From A 1968 Sermon Quotes

You may be 38 years old, as I happen to be. And one day, some great opportunity stands before you and calls you to stand up for some great principle, some great issue, some great cause. And you refuse to do it because you are afraid ... . You refuse to do it because you want to live longer ... . You're afraid that you will lose your job, or you are afraid that you will be criticized or that you will lose your popularity, or you're afraid that somebody will stab you, or shoot at you or bomb your house; so you refuse to take the stand.
Well, you may go on and live until you are 90, but you're just as dead at 38 as you would be at 90. And the cessation of breathing in your life is but the belated announcement of an earlier death of the spirit. ~ Martin Luther King, Jr.

I gained a first class degree in Physics at Imperial College London in 1968 and did research in solid state physics, but did not pursue meteorology matters until gaining an M.Sc. in astrophysics from Queen Mary College London in 1981, after which I investigated and attempted to construct theories of solar activity. ~ Piers Corbyn

Those who nod sagely and quote the tragedy of the commons in relation to environmental problems from pollution of the atmosphere to poaching of national parks tend to forget that Garrett Hardin revised his conclusions many times over thirty years. He recognized, most importantly, that anarchy did not prevail on the common pastures of midieval England in the way he had described [in his 1968 essay in 'Science']. The commoners--usually a limited number of people with defined rights in law--organized themselves to ensure it did not. The pastures were protected from ruin by the tradition of 'stinting,' which limited each herdsman to a fixed number of animals. 'A managed commons, though it may have other defects, is not automatically subject to the tragic fate of the unmanaged commons,' wrote Hardin, though he was still clearly unhappy with commoning arrangements. As with all forms of socialism, of which he regarded commoning as an early kind, Hardin said the flaw in the system lay in the quality of the management. The problem was alays how to prevent the managers from furthering their own interests. Quis custodiet ipsos custodes? Who guards the guardians?

Hardin observed, crucially, that a successful managed common depended on limiting the numbers of commoners, limiting access, and having penalties that deterred.
[...]
None of Hardin's requirements for a successfully managed common is fulfilled by high-seas fishery regimes ~ Charles Clover

...she knew from school that that sort of literature was boring: Gorky was correct but somehow ponderous; Mayakovsky was very correct but somehow awkward; Saltykov-Shchedrin was progressive, but you could die yawning if you tried to read him through; Turgenev was limited to his nobleman's ideals; Goncharov was associated with the beginnings of Russian capitalism; Lev Tolstoi came to favor patriarchal peasantry - and their teacher did not recommend reading Tolstoi's novels because they were very long and only confused the clear critical essays written about him. And then they reviewed a batch of writers totally unknown to anyone: Dostoyevsky, Stepnyak-Kravchinsky, and Sukhovo-Kobylin. It was true that one did not even have to remember the titles of their works. In all this long procession, only Pushkin shone like a sun. ~ Aleksandr Solzhenitsyn

1966 and 1968 were a world removed from each other in the political and cultural life of the United States ... ~ Joan Didion

At 10 minutes to seven on a dark, cool evening in Mexico City in 1968, John Stephen Akwari of Tanzania painfully hobbled into the Olympic Stadium-the last man to finish the marathon. The winner had already been crowned, and the victory ceremony was long finished. So the stadium was almost empty and Akwari - alone, his leg bloody and bandaged - struggled to circle the track to the finish line. When asked why he had continued the grueling struggle, the young man from Tanzania answered softly: My country did not send me 9,000 miles to start the race. They sent me 9,000 miles to finish the race. ~ Walter Inglis Anderson

Nationalism always preserved this initial intimate loyalty to the government and never quite lost its function of preserving a precarious balance between nation and state on one hand, between the nationals of an atomized society on the other. Native citizens of a nation-state frequently looked down upon naturalized citizens, those who had received their rights by law and not by birth, from the state and not from the nation.... ~ Hannah Arendt

In April 1968, a test launch with an unmanned Apollo 6 capsule aboard suffered from a "pogo effect." Unnerved NASA engineers watched as their thirty-six-stories-tall rocket bounced across the pad for half a minute before finally achieving liftoff. ~ James Clay Moltz

Lay Catholics and priests alike expected that Vatican II and the deliberations of a fifty-eight-member commission appointed to study the birth control issue would result in an end to the ban on artificial contraception. Instead, Pope Paul VI, negating the majority report of his own commission, issued the 1968 Humanae Vitae, which reaffirmed the Church's birth control prohibitions. Garry Wills asserts that Humanae Vitae was based on a minority report from the commission that emphasized the need for continuity in Church teachings. The teachings could not change because it had been the teaching for so long, and, if it changed, the Church would have to acknowledge that it had been in error about the teaching, and how would they explain what had happened to all the souls supposedly in hell for using artificial birth control? ~ Mary Gail Frawley-ODea

Under the rules of colonialism, everything goes to and comes from the mother country. In 1870, the colony of Turks and Caicos was asked to send a crest to England so that a flag for the colony could be designed. A Turks and Caicos designer drew a crest that included Salt Cay saltworks with salt rakers in the foreground and piles of salt. Back in England, it was the era of Arctic exploration, and, not knowing where the Turks and Caicos was, the English designer assumed the little white domes were igloos. And so he drew doors on each one. And this scene of salt piles with doors remained the official crest of the colony for almost 100 years, until replaced in 1968 by a crest featuring a flamingo. ~ Mark Kurlansky

Novel is a particular form of narrative./ And narrative is a phenomenon which extends considerably beyond the scope of literature; it is one of the essential constituents of our understanding of reality. From the time we begin to understand language until our death, we are perpetually surrounded by narratives, first of all in our family, then at school, then through our encounters with people and reading.
- The Novel as Research. (1968) ~ Michel Butor

One story sums up their magical quality. On June 30th 1968, at the height of Apple optimism, Paul McCartney and Derek Taylor were driving back to London from Saltaire, Yorkshire, where they had been recording the Black Dyke Mills Band on a song of Paul's called 'Thingummybob'. They were in Bedfordshire. Let's pick a village on the map and pay it a visit, said Beatle Paul. He found a village called Harrold, which they found quite hilarious, and turned off the A5. Harrold turned out to be a picture-perfect village, with a picture-perfect pub at its heart. The pub was closed, but when the villagers saw there was a Beatle at the door they opened it up. Soon the whole village was in the pub, listening to Paul McCartney on the pub piano playing the as-yet-unreleased 'Hey Jude'. Every Harrold resident danced and sang along, and the revelry went on until 3 a.m. It was beautiful, perfect, spontaneous and full of love. Harrold. You couldn't make it up. ~ Bob Stanley

In preparation for a career in academic medicine, I worked as a medical house officer at Columbia-Presbyterian Hospital from 1966 to 1968 and then joined Ira Pastan's laboratory at the National Institutes of Health as a Clinical Associate. ~ Harold E. Varmus

The lesson here is very simple. But it is striking how often it is overlooked. We are so caught in the myths of the best and the brightest and the self-made that we think outliers spring naturally from the earth. We look at the young Bill Gates and marvel that our world allowed that thirteen-year-old to become a fabulously successful entrepreneur. But that's the wrong lesson. Our world only allowed one thirteen-year-old unlimited access to a time sharing terminal in 1968. If a million teenagers had been given the same opportunity, how many more Microsofts would we have today? ~ Malcolm Gladwell

For example, from 1968 to 1992 (with the exception of the Carter presidency), the voters selected a fairly conservative president and a fairly liberal Congress, creating what might be seen as a Strict Father executive and a Nurturant Mother Congress, thus reproducing a classic family model in the government, with strictness at the top and caring right below. Thus, ~ George Lakoff

The truth is that the masses grew out of the fragments of a highly atomized society whose competitive structure and concomitant loneliness of the individual had been held in check only through membership in a class. The chief characteristic of the mass man is not brutality and backwardness, but his isolation and lack of normal social relationships. Coming from the class-ridden society of the nation-state, whose cracks had been cemented with nationalistic sentiment, it is only natural that these masses, in the first helplessness of their new experience, have tended toward an especially violent nationalism, to which mass leaders have yielded against their own instincts and purposes for purely demagogic reasons. ~ Hannah Arendt

Right from the first time we went to America in 1968, Led Zeppelin was a word-of-mouth thing. You can't really compare it to how it is today. ~ Jimmy Page

In and after 1964 when I began to concern myself with the biological issues, and particularly from 1967 onwards, the extent of the problems over which I felt uneasy increased to such a point that in 1968 I felt a compelling urge to make my views public. ~ Andrei Sakharov

The birth and growth of modern antisemitism has been accompanied by and interconnected with Jewish assimilation, the secularization and withering away of the old religious and spiritual values of Judaism. What actually happened was that great parts of the Jewish people were at the same time threatened by physical extinction from without and dissolution from within. In this situation, Jews concerned with the survival of their people would, in a curious and desperate misinterpretation, hit on the consoling idea that antisemitism, after all, might be an excellent means for keeping the people together so that the assumption of external antisemitism would even imply an external guarantee of Jewish existence. This superstition, a secularized travesty of the idea of eternity inherent in a faith in chosenness and a Messianic hope, has been strengthened through the fact that for many centuries the Jews experienced the Christian brand of hostility which was indeed a powerful agent of preservation, spiritually as well as politically. The Jews mistook modern anti-Christian antisemitism for the old religious Jew-hatred - and this all the more innocently because their assimilation had by-passed Christianity in its religious and cultural aspect. Confronted with an obvious symptom of the decline of Christianity, they could therefore imagine in all ignorance that this was some revival of the so-called "Dark Ages." Ignorance or misunderstanding of their own past were partly responsible for the ~ Hannah Arendt

Not many people know this, but when Yes first started doing club dates back in 1968, '69, we did a few tracks from 'The Magic Garden' album in our set. We just loved the harmonies that the 5th Dimension had as well. ~ Chris Squire

...I began pulling out old pictures and yearbooks from our Los Angeles high schools and UC Berkeley. Suddenly there we were, thousands of trim-haired, neatly-dressed, conservative-looking youngsters, with perky, forced smiles, encased in identical inch by inch-and-a-quarter boxes for our children to snicker at. Only they did not snicker.
"Mom, this isn't the 60s, is it? ~ Elise Frances Miller

There is a reason the Democrats have had only two Presidents since 1968 and have managed to lose control of both houses of Congress in recent years. There is a reason they keep snatching defeat from the jaws of victory. And it's not fraud and it's not dirty politics and it's not stupid voters. It's the plain and simple fact that the majority of those who vote don't like them. ~ Pat Sajak

In 1968 the Arts Council managed to get a grant from the treasury to buy up a lot of derelict touring theatres and put them back in the hands of the local authorities. ~ Timothy West

Quintana's christening was in 1966, this Christian Dior show was two years later, 1968: 1966 and 1968 were a world removed from each other in the political and cultural life of the United States but they were for women who presented themselves a certain way the same time. It was a way of looking, it was a way of being. It was a period. What became of that way of looking, that way of being, that time, that period? What became of the women smoking cigarettes in their Chanel suits and their David Webb bracelets, what became of Diana holding the champagne flute and the one of Sara Mankiewicz's Minton plates? What became of Sara Mankiewicz's Minton plates? ~ Joan Didion

Vogue began to focus on the body as much as on the clothes, in part because there was little they could dictate with the anarchic styles ... In a stunning move, an entire replacement culture was developed by naming a 'problem' where it had scarcely existed before, centering it on the women's natural state, and elevating it to the existential female dilemma ... The number of diet-related articles rose 70 percent from 1968 to 1972 ... The lucrative 'transfer of guilt' was resurrected just in time. ~ Naomi Wolf

There were protocols to meet for the historic occasion. On the lunar dust they placed mementoes for the five-deceased American and Soviet spacemen, Gus Grissom, Ed White, Roger Chaffee, Vladimir Komarov, and Yuri Gagarin (who died in a plane crash in 1968). They unsheathed a metal disc on the descent stage with engraved messages to future moon visitors. As Neil Armstrong read the plaque's words, his voice carried throughout the world. "Here men from the planet Earth first set foot upon the moon, July 1969, AD. We came in peace for all mankind." There was yet another small cargo - private and precious - carried by Neil Armstrong to the moon. It was not divulged at the time, but he carried the diamond-studded astronaut pin made especially for Deke Slayton by the three Apollo 1 astronauts and presented to him by their widows after that dreadful fire. ~ Alan Shepard

POEM – MY AMAZING
TRAVELS
[My composition in my book Travel Memoirs with Pictures]


My very first trip I still cannot believe
Was planned and executed with such great ease.
My father, an Inspector of Schools, was such a strict man,
He gave in to my wishes when I told him of the plan.

I got my first long vacation while working as a banker
One of my co-workers wanted a travelling partner.
She visited my father and discussed the matter
Arrangements were made without any flutter.

We travelled to New York, Toronto, London, and Germany,
In each of those places, there was somebody,
To guide and protect us and to take us wonderful places,
It was a dream come true at our young ages.

We even visited Holland, which was across the Border.
To drive across from Germany was quite in order.
Memories of great times continue to linger,
I thank God for an understanding father.

That trip in 1968 was the beginning of much more,
I visited many countries afterward I am still in awe.
Barbados, Tobago, St. Maarten, and Buffalo,
Cirencester in the United Kingdom, Miami, and Orlando.

I was accompanied by my husband on many trips.
Sisters, nieces, children, grandchildren, and friends, travelled with me a bit.
Puerto Rico, Los Angeles, New York, and Hialeah,
Curacao, Caracas, Margarita, Virginia, and Anguilla.

We sailed ~ Brenda Mohammed

Since this often seems to come up in discussions of the radical style, I'll mention one other gleaning from my voyages. Beware of Identity politics. I'll rephrase that: have nothing to do with identity politics. I remember very well the first time I heard the saying "The Personal Is Political." It began as a sort of reaction to defeats and downturns that followed 1968: a consolation prize, as you might say, for people who had missed that year. I knew in my bones that a truly Bad Idea had entered the discourse. Nor was I wrong. People began to stand up at meetings and orate about how they 'felt', not about what or how they thought, and about who they were rather than what (if anything) they had done or stood for. It became the replication in even less interesting form of the narcissism of the small difference, because each identity group begat its sub-groups and "specificities." This tendency has often been satirised - the overweight caucus of the Cherokee transgender disabled lesbian faction demands a hearing on its needs - but never satirised enough. You have to have seen it really happen. From a way of being radical it very swiftly became a way of being reactionary; the Clarence Thomas hearings demonstrated this to all but the most dense and boring and selfish, but then, it was the dense and boring and selfish who had always seen identity politics as their big chance.
Anyway, what you swiftly realise if you peek over the wall of your own immediate neighbourhood or envi ~ Christopher Hitchens

...the consequences of this shift of emphasis from the police to the military in the power game were of great consequence. It is true, ascendancy of the secret police over the military apparatus is the hallmark of many tyrannies, and not only the totalitarian; however, in the case of totalitarian government the preponderance of the police not merely answers the need for suppressing the population at home but fits the ideological claim to global rule. For it is evident that those who regard the whole earth as their future territory will stress the organ of domestic violence and will rule conquered territory with police methods and personnel rather than with the army. Thus, the Nazis used their SS troops, essentially a police force, for the rule and even the conquest of foreign territories, with the ultimate aim of an amalgamation of the army and the police under the leadership of the SS. ~ Hannah Arendt

As 1968 began to ebb into 1969, however, and as "anticlimax" began to become a real word in my lexicon, another term began to obtrude itself. People began to intone the words "The Personal is The Political." At the instant I first heard this deadly expression, I knew as one does from the utterance of any sinister bullshit that it was - cliché is arguably forgiven here - very bad news. From now on it would be enough to be a member of a sex or gender, or epidermal subdivision, or even erotic "preference," to qualify as a revolutionary. In order to begin a speech or ask a question from the floor, all that would be necessary by way of preface would be the words: "Speaking as a..." The could follow any self-loving description. I will have to say this much for the old "hard" Left: we earned our claim to speak and intervene by right of experience and sacrifice and work. It would never have done for any of us to stand up and say that our sex or sexuality pr pigmentation or disability were qualifications in themselves. There are many ways of dating the moment when The Left lost - or I would prefer to say, discarded its moral advantage, but this was the first time that I was to see the sellout conducted so cheaply. ~ Christopher Hitchens

Any person who considers himself, and intends to remain, a member of Western society inherits the Western past from Athens and Jerusalem to Runnymede and Valley Forge, as well as to Watts and Chicago of August 1968. He may ignore it or deny it, but that does not alter the fact. The past sits back and smiles and knows it owns him anyway. ~ Barbara W. Tuchman

Judge Fisher permitted the defendants to explain how their opposition to the war had caused them to commit an act of resistance. He also permitted them to call as witnesses a wide range of people who supported resistance to the war, including both Daniel and Philip Berrigan. One by one, defense witnesses spoke of resistance to the government's war policy as an admired virtue central to understanding of American history and to maintaining a just society. One of the surprising witnesses was Major Clement St. Martin, the commander of the New Jersey State induction center in Newark from 1968 to 1971. Files under his control had been destroyed by the defendants. Nevertheless, he testified in their defense.He said he had become completely frustrated after years of making futile complaints through appropriate channels about the gross corruption in the way the draft forced the sons of the poor to serve in Vietnam and released the sons of the rich and sons of state and federal officials from service. His frustrations had grown particularly deep, he testified, in 1969 when a "very high" Selective Service official, responding to complaints filed by the major, told him, "Mind your business. We have twenty million animals to chose from. ~ Betty Medsger

In another curious and roundabout way, however, the Nazis gave a propaganda answer to the question of what their future role would be, and that was in their use of the "Protocols of the Elders of Zion" as a model for the future organization of the German masses for "world empire." The use of the Protocols was not restricted to the Nazis; hundreds of thousands of copies were sold in postwar Germany, and even their open adoption as a handbook of politics was not new. Nevertheless, this forgery was mainly used for the purpose of denouncing the Jews and arousing the mob to the dangers of Jewish domination. In terms of mere propaganda, the discovery of the Nazis was that the masses were not so frightened by Jewish world rule as they were interested in how it could be done, that the popularity of the Protocols was based on admiration and eagerness to learn rather than on hatred, and that it would be wise to stay as close as possible to certain of their outstanding formulas, as in the case of the famous slogan: "Right is what is good for the German people," which was copied from the Protocols' "Everything that benefits the Jewish people is morally right and sacred". ~ Hannah Arendt

In life," she wrote, "fantastically gifted people, people who are driven, can be too much to handle; they can be a pain. In plays, in opera, they're divine, and on the screen, where they can be seen in their perfection, and where we're even safer from them, they're more divine." In the fall of 1968 she found the ~ Brian Kellow

The population, who are, ultimately, indifferent to public affairs and even to their own interests, negotiate this indifference with an equally spectral partner and one that is similarly indifferent to its own will: the government [Ie pouvoir] . This game between zombies may stabilize in the long term. The Year 2000 will not take place in that an era of indifference to time itself - and therefore to the symbolic term of the millennium - will be ushered in by negotiation.

Nowadays, you have to go straight from money to money, telegraphically so to speak, by direct transfer (that is the viral side of the matter). A viral revolution, then, more akin to the Glass Bead Game than to the steam engine, and admirably personified in Bernard Tapie's playboy face. For the look of money is reflected in faces. Gone are the hideous old capitalists, the old-style industrial barons wearing the masks of the suffering they have inflicted. Now there are only dashing playboys, sporty and sexual, true knights of industry, wearing the mask of the happiness they spread all around themselves.

The world put on a show of despair after 1968. It's been putting on a big show of hope since 1980. No more tears, alright? Reaganite optimism, the pump ing up of the dollar. Fabius's glossy new look. Patriotic conviviality. Reluctance prohibited. The old pessimism was produced by the idea that things were getting worse and worse. The new pessimism is produced by the fact that everything i ~ Jean Baudrillard

As far as the Jews were concerned, the transformation of the "crime" of Judaism into the fashionable "vice" of Jewishness was dangerous in the extreme. Jews had been able to escape from Judaism into conversion; from Jewishness there was no escape. A crime, moreover, is met with punishment; a vice can only be exterminated. ~ Hannah Arendt

Somebody bugged Barry Goldwater's apartment during the 1964 election without it triggering a national trauma. The Johnson administration tapped the phones of Nixon supporters in 1968, and again nothing happened. John F. Kennedy regaled reporters with intimate details from the tax returns of wealthy Republican donors, and none of the reporters saw anything amiss. FDR used the Federal Bureau of Investigation to spy on opponents of intervention into World War II
and his targets howled without result. If Watergate could so transform the nation's sense of itself, why did those previous abuses, which were equally well known to the press, not do so? Americans did not lose their faith in institutions because of the Watergate scandal; Watergate became a scandal because Americans were losing faith in their institutions. ~ David Frum

Early in 1968, a group of optometrists, with Billy among them, chartered an airplane to fly them from Ilium to an international convention of optometrists in Montreal. The plane crashed on top of Sugarbush Mountain, in Vermont. Everybody was killed but Billy. So it goes. While Billy was recuperating in a hospital in Vermont, his wife died accidentally of carbon-monoxide poisoning. So it goes. ~ Kurt Vonnegut

I had a chance to read Monte Christo in prison once, too, but not to the end. I observed that while Dumas tries to create a feeling of horror, he portrays the Château d'If as a rather benevolent prison. Not to mention his missing such nice details as the carrying of the latrine bucket from the cell daily, about which Dumas with the ignorance of a free person says nothing. You can figure out why Dantès could escape. For years no one searched the cell, whereas cells are supposed to be searched every week. So the tunnel was not discovered. And then they never changed the guard detail, whereas experience tells us that guards should be changed every two hours so one can check on the other. At the Château d'If they didn't enter the cells and look around for days at a time. They didn't even have any peepholes, so d'If wasn't a prison at all, it was a seaside resort. They even left a metal bowl in the cell, with which Dantès could dig through the floor. Then, finally, they trustingly sewed a dead man up in a bag without burning his flesh with a red-hot iron in the morgue and without running him through with a bayonet at the guardhouse. Dumas ought to have tightened up his premises instead of darkening the atmosphere. ~ Aleksandr Solzhenitsyn

The split has widened because the right has moved right, not because the left has moved left. Republican presidents Eisenhower, Nixon, and Ford all supported the Equal Rights Amendment. In 1960, the GOP platform embraced "free collective bargaining" between management and labor. REpublicans boasted of "extending the minimum wage to several million more workers" and "strengthening the unemployment insurance system and extension of its benefits." Under Dwight Eisenhower, top earners were taxed at 91 percent; in 2015, it was 40 percent. Planned Parenthood has come under serious attack from nearly all Republican presidential candidates running in 2016. Yet a founder of the organization was Peggy Goldwater, wife of the 1968 conservative Republican candidate for president Barry Goldwater. General Eisenhower called for massive invenstment in infrastructure, and now nearly all congressional Republicans see such a thing as frightening government overreach. Ronald Reagan raised the national debt and favored gun control, and now the Republican state legislature of Texas authorizes citizens to "open carry" loaded guns into churches and banks. Conservatives of yesterday seem moderate or liberal today. ~ Arlie Russell Hochschild

Yasunari Kawabata, the Japanese Nobel Prize winner for literature in 1968, committed suicide in 1971. Two years earlier, in 1969, another great Japanese novelist, Yukio Mishima, ended his life in the same way. Since 1895 ,thirteen Japanese novelists and writers have committed suicide, including the author of the Rashomon, Ryunosuko Akutagawa, in 1927. That "continuous tragedy" of Japanese culture during 70 years coincides with the penetration of Western civilization and materialistic ideas into the traditional culture of Japan. Whatever it be, for the poets and the writers of tragedies, civilization will always have an inhuman face and be a threat to humanity. A year before his death, Kawabata wrote "men are separated from each other by a concrete wall that obstructs any circulation of love. Nature is smothered in the name of progress." In the novel The Snow Country, published in 1937 , Kawabata places man's loneliness and alienation in the modern world at the very focus of his reflections. ~ Alija Izetbegovic

One of the strangest things about these five downhill years of the Nixon presidency is that despite all the savage excesses committed by the people he chose to run the country, no real opposition or realistic alternative to Richard Nixon's cheap and mean-hearted view of the American Dream has ever developed. It is almost as if that sour 1968 election rang down the curtain on career politicians. This is the horror of American politics today - not that Richard Nixon and his fixers have been crippled, convicted, indicted, disgraced and even jailed - but that the only available alternatives are not much better; the same dim collection of burned-out hacks who have been fouling our air with their gibberish for the last tenty years. How long, oh Lord, how long? And how much longer will we have to wait before some high-powered shark with a fistful of answers will finally bring us face-to-face with the ugly question that is already so close to the surface in this country, that sooner or later even politicians will have to cope with it? Is this democracy worth all the risks and problems that necessarily go with it? Or, would we all be happier by admitting that the whole thing was a lark from the start and now that it hasn't worked out, to hell with it. ~ Hunter S. Thompson

[W]hen nations crumble, they often crack along racial or ethnic lines, and there's no reason why it won't happen here, but since racial hatred is as barbaric as they come, I don't wish to live long enough to witness this catastrophe. From 1882 to 1968, white mobs lynched 539 blacks in Mississippi alone, the most in the entire nation, but now, there are white groups who keep tabs on the staggering number of black-on-white murders, maimings, rapes and recreational assaults. Seeing their share of the population decreasing relentlessly, they speak of a white genocide. As for the elites, though they don't welcome social unrest, since it's bad for business, they will benefit from increasing racial animosity since it distracts from the serial crimes they're inflicting on us all. ~ Linh Dinh

In his grave, we praise him for his decency - but when he walked amongst us, we responded with no decency of our own.
When he suggested that all men should have a place in the sun - we put a special sanctity on the right of ownership and the privilege of prejudice by maintaining that to deny homes to Negroes was a democratic right.
Now we acknowledge his compassion - but we exercised no compassion of our own. When he asked us to understand that men take to the streets out of anguish and hopelessness and a vision of that dream dying, we bought guns and speculated about roving agitators and subversive conspiracies and demanded law and order.
We felt anger at the effects, but did little to acknowledge the causes. We extol all the virtues of the man - but we chose not to call them virtues before his death.
And now, belatedly, we talk of this man's worth - but the judgement comes late in the day as part of a eulogy when it should have been made a matter of record while he existed as a living force. If we are to lend credence to our mourning, there are acknowledgements that must be made now, albeit belatedly. We must act on the altogether proper assumption that Martin Luther King asked for nothing but that which was his due... He asked only for equality, and it is that which we denied him.
[excerpt from a letter to The Los Angeles Times in response to the assassination of Martin Luther King, Jr.; April 8, 1968 ~ Rod Serling

I confess that my stomach does not take to this style of cooking. I cannot accept calves sweetbreads swimming in a salty sauce, nor can I eat mince consisting of turkey, hare, and rabbit, which they try to persuade me comes from a single animal ... As for the cooks, I really cannot be expected to put up with this ham essence, nor the excessive quantity of morels and other mushrooms, pepper, and nutmeg with which they disguise perfectly good food. ~ Voltaire

A radical love story is the only device that makes the time-chariot of a village, a city, a country, gallop faster. Such a love story pulls the wheels of that chariot from a murky, regressive past towards a spotlessly clean road under autumn-blue skies. And for that chariot to move forward, to bring change in the village, you don't have to be conscious of being a radical. You just have to fall in love. ~ Aruni Kashyap

wakened by pain
from a dream of pain
I wipe the sweat
and rose petals
scatter ~ Shiki Masaoka