Identity Theory Interview Quotes

I think our generation has been called to apathy just as our grandparents were called to defeat fascism and the baby boomers were called to get divorced and fuck around for most of their adult lives before bankrupting the entire goddamn country when they retire. But we have the chance to do something really special here. Imagine a world where people didn't care enough to go to war over anything. Where some guy gets up in the morning and says, "I know God wants me to kill the infidels and keep gay people from marrying each other, but I just don't give a shit. I'm going back to bed." It would be paradise on earth. This is our mission. I think we can make it happen, but I really don't care either way. And that's called hope. ~ Paul Neilan

Buy it for the lady who's about to become your mother-in-law, the one who's already trying to control your life and the lives of the three children she's already pressuring you to have. Give her the book one day out of nowhere, just as a nice surprise, and when she hugs you, calmly whisper: "Don't fuck with me, Ellen. Don't even think about it. Ever." Then smile at her like everything is wonderful. Because from now on, it will be. ~ Paul Neilan

Buy it for anyone you know who cries in the shower, who drinks in the morning, whose life only has meaning when they're asleep and dreaming that they're somebody else. They will find comfort here. And if they don't, it's not your fault. They've always been this way. Some people are just all banged up. Good for you for trying to help. You're a great person. Give yourself a hand. ~ Paul Neilan

Buy this book or I'll take it personally, and I will have my revenge. I'll steal your girlfriend or make out with your dad. It doesn't matter to me. Whichever will hurt worse. My vengeance knows no sexuality. You don't want this. Your dad does though. Yeah, like you didn't know your parents' marriage was a sham. Come on. Open your fucking eyes. ~ Paul Neilan

Hey Pete. So why the leave from social media? You are an activist, right? It seems like this decision is counterproductive to your message and work."

A: The short answer is I'm tired of the endless narcissism inherent to the medium. In the commercial society we have, coupled with the consequential sense of insecurity people feel, as they impulsively "package themselves" for public consumption, the expression most dominant in all of this - is vanity. And I find that disheartening, annoying and dangerous. It is a form of cultural violence in many respects. However, please note the difference - that I work to promote just that – a message/idea – not myself… and I honestly loath people who today just promote themselves for the sake of themselves. A sea of humans who have been conditioned into viewing who they are – as how they are seen online. Think about that for a moment. Social identity theory run amok.

People have been conditioned to think "they are" how "others see them". We live in an increasing fictional reality where people are now not only people – they are digital symbols. And those symbols become more important as a matter of "marketing" than people's true personality. Now, one could argue that social perception has always had a communicative symbolism, even before the computer age. But nooooooothing like today. Social media has become a social prison and a strong means of social control, in fact.
Beyond that, as most know, social media is li ~ Peter Joseph

Switching is the term in dissociation theory used to refer to the change of state, or moving from one part or alter to another. Some writers use the word splitting when referring to switching, creating a further confusion. ~ Donald A. Price

Philosophy is the theory of multiplicities, each of which is composed of actual and virtual elements. Purely actual objects do not exist. Every actual surrounds itself with a cloud of virtual images. This cloud is composed of a series of more or less extensive coexisting circuits, along which the virtual images are distributed, and around which they run. These virtuals vary in kind as well as in their degree of proximity from the actual particles by which they are both emitted and absorbed. They are called virtual in so far as their emission and absorption, creation and destruction, occur in a period of time shorter than the shortest continuous period imaginable; it is this very brevity that keeps them subject to a principle of uncertainty or indetermination. The virtuals, encircling the actual, perpetually renew themselves by emitting yet others, with which they are in turn surrounded and which go on in turn to react upon the actual: 'in the heart of the cloud of the virtual there is a virtual of a yet higher order ... every virtual particle surrounds itself with a virtual cosmos and each in its turn does likewise indefinitely.' It is the dramatic identity of their dynamics that makes a perception resemble a particle: an actual perception surrounds itself with a cloud of virtual images, distributed on increasingly remote, increasingly large, moving circuits, which both make and unmake each other. These are memories of different sorts, but they are still called virtual images ~ Gilles Deleuze

The multiplicity of human identity is not just a spiritual principle, it's a biological fact - a basic ecological reality. ... only 10% of the cells in your body belong to you. The rest are the cells of bacteria and microorganisms that call your body home, and without these symbionts living on and within your physical self, you would be unable to digest and process the nutrients necessary to keep you alive. Your physical body is teeming with a microscopic diversity of life that rivals a rainforest. The insight of the Gaia Theory - that "the Earth system behaves as a single self-regulating system comprised of physical, chemical, biological and human components" - is as much a statement about our own physical bodies as it is about the planet. If we imagine the Earth as the body of a goddess, we can also imagine our own bodies as a sacred home to an ecologically complex and diverse array of microscopic life." -- Alison Leigh Lilly, "Naming the Water: Human and Deity Identity from an Earth-Centered Perspective ~ John Halstead

Even at such a tender age, I knew that life is lived in leftovers, account ledgers, and timetables rather than in the Platonic sphere of perfect theory. I couldn't float sylphlike around Love Hall in the flowing robes of indeterminacy for the rest of my life, however much I wished there to be no change. I had to accept my responsibilities and, at least in the eyes of the world and at least for the time being, nail my colors to a mast. Unless I wished to appear a strange wonder for the rest of time, caked in circus makeup covering the truth inches beneath, the mast would be male. ~ Wesley Stace

The genuine artist, Harris is saying, finds reality in a point of identity between subject and object, a point at which the created world and the world that is really there become the same thing. [p.211] ~ Northrop Frye

However, questions arise. Are there people who aren't naive realists, or special situations in which naive realism disappears? My theory - the self-model theory of subjectivity - predicts that as soon as a conscious representation becomes opaque (that is, as soon as we experience it as a representation), we lose naive realism. Consciousness without naive realism does exist. This happens whenever, with the help of other, second-order representations, we become aware of the construction process - of all the ambiguities and dynamical stages preceding the stable state that emerges at the end. When the window is dirty or cracked, we immediately realize that conscious perception is only an interface, and we become aware of the medium itself. We doubt that our sensory organs are working properly. We doubt the existence of whatever it is we are seeing or feeling, and we realize that the medium itself is fallible. In short, if the book in your hands lost its transparency, you would experience it as a state of your mind rather than as an element of the outside world. You would immediately doubt its independent existence. It would be more like a book-thought than a book-perception. Precisely this happens in various situations - for example, In visual hallucinations during which the patient is aware of hallucinating, or in ordinary optical illusions when we suddenly become aware that we are not in immediate contact with reality. Normally, such experiences make us think something is wrong ~ Thomas Metzinger

Hush," said January. "We may be old, but we're not silly. Satan is a catchall term. It gives identity to our theory of a centralized leadership. Call him what you want, a maximum leader, a caudillo. A Genghis Khan or Sitting Bull. Or a council of wise men, or warlords. The concept is sound. Logical. ~ Jeff Long

There's a sorry history of these kinds of charges of bias being leveled at women and judges of color, and also gay and lesbian judges. The theory being that they're going to be incapable of a disinterested judgment on matters that involve their own identity groups. And it came up famously for Constance Baker Motley who was one of the first African American federal judges in a case involving sex discrimination. ~ Deborah Rhode

Who are theologians? What kind of self-identity could or should a theologian claim? Should a theologian be a defender or transmitter of Christian _tradition_? What if the _tradition_ itself carries a dark side, implicitly or explicitly, bounded by religious or cultural superiorism, ethnocentrism, homophobism, exclusive nationalism, sexism, racism, and so forth? What kind of _identity_ would then justify my rule as theologian? This question has been lingering in my mind throughout the time I have been working on cosmopolitan theology. it may sound simple, but for me the identity issue has been fundamental. ~ Namsoon Kang

Experts can sound pretty impressive, of course, especially when they bolster their claims by citing their years of training and experience in a field. Yet hundreds of studies have shown that, compared to predictions based on actuarial data, predictions based on an expert's years of training and personal experience are rarely better than chance. But when an expert is wrong, the centerpiece of his or her professional identity is threatened. Therefore, dissonance theory predicts that the more self-confident and famous experts are, the less likely they will be to admit mistakes. And that is just what Tetlock found. Experts reduced the dissonance caused by their failed forecasts by coming up with explanations of why they would have been right "if only" - if only that improbable calamity had not intervened; if only the timing of events had been different; if only blah-blah-blah. ~ Carol Tavris

In conscious life, we achieve some sense of ourselves as reasonably unified, coherent selves, and without this action would be impossible. But all this is merely at the 'imaginary' level of the ego, which is no more than the tip of the iceberg of the human subject known to psychoanalysis. The ego is function or effect of a subject which is always dispersed, never identical with itself, strung out along the chains of the discourses which constitute it. There is a radical split between these two levels of being - a gap most dramatically exemplified by the act of referring to myself in a sentence. When I say 'Tomorrow I will mow the lawn,' the 'I' which I pronounce is an immediately intelligible, fairly stable point of reference which belies the murky depths of the 'I' which does the pronouncing. The former 'I' is known to linguistic theory as the 'subject of the enunciation', the topic designated by my sentence; the latter 'I', the one who speaks the sentence, is the 'subject of the enunciating', the subject of the actual act of speaking. In the process of speaking and writing, these two 'I's' seem to achieve a rough sort of unity; but this unity is of an imaginary kind. The 'subject of the enunciating', the actual speaking, writing human person, can never represent himself or herself fully in what is said: there is no sign which will, so to speak, sum up my entire being. I can only designate myself in language by a convenient pronoun. The pronoun 'I' stands in for the ever-e ~ Terry Eagleton

Barry Schlenker's self-identity theory (1982) asserts that self-presentation is an attempt to control information about your identity before real or imagined audiences - including yourself. People try to provide explanations of their own conduct; they try to construct an identity that is satisfying to themselves and that explains their behavior in a favorable light. One of the criteria of a good explanation is believability; that is, explanations must fit with existing knowledge. Schlenker argues that people are not motivated to attain cognitive consistency as an end in itself; rather, they need to provide a believable and self -beneficial account of their conduct, and consistency is a by-product of that. The need to provide explanations for your conduct results in the construction of an internally consistent view of reality. ~ James Kennedy

The Qur'an had begun to develop a primitive just war theory. In the steppes, aggressive warfare was praiseworthy; but in the Qur'an, self-defense was the only possible justification for hostilities and the preemptive strike was condemned.5 War was always a terrible evil, but it was sometimes necessary in order to preserve decent values, such as freedom of worship. Even here, the Qur'an did not abandon its pluralism: synagogues and churches as well as mosques should be protected. The Muslims felt that they had suffered a fearful assault; their expulsion from Mecca was an act that had no justification. Exile from the tribe violated the deepest sanction of Arabia; it had attacked the core of the Muslims' identity. ~ Karen Armstrong

[I]n so far as postmodern politics involves a '[t]heoretical retreat from the problem of domination within capitalism,' it is here, in this silent suspension of class analysis, that we are dealing with an exemplary case of the mechanism of ideological displacement: when class antagonism is disavowed, when its key structuring role is suspended, 'other markers of social difference may come to bear an inordinate weight; indeed, they may bear all the weight of the sufferings produced by capitalism in addition to that attributable to the explicitly politicized marking.' In other words, this displacement accounts for the somewhat 'excessive' way the discourse of postmodern identity politics insists on the horrors of sexism, racism, and so on - this 'excess' comes from the fact that these other '-isms' have to bear the surplus-investment from the class struggle whose extent is not acknowledged. ~ Slavoj Zizek

Many races as well as cultural influences of men of all kinds have mixed into any man. To select, for approbation the peculiar elements that come from some supposedly Jewish heredity is to open the door to all kinds of nonsense on racial theory. ~ Richard P. Feynman

The displacement of class politics by identity politics has been very confusing to older Marxists, who for many years clung to the old industrial working class as their preferred category of the underprivileged. They tried to explain this shift in terms of what Ernest Gellner labeled the "Wrong Address Theory": "Just as extreme Shi'ite Muslims hold that Archangel Gabriel made a mistake, delivering the Message to Mohamed when it was intended for Ali, so Marxists basically like to think that the spirit of history or human consciousness made a terrible boob. The awakening message was intended for classes, but by some terrible postal error was delivered to nations. ~ Francis Fukuyama

Faced with the numbering logic of neoliberal regimes, literature offers an intervention in order to consider identity and voice, to consider representation in both the political and artistic sense of the term... [Literature and art] cultivate tension between an unresolved past and present, between invisibility and exposure, showing the dualities of face and mask that leave their trace on identitarian struggles today. ~ Francine Masiello

Identity is marketed in national capitalism as a property. It is something you can purchase, or purchase a relation to. Or it is something you already own that you can express: my masculinity, my queerness . But identity need not be simply a caption for an image of an unchangeable concrete self. It is also a theory of the future, of history. ~ Lauren Berlant

[ ... ] while I felt that the Marxist attitude towards their theory was not at all admirable but was typically dogmatic and had all these properties which the Marxists usually said were characteristic of the churches. So I realized fairly early that Marxism was more of a church than of a science. ~ Karl Popper

This assumption of the intrinsically repressive nature of collective experience and redemptive power of individuation is a staple of contemporary art theory and criticism. I would argue that a closer analysis of collaborative and collective art practices can reveal a more complex model of social change and identity, one in which the binary oppositions of divided vs. coherent subjectivity, desiring singularity vs. totalizing collective, liberating distanciation vs. stultifying interdependence, are challenged and complicated. ~ Grant H. Kester

The violence of Hegel's writing style consists in not allowing the reader to translate the conflicts of a proposition into the higher synthesis of a stable meaning. It interferes with the reader's wish to be done with the text…. Hegel frustrates the reader's desire to withdraw as quickly as possible from the contact with the other into the aloof identity and superior authority of the I. Speculative science asks us to "be with [zusammensein]" being (apprehended and articulated as subject) to sympathize with its self-disruption without losing our own beat, to join hands with it and dance. ~ Katrin Pahl

I am empty only in the sense that there is nothing fixed or intrinsically real at the core of my identity as a person.
Recognition of such emptiness therefore liberates one to change and transform oneself. And this, it seems, is precisely what the Jungian theory of individuation describes, yet in a language that is affirmative rather than negative. ~ Stephen Batchelor

By arguing that the bundle theory does not entail and is not committed in any way to the principle of identity of indiscernibles, I have thereby defended the bundle theory from a traditional objection to it. ~ Gonzalo Rodriguez-Pereyra

Lest you dismiss this as just another conspiracy theory, in November 1998 in an interview with The Observer, former US Ambassador to Chile Edward Korry told a remarkable story. Korry described still classified cables, and information censored in papers, but now available under the FOIA. He had served under Presidents Kennedy, Johnson, and Nixon. He told how US companies from Cola to copper used the CIA as an international debt collection agency and investment security force. The Observer reported that the CIA's Oct. 1970 plot to overthrow Chile's Allende was the result of a plea for action a month earlier by PepsiCo chairman Kendall to the company's former lawyer, President Nixon. ~ Carol Rutz

By setting such strong, harsh dichotomies God taught Israel that any assimilation to pagan idolatry is intolerable. It was His way of preserving Israel's spiritual health and posterity. God knew that if these Canaanite children were allowed to live, they would spell the undoing of Israel. The killing of the Canaanite children not only served to prevent assimilation to Canaanite identity but also served as a shattering, tangible illustration of Israel's being set exclusively apart for God. ~ William Lane Craig

No soy coreano, ni japonés, soy un nómada desarraigado," he muttered.
"Huh?"
"It's Spanish. I always wanted to be a Spaniard."
I didn't reply.
"But it didn't work out. Turns out, it wasn't just about speaking the language."
"Language has everything to do with your identity--"
"In theory maybe," he said, cutting me off. "But we live in circumstances that can't always be explained away by logic. You'll understand someday. ~ Kazuki Kaneshiro

Evolution endowed us with intuition only for those aspects of physics that had survival value for our distant ancestors, such as the parabolic orbits of flying rocks (explaining our penchant for baseball). A cavewoman thinking too hard about what matter is ultimately made of might fail to notice the tiger sneaking up behind and get cleaned right out of the gene pool. Darwin's theory thus makes the testable prediction that whenever we use technology to glimpse reality beyond the human scale, our evolved intuition should break down. We've repeatedly tested this prediction, and the results overwhelmingly support Darwin. At high speeds, Einstein realized that time slows down, and curmudgeons on the Swedish Nobel committee found this so weird that they refused to give him the Nobel Prize for his relativity theory. At low temperatures, liquid helium can flow upward. At high temperatures, colliding particles change identity; to me, an electron colliding with a positron and turning into a Z-boson feels about as intuitive as two colliding cars turning into a cruise ship. On microscopic scales, particles schizophrenically appear in two places at once, leading to the quantum conundrums mentioned above. On astronomically large scales… weirdness strikes again: if you intuitively understand all aspects of black holes [then you] should immediately put down this book and publish your findings before someone scoops you on the Nobel Prize for quantum gravity… [also,] the leading theory for wha ~ Max Tegmark

When art is made new, we are made new with it. We have a sense of solidarity with our own time, and of psychic energies shared and redoubled, which is just about the most satisfying thing that life has to offer. 'If that is possible,' we say to ourselves, 'then everything is possible'; a new phase in the history of human awareness has been opened up, just as it opened up when people first read Dante, or first heard Bach's 48 preludes and fugues, or first learned from Hamlet and King Lear(/I> that the complexities and contradictions of human nature could be spelled out on the stage.

This being so, it is a great exasperation to come face to face with new art and not make anything of it. Stared down by something that we don't like, don't understand and can't believe in, we feel personally affronted, as if our identity as reasonably alert and responsive human beings had been called into question. We ought to be having a good time, and we aren't. More than that, an important part of life is being withheld from us; for if any one thing is certain in this world it is that art is there to help us live, and for no other reason. ~ John Russell

It's my job to play this role that I'm cast in to the very best of my ability, the same as any other actor. You can't possibly be yourself in the public eye. All the little things that make us human don't stand up under the scrutiny of the camera. [on being a public figure] ~ Adrian Lamo

In biology, the most basic assumptions of evolutionary theory elude otherwise able students who insist that the process of evolution is guided by a striving toward perfection. College students who have studied economics offer explanations of market forces that are essentially identical to those preferred by college students who have never taken an economics course. Equally severe biases and stereotypes pervade the humanistic segment of the curriculum, from history to art. Students who can discuss in detail the complex causes of the First World War turn right around and explain equally complex current events in terms of the simplest "good guy-bad guy" scenario. (This habit of mind is not absent from political leaders, who are fond of portraying the most complicated international situations along the lines of a Hollywood script.) Those who have studied the intricacies of modern poetry, learning to esteem T. S. Eliot and Ezra Pound, show little capacity to distinguish masterworks from amateurish drivel once the identity of the author has been hidden from view. ~ Howard Gardner

Cooper had a theory about personality. Most people considered personality to be a singular identity. Malleable, sure, but essentially cohesive. But he tended to see people as more of a chorus. Every stage in life added a voice to that chorus. The different iterations of himself - lonely military brat, cocky teenager, faithful soldier, young husband, dedicated father, relentless hunter - they all existed within him. ~ Marcus Sakey

The words are strung together, with their own special grammar-the laws of quantum theory-to form sentences, which are molecules. Soon we have books, entire libraries, made out of molecular "sentences." The universe is like a library in which the words are atoms. Just look at what has been written with these hundred words! Our own bodies are books in that library, specified by the organization of molecules-but the universe and literature are organizations of identical, interchangeable objects; they are information systems. ~ Heinz Pagels

Many things shaped my identity as a young boy: a strong selfworth (something that was instilled in all three Barrowman siblings by our parents), my immersion in theatre and music, and my DNA. I was born gay. It's not a choice I – or anyone else who is gay – made. If it were, why on earth would anyone choose to be part of a minority, part of a group that in so many cultures and countries, even in the twenty-first century, is regularly blasphemed, hounded and worse? ~ John Barrowman

The self embodies what the culture believes is humankind's place in the cosmos-- its limits, talents, expectations and prohibitions... There is no universal, trans-historical self, only local selves; there is no universal theory about the self, only local theories. ~ Philip Cushman

As kids, we say stupid things, and because there's not a record of it, nobody is going to give you a hard time at 30 years old about something you said or did when you were 8 years old. Online, you have all these social networks that are moving to a state of persistent identity, and in turn, we're sacrificing the ability to be youthful. ~ Christopher Poole

The brain makes up l/50th of our body mass but consumes a staggering 1/5th of the calories we burn for energy. If your brain were a car, in terms of gas mileage, it'd be a Hummer. Most of our conscious activity is happening in our prefrontal cortex, the part of our brain responsible for focus, handling short-term memory, solving problems, and moderating impulse control. It's at the heart of what makes us human and the center for our executive control and willpower.

The "last in, first out" theory is very much at work inside our head. The most recent parts of our brain to develop are the first to suffer if there is a shortage of resources. Older, more developed areas of the brain, such as those that regulate breathing and our nervous responses, get first helpings from our blood stream and are virtually unaffected if we decide to skip a meal. The prefrontal cortex, on the other hand, feels the impact. Unfortunately, being relatively young in terms of human development, it's the runt of the litter come feeding time. ~ Gary Keller