In Hebrew About Family Quotes

Hope does not mean that our protests will suddenly awaken the dead consciences, the atrophied souls, of the plutocrats running Halliburton, Goldman Sachs, Exxon Mobil or the government.

Hope does not mean we will reform Wall Street swindlers and speculators.

Hope does not mean that the nation's ministers and rabbis, who know the words of the great Hebrew prophets, will leave their houses of worship to practice the religious beliefs they preach. Most clerics like fine, abstract words about justice and full collection plates, but know little of real hope.

Hope knows that unless we physically defy government control we are complicit in the violence of the state. All who resist keep hope alive. All who succumb to fear, despair and apathy become enemies of hope.

Hope has a cost. Hope is not comfortable or easy. Hope requires personal risk. Hope does not come with the right attitude. Hope is not about peace of mind. Hope is an action. Hope is doing something.

Hope, which is always nonviolent, exposes in its powerlessness the lies, fraud and coercion employed by the state. Hope does not believe in force. Hope knows that an injustice visited on our neighbor is an injustice visited on us all.

Hope sees in our enemy our own face.

Hope is not for the practical and the sophisticated, the cynics and the complacent, the defeated and the fearful. Hope is what the corporate state, which saturates our airwaves with ~ Chris Hedges

The biblical authors wrote of God's sovereignty over His world, and of man's experiences within that world, using such modes of speech about the natural order and human experience as were current in their days, and in a language that was common to themselves and their contemporaries. This is saying no more than that they wrote to be understood. Their picture of the world and things in it is not put forward as normative for later science, andy more than their use of Hebrew and Greek is put forward as a perfect model for composition in these languages. ~ J.I. Packer

Augustine, who assumed that Genesis 1 was chapter 1 in a book that contained the literal words of God, and that Genesis 2 was the second chapter in the same book, put the two chapters together and read the latter as a sequel. Genesis 2, he assumed, described the fall from the perfection and original goodness of creation depicted in chapter 1. So almost inevitably the Christian scriptures from the fourth century on were interpreted against the background of this (mis) understanding.

The primary trouble with this theory was that by the fourth century of the Common Era there were no Jews to speak of left in the Christian movement, and therefore the only readers and interpreters of the ancient Hebrew myths were Gentiles, who had no idea what these stories originally meant. Consequently, they interpreted them as perfection established by God in chapter 1, followed by perfection ruined by human beings in chapter 2. Why was that a problem? Well I, for one, have never known a Jewish scripture scholar to treat the Garden of Eden story in the same way that Gentiles treat it. Jews tend to see this story not as a narrative about sin entering the world, but as a parable about the birth of self-consciousness. It is, for the Jews, not a fall into sin, but a step into humanity. It is the birth of a new relationship with God, changing from master-servant to interdependent cooperation. The forbidden fruit was not from an apple tree, as so many who don't bother to read the text seem ~ John Shelby Spong

The special knowledge you are about to learn will reveal a "letter theory" that was set into motion from the very first verse in your Bible. It is as though the divine author is telling the reader to expect Hebrew letters and numbers to weave messages, in the sub-text, through the rest of the Bible - starting with verse one. ~ Michael Ben Zehabe

The most remarkable observation one can make about this interface of exilic circumstance and scriptural resource is this: Exile did not lead Jews in the Old Testament to abandon faith or to settle for abdicating despair, nor to retreat to privatistic religion. On the contrary, exile evoked the most brilliant literature and the most daring theological articulation in the Old Testament. ~ Walter Brueggemann

The English word Atonement comes from the ancient Hebrew word kaphar, which means to cover. When Adam and Eve partook of the fruit and discovered their nakedness in the Garden of Eden, God sent Jesus to make coats of skins to cover them. Coats of skins don't grow on trees. They had to be made from an animal, which meant an animal had to be killed. Perhaps that was the very first animal sacrifice. Because of that sacrifice, Adam and Eve were covered physically. In the same way, through Jesus' sacrifice we are also covered emotionally and spiritually. When Adam and Eve left the garden, the only things they could take to remind them of Eden were the coats of skins. The one physical thing we take with us out of the temple to remind us of that heavenly place is a similar covering. The garment reminds us of our covenants, protects us, and even promotes modesty. However, it is also a powerful and personal symbol of the Atonement - a continuous reminder both night and day that because of Jesus' sacrifice, we are covered. (I am indebted to Guinevere Woolstenhulme, a religion teacher at BYU, for insights about kaphar.)

Jesus covers us (see Alma 7) when we feel worthless and inadequate. Christ referred to himself as "Alpha and Omega" (3 Nephi 9:18). Alpha and omega are the first and last letters of the Greek alphabet. Christ is surely the beginning and the end. Those who study statistics learn that the letter alpha is used to represent the level of significance in a research ~ Brad Wilcox

the question of whether the Hebrew Exodus from Egypt was an actual event or merely part of myth and legend also remains unanswered at the moment .. alternative explanations of the Exodus story might be correct. They include the possibility that the Israelites took advantage of the havoc caused by the Sea Peoples in Canaan to move in and take control of the region; that the Israelites were actually part of the larger group of Canaanites already living in the land; or that the Israelites had migrated peacefully into the region over the course of centuries .. the Exodus story was probably made up centuries later, as several scholars have suggested. In the meantime, it will be best to remain aware of the potential for fraud, for many disreputable claims have already been made about events, peoples, places, and things connected with the Exodus. Undoubtedly more misinformation, whether intentional or not, will be forthcoming in the future. ~ Eric H. Cline

In the Torah, the Hebrew 'to know', often used in a sexual context, is not about facts but about connections. Knowledge, not as accumulation but as charge and discharge. ~ Jeanette Winterson

(There is, however, one thing about which all the prophecies seem to agree: the messiah is a human being, not divine. Belief in a divine messiah would have been anathema to everything Judaism represents, which is why, without exception, every text in the Hebrew Bible dealing with the messiah presents him as performing his messianic functions on earth, not in heaven.) ~ Reza Aslan

He would tell stories about the Holy City, about Solomon, a just king, a poet-king, a monarch with a thousand concubines. We weren't quite sure what concubines were, but we guessed: a concubine ... Concubines! One thousand! One thousand women in all colours and shapes - but all of them sexy, of course - one thousand - one thousand raving beauties lying side by side on a bed (what a bed! How wide it must have been!), all of them smiling, all of them reaching out their arms, all of them saying something in Hebrew - but the meaning was unmistakeable - "Come here, sweety." One thousand women. If one were to spend twenty, or fifteen minutes with each one of them, how long would it take to ... ? A problem that our math teacher never assigned us for homework ... ! ~ Moacyr Scliar

The Exile In July 587 BCE, Babylonian soldiers broke through Jerusalem's walls, ending a starvation siege that had lasted well over a year. They burned the city and Solomon's temple and took its king and many other leaders to Babylon as captives, leaving others to fend for themselves in the destroyed land. Many surrounding countries disappeared altogether when similar disasters befell them. But Judah did not. Instead, the period scholars most often call the "Babylonian exile" inspired religious leaders to revise parts of Scripture that had been passed down to them. It also sparked the writing of entirely new Scriptures and the revision of ideas about God, creation, and history. Much of what is called the Hebrew Scriptures or Old Testament was written, edited, and compiled during and after this national tragedy. ~ Walter Brueggemann

In John 10, learned Jews in the Temple challenge Jesus about his identity as Christ. Jesus says that he and the Father are one, a clear claim of deity in the Hebrew culture, which results in the Jews picking up stones to stone him because he, being a man, made himself out to be God (10:33). Their particular Rabbinic absolute monotheism did not allow for the existence of divinity other than the Father. Jesus responds by appealing to this very passage we are discussing: "Jesus answered them, "Is it not written in your Law, 'I said, you are gods'? If he called them gods to whom the word of God came - and Scripture cannot be broken - do you say of him whom the Father consecrated and sent into the world, 'You are blaspheming,' because I said, 'I am the Son of God'?" (10:34-36). ~ Brian Godawa

The writers of Luke and Matthew, for instance, in seeking to make the life of Jesus conform to Old Testament prophecy, insist that Mary conceived as a virgin (Greek parthenos), harking to the Greek rendering of Isaiah 7:14. Unfortunately for fanciers of Mary's virginity, the Hebrew word alma (for which parthenos is an erroneous translation) simply means "young woman," without any implication of virginity. It seems all but certain that the Christian dogma of the virgin birth, and much of the church's resulting anxiety about sex, was the ~ Sam Harris

In a matter-of-fact voice, she said to me, "Have you found out anything more than that?" She glanced toward the documents, which said nothing directly about her job. "Only that you were with the Sickle project. My associate's good but she couldn't get much more than that. Your archives're locked pretty tight. As for active files - if the group is still active . . ." She said nothing. "If it's still active, she didn't find anything on record." Though the nickname of the group was anglicized to the name of the farm implement, in fact it came from the Israeli Defense Force's name for assassination - in Hebrew, sikul memukad, which means "focused foiling. ~ Jeffery Deaver

The problem with every sacred text is that it has human readers. Consciously or unconsciously, we interpret it to meet our own needs. There is nothing wrong with this unless we deny that we are doing it, as when someone tells me that he is not 'interpreting' anything but simply reporting what is right there on the page. This is worrisome, not only because he is reading a translation from the original Hebrew or Greek that has already involved a great deal of interpretation, but also because it is such a short distance between believing you possess an error-free message from God and believing that you are an error-free messenger of God. The literalists I like least are the ones who do not own a Bible. The literalists I like most are the ones who admit that they do not understand every word God has revealed in the Bible, though they still believe God has revealed it. I can respect that.

I can respect almost anyone who admits to being human while reading a divine text. After that, we can talk - about we highlight some teachings and ignore others, about how we decide which ones are historically conditioned and which ones are universally true, about who has influenced our reading of scripture and how our social location affects what we hear. The minute I believe I know the mind of God is the minute someone needs to tell me to sit down and tell me to breathe into a paper bag. ~ Barbara Brown Taylor

I have another aspect of my career where I'm a scholar of Yiddish and Hebrew literature, and I'll say that when you study Yiddish literature, you know a whole lot about forgotten writers. Most of the books on my shelves were literally saved from the garbage. I am sort of very aware of what it means to be a forgotten artist in that sense. ~ Dara Horn

Why we ask questions: Questions are the basis of human freedom. Our mind, as a part of our self experience, is curious and always challenging that part of us that can think about the essence of things. We interpret our lives all the time - with unconscious deep conceptualization - and these conceptualization raise questions.
Why did I feel the way I felt yesterday when I spoke with X? What is the meaning of my answer? Why I chose to spend time in X's company and not Y's? And how it changed my attitude toward Y?
(Interesting paragraph I translated from the Hebrew edition) ~ Christopher Bollas

Be still, and know that I am God. I know I sometimes do. Countless times I've sat down to try to be still and holy. It's never worked very well. Only recently when I was studying this passage did I realize my misunderstanding of the text: the original Hebrew root of Be still doesn't mean "be quiet"; it means "let go." That's very different, don't you think? Let go and know that I am God! Let go of trying to control your spouse! Let go of your worry about your finances! Let go of your unforgiveness! Let go of your past! Let go of what you can't control - and rest in the knowledge that God is in control! ~ Sheila Walsh

There's a lot of talk in some of the other versions of the Bible, the Hebrew versions, and things about the end of the world not being a punishment from God, but being an invitation from mankind. That mankind has to invite its own destruction. And I think that's very true, and it's almost very American. I think that's the type of society we're in and it's people's very fear of the Antichrist that has created it ~ Marilyn Manson

I simply argue that the cross be raised again,
at the centre of the marketplace
as well as on the steeple of the church.
I am recovering the claim that
Jesus was not crucified
in a cathedral between two candles
but on a cross between two thieves;
on a town garbage heap;
at a crossroad of politics so cosmopolitan
that they had to write His title
in Hebrew and in Latin and in Greek …
and at the kind of place
where cynics talk smut,
and thieves curse, and soldiers gamble.
Because that is where He died,
And that is what He died about.
And that is where Christ's own ought to be,
And that is what church people ought to be about. ~ George Macleod

The Second Table of the Ten Commandments reads in Hebrew something like this: 'Don't kill; don't be vile; don't steal; don't tell lies about others; don't envy any man his wife or house or animals, or anything he has.' This sounds shockingly wrong in English. For the English genius, religion is solemn and stately; Canterbury Cathedral, not a shul. The grand slow march of "Thou Shalt Nots" is exactly right. Religion for the Jews is intimate and colloquial, or it is nothing. ~ Herman Wouk

Dorothea, with all her eagerness to know the truths of life, retained very childlike ideas about marriage. She felt sure that she would have accepted the judicious Hooker, if she had been born in time to save him from that wretched mistake he made in matrimony; or John Milton when his blindness had come on; or any of the other great men whose odd habits it would have been glorious piety to endure; but an amiable handsome baronet, who said "Exactly" to her remarks even when she expressed uncertainty,
how could he affect her as a lover? The really delightful marriage must be that where your husband was a sort of father, and could teach you even Hebrew, if you wished it. ~ George Eliot

From the beginning, Judeo-Christian principles have been the foundation for American public dialogue and government policy. They serve as the solid basis for political activism in support of a better socioeconomic environment. Found in American homes, truth from the Hebrew Christian Bible has enabled individual liberty to prevail over secular empires because it is a practical message about reality from man's Creator.
In their quest for liberty, Americans focused upon the conspicuously self-evident "Laws of Nature and of Nature's God." It is the governing character of these principles (laws), such as humility, the Golden Rule, and the Ten Commandments, that leads to success. This is the sure foundation upon which man's right to "life, liberty, and the pursuit of happiness" rests. Called "virtue" by America's Founding Fathers, the impartial and divine element frees man to do what is right. "Where the Spirit of the Lord is, there is liberty" (2 Cor. 3:17). ~ David A. Norris

I have come to believe that by and large the human family all has the same secrets, which are both very telling and very important to tell. They are telling in the sense that they tell what is perhaps the central paradox of our condition - that what we hunger for perhaps more than anything else is to be known in our full humanness, and yet that is often just what we also fear more than anything else. It is important to tell at least from time to time the secret of who we truly and fully are - even if we tell it only to ourselves - because otherwise we run the risk of losing track of who we truly and fully are and little by little come to accept instead the highly edited version which we put forth in hope that the world will find it more acceptable than the real thing. It is important to tell our secrets too because it makes it easier that way to see where we have been in our lives and where we are going. It also makes it easier for other people to tell us a secret or two of their own, and exchanges like that have a lot to do with what being a family is all about and what being human is all about. ~ Frederick Buechner

Remember as you go about your day that you may be the only Jesus some of your friends, neighbors, and family will ever see. ~ Wanda E. Brunstetter

Utensil

While feasting
On venison stew
After we buried my mother,
I recognized my spoon

And realized my family
Had been using it
For at least forty-two years.
How does one commemorate

The ordinary? I thanked
The spoon for being a spoon
And finished my stew.
How does one get through

A difficult time? How does
A son properly mourn his mother?
It helps to run the errands--
To get shit done. I washed

That spoon, dried it,
And put it back
In the drawer,
But I did it consciously,

Paying attention
To my hands, my wrists,
And the feel of steel
Against my fingertips.

Then my wife drove us back
Home to Seattle, where I wrote
This poem about ordinary
Grief. Thank you, poem,

For being a poem. Thank you,
Paper and ink, for being paper
And ink. Thank you, desk,
For being a desk. Thank you,

Mother, for being my mother.
Thank you for your imperfect love.
It almost worked. It mostly worked.
Or partly worked. It was almost enough. ~ Sherman Alexie

I might sing a gospel song in Arabic or do something in Hebrew. I want to mix it up and do it differently than one might imagine. ~ Stevie Wonder

Never, if you can possibly help it, write a novel. It is, in the first place, a thoroughly unsocial act. It makes one obnoxious to one's family and to one's friends. One sits about for many weeks, months, even years, in the worst cases, in a state of stupefaction. ~ Pearl S. Buck

If he could have his way, Satan would distract us from our heritage. He would have us become involved in a million and one things in this life-probably none of which is very important in the long run-to keep us from concentrating on the things that are really important, particularly the reality that we are God's children. He would like us to forget about home and family values. He'd like to keep us so busy with comparatively insignificant things that we don't have time to make the effort to understand where we came from, whose children we are, and how glorious our ultimate homecoming can be! ~ Marvin J. Ashton

I know my audience, and they, in turn, know my cinema. When I pick a subject, it's for a family audience. I shoot and edit my films keeping them in mind. I'm dead sure about the product that bears my name. ~ Rohit Shetty

Most Arab Israelis speak Hebrew, but not the other way around. It's about time that changed. ~ Zubin Mehta

From Genesis to Revelation, holy text is all about relationships and the limitless flavors of those relationships. It is the duty of mankind to tap into our women's unique talents
their genius for 'relationships.'
pg vii ~ Michael Ben Zehabe

A rain of pebbles from overhead makes me glance up in time to see Ruthann step onto the lip of the cliff, another fifteen feet above me. Her body is wrapped tight in a pure white robe.

"Ruthann!" I shout, my voice caroming off the rock walls, an obscenity.

She looks down at me. Across the distance our eyes meet.

"Ruthann, don't," I whisper, but she shakes her head.

I'm sorry.

In that half-second, I think about Wilma and Derek and me, all the people who do not want to beleft behind, who think we know what is best for her. I think about the doctors and the medicines Ruthann lied about taking. I think about how I could talk her down from that ledge like I have talked down a dozen potential suicide victims. Yet the right thing to do, here, is subjective. Ruthann's family, who wants her alive, will not be the one to lose hair from drugs, to have surgery to remove her breast, to die by degrees. It is easy to say that Ruthann should come down from that cliff, unless you are Ruthann.

I know better than anyone what it feels like to have someone else make choices for you, when you deserve to be making them yourself.

I look at Ruthann, and very slowly, I not.

She smiles at me, and so I am her witness -- as she unwraps the wedding robe from her narrow shoulders and holds is across her back like the wide wings of a hawk. As she steps off the edge of the cliff and rises to the Spirit World. As t ~ Jodi Picoult

In real life I fell easily under the spell of all traveling artists. En route to New Orleans, entertainments of many kinds would stop over in those days for a single performance in Jackson's Century Theatre. Then, as now, my imagination was magnetized toward transient artists - toward the transience as much as the artists. I must have seen "Acrobats in a Park" at the time I wrote the story as exotic, free of any experience as I knew it. At the center of the little story is the Zorro's act: the feat of erecting a structure of their bodies that holds together, interlocked, and stands like a wall. Writing about the family act, I was writing about the family itself, its strength as a unit, testing its frailty under stress. I treated it in an artificial and oddly formal way; the stronghold of the family is put on view as a structure built each night; on the night before the story opens, the Wall has come down when the most vulnerable member slips, and the act is done for. But from various points within it and from outside it, I've been writing about the structure of the family in stories and novels ever since. In spite of my uncompromising approach to it, my fundamental story form might have been trying to announce itself to me. ~ Eudora Welty

Yet despite its current usage, the @ is not a product of the digital age, and may be almost as old as the ampersand. It had been associated with trade for many centuries, known as an *amphora* or jar, a unit of measurement. Most countries have their own term for it, often linked to food (in Hebrew it is *shtrudl*, meaning strudel, in Czech it is *zavinac* or rollmop herring) or to cute animals (*Affenschwanz* or monkey's tail in German, *snabel-a* meaning "the letter a, with a trunk," in Danish, *sobaka* or dog in Russian,), or both (*escargot* in French). ~ Simon Garfield

When you study history, you're really studying yourself. Every bit of history I've uncovered about my own family has some remnant in myself. ~ John Sedgwick

You don't want some tacky Vegas fly-by. You're serious. You're serious about friendships, about your work, your family. You're serious about Star Wars, and you active dislike of Jar Jar Binks
"
"Well, God. Come on, anyone who
"
"You're serious," she continued before he went on a Jar Jar rant, "about living your life on your terms, and being easygoing doesn't negate that one bit. You're serious about what kind of kryptonite is more lethal to Superman."
"You have to go with the classic green. I told you, the gold can strip Kryptonians' powers permanently, but
" ...
... "Mkae all the lists you want, Cilla. Love? It's green kryptonite. it powers out all the rest. ~ Nora Roberts

Anyone is capable of going to Heaven. Heaven is our home. People ask me about death and whether I look forward to it and I answer, 'Of course', because I am going home. Dying is not the end, it is just the beginning. Death is a continuation of life. This is the meaning of eternal life; it is where our soul goes to God, to be in the presence of God, to see God, to speak to God, to continue loving Him with greater love because in Heaven we shall be able to love Him with our whole heart and our soul because we only surrender our body in death - our heart and our soul live forever. When we die we are going to be with God, and all those we have known who have gone before us: our family and our friends will be there waiting for us. Heaven must be a beautiful place. ~ Mother Teresa

I might do something in Arabic. I might do something in Hebrew. ~ Stevie Wonder