When the Church tries to embody the rule of God in the forms of earthly power it may achieve that power, but it is no longer a sign of the kingdom. ~ Lesslie Newbigin

Because of this Christian materialism, a catholic postmodernism (or postmodern catholicity) affirms sacramentality on two levels. On the one hand, it affirms a general sacramentality: the whole world has potential to function as a window to God and a means of grace from God because God himself affirms materiality as a good thing. We see this not only in creation itself but also in the reaffirmation of it in the incarnation, in which God is happy to inhabit the goodness of flesh. Furthermore, materiality receives an eschatological affirmation in our hope for the resurrection of the body. Even the future kingdom will be a material environment of sacramentality. On the other hand, when an incarnational ontology and anthropology are linked with our earlier affirmation of time and tradition, a catholic postmodernism also affirms a special sacramentality - a special presence and means of grace in the sacraments of baptism and Eucharist. ~ James K.A. Smith

The discussions of the prior generation, shaped by H. Richard Niebuhr's Christ and Culture (see chapter three above), still presumed "gospel" and "culture" as two disparate and divergent categories and realities. An incarnational and pentecostal approach to culture realizes that while distinct, the gospel always comes through culture and that culture can - indeed, must! - be redeemed for the purposes of the gospel. ~ Amos Yong

If we are not being maligned, scandalizing those who still sleep in the church, then we are missing the incarnational call to love the world's most vulnerable, the world's exiled, the world's most wounded. Our concern should be what the poor and prostituted think of us, what the God of the universe thinks of us, not what those around us think of us. ~ Sarah Lance

Bonhoeffer's theology had always leaned toward the incarnational view that did not eschew "the world," but that saw it as God's good creation to be enjoyed and celebrated, not merely transcended. According to this view, God had redeemed mankind through Jesus Christ, had re-created us as "good." So we weren't to dismiss our humanity as something "un-spiritual." As Bonhoeffer had said before, God wanted our "yes" to him to be a "yes" to the world he had created. This was not the thin pseudohumanism of the liberal "God is dead" theologians who would claim Bonhoeffer's mantle as their own in the decades to come, nor was it the antihumanism of the pious and "religious" theologians who would abdicate Bonhoeffer's theology to the liberals. It was something else entirely: it was God's humanism, redeemed in Jesus Christ. ~ Eric Metaxas

Don't try to transport something you don't possess ... I want this truth to be incarnational. ~ Johnny Hunt

My conclusion from this brief survey of the evidence is that Jesus believed himself called to act as the new Temple. When people were in his presence, it was as if they were in the Temple. But if the Temple was itself the greatest of Israel's incarnational symbols, the conclusion was inevitable (though the cryptic nature of Jesus' actions meant that people only gradually realized what he had in mind): Jesus was claiming, at least implicitly, to be the place where and the means by which Israel's God was at last personally present to and with his people. Jesus was taking the huge risk of acting as if he were the Shekinah in person, the presence of YHWH tabernacling with his people. ~ N. T. Wright

Because we are invited to be part of God's new creation now, we seek to embody the identity we have been given in Christ. . . . We engage in mission to establish friendships that lead to the formation of a new people in the world. ~ Emmanuel M. Katongole

define Ignatian spirituality in a few words, you could say that it is: Finding God in all things Becoming a contemplative in action Looking at the world in an incarnational way Seeking freedom and detachment ~ James Martin

The second essential incarnational habit we hope to cultivate is simply listening. Listening is watching and sensitively responding to the unspoken and spoken needs of Sojourners in ways that demonstrate sincere interest. ~ Hugh Halter

The theological perspective of participation actually saves the appearances by exceeding them. It recognizes that materialism and spiritualism are false alternatives, since if there is only finite matter there is not even that, and that for phenomena really to be there they must be more than there. Hence, by appealing to an eternal source for bodies, their art, language, sexual and political union, one is not ethereally taking leave of their density. On the contrary, one is insisting that behind this density resides an even greater density – beyond all contrasts of density and lightness (as beyond all contrasts of definition and limitlessness). This is to say that all there is only is because it is more than it is. (...)

This perspective should in many ways be seen as undercutting some of the contrasts between theological liberals and conservatives. The former tend to validate what they see as the modern embrace of our finitude – as language, and as erotic and aesthetically delighting bodies, and so forth. Conservatives, however, seem still to embrace a sort of nominal ethereal distancing from these realities and a disdain for them. Radical orthodoxy, by contrast, sees the historic root of the celebration of these things in participatory philosophy and incarnational theology, even if it can acknowledge that premodern tradition never took this celebration far enough. The modern apparent embrace of the finite it regards as, on inspection, illusory, since in order to ~ John Milbank

Those evangelicals who have been raised and shaped by forms of Christianity that are roughly "fundamentalist" will either: a. become taken with the modern moral order and thus sort of replay the excarnational development of modernity, just now a few centuries later, sort of catching up with the wider culture; so under the guise of the "emerging church" or "progressive" evangelicalism, we'll be set on a path to something like Protestant liberalism, a new deism; or b. recognize the disenchantment and excarnation of evangelical Protestantism, and also reject the Christianized subtraction stories of liberal Christianity, and feel the pull of more incarnational spiritualities, and thus move toward more "Catholic" expressions of faith - and these expressions of faith will actually exert more pull on those who have doubts about their "closed" take on the immanent frame. ~ James K.A. Smith

Basically there can be no categories such as 'religious' art and 'secular' art, because all true art is incarnational, and therefore 'religious. ~ Madeleine L'Engle

We are incarnations of our creator ~ Bangambiki Habyarimana