Dispossession Quotes

All kids want such glamorous knowledge. The darkness of it. The hardness of it. The realness of it. The cold fact that life really is fucked. And Sarah, with her Morrissey T-shirts and her unfiltered Camels and her sleep deprivation and her willful compliance with sexual hungers, she's been asking for this awful dispossession, with one mind she's been hot on its trail, and now that she's got it she longs to go back. If she could only go back, and eat the sandwich her mother packed her, with its thoughtful tomato. ~ Susan Choi

Moreover, the way the Jackson Democrats treated the Indians was not an aberration. Rather, it was only the beginning of a long subsequent Democratic Party history of dispossession, cruelty, bigotry, and theft. ~ Dinesh D'Souza

As a nation, then, we are not very religious and not very democratic, and that is why we have been destroying the family farm for the last forty years - along with other small local economic enterprises of all kinds. We have been willing for millions of people to be condemned to failure and dispossession by the workings of an economy utterly indifferent to any claims they may have had either as children of God or as citizens of a democracy. ~ Wendell Berry

Genealogy itself is something of a privilege, coming far more easily to those of us for whom enslavement, conquest, and dispossession of our land has not been our lot. ~ Tim Wise

Not one of our political spokespeople - the same is true of the Arabs since Abdel Nasser's time - ever speaks with self-respect and dignity of what we are, what we want, what we have done, and where we want to go. In the 1956 Suez War, the French colonial war against Algeria, the Israeli wars of occupation and dispossession, and the campaign against Iraq, a war whose stated purpose was to topple a specific regime but whose real goal was the devastation of the most powerful Arab country. And just as the French, British, Israeli, and American campaign against Gamal Abdel Nasser was designed to bring down a force that openly stated as its ambition the unification of the Arabs into a very powerful independent political force. ~ Edward W. Said

Any so-called 'radical' strategy that seeks to empower the disempowered in the realm of social reproduction by opening up that realm to monetisation and market forces is headed in exactly the wrong direction. Providing financial literacy classes for the populace at large will simply expose that population predatory practices as they seek to manage their own investment portfolios like minnows swimming in a sea of sharks. Providing microcredit and microfinance facilities encourages people to participate in the market economy but does so in such a way as to maximise the energy they have to expend while minimising their returns. Providing legal title for land property ownership in the hope that this will bring economic and social stability to the lives of the marginalised will almost certainly lead in the long run to their dispossession and eviction from that space and place they already hold through customary use rights. ~ David Harvey

Irish people will tell you that, because of their sad history of dispossession, owning a home is not just a way to avoid paying rent but a mark of freedom. In their rush to freedom, the Irish built their own prisons. And their leaders helped them to do it. ~ Michael Lewis

The sudden violent dispossession accompanying a refugee flight is much more than the loss of a permanent home and a traditional occupation, or than the parting from close friends and familiar places. It is also the death of the person one has become in a particular context, and every refugee must be his or her own midwife at the painful process of rebirth. ~ Dervla Murphy

The English-language press in India supports the project of corporate globalization fully. It has no time for dispossession and drought and farmers' debts, the ravages that the corporate globalization project is wreaking on the poor of India. So to suddenly turn around and condemn the riots is a typical middle-class response. Let's support everything that leads to the conditions in which the massacre takes place, but when the killing starts, you recoil in middle-class horror, and say, Oh, that's not very nice. Can't we be more civilized? ~ Arundhati Roy

WAR CHILD is the true story of Magdalena (Leni) Janic whose name appears on The Welcome Wall at Sydney's Darling Harbour. The story spans 100 years starting in pre WWII Nazi Germany and ends in the suburbs of Adelaide. It's a window into what life was like for a young illegitimate German girl growing up in poverty, coping with ostracism, bullying, abuse and dispossession as society was falling down around her and she becomes a refugee. But it's also a story of a woman's unconditional love for her family, the sacrifices she made and secrets she kept to protect them. Her ultimate secret was only revealed in a bizarre twist after her death and much to her daughter's (and author) surprise involved her. A memorable tear-jerker! A sad cruel story told with so much love. ~ Annette Janic

Above all, it seems to me wrongheaded and dangerous to invoke historical assumptions about environmental practices of native peoples in order to justify treating them fairly ... By invoking this assumption [i.e., that they were/are better environmental stewards than other peoples or parts of contemporary society] to justify fair treatment of native peoples, we imply that it would be OK to mistreat them if that assumption could be refuted. In fact, the case against mistreating them isn't based on any historical assumption about their environmental practices: it's based on a moral principle, namely, that it is morally wrong for one people to dispossess, subjugate or exterminate another people. ~ Jared Diamond

To arrive where you are, to get from where you are not,
You must go by a way wherein there is no ecstasy.
In order to arrive at what you do not know
You must go by a way which is the way of ignorance.
In order to possess what you do not possess
You must go by the way of dispossession.
In order to arrive at what you are not
You must go through the way in which you are not.
And what you do not know is the only thing you know
And what you own is what you do not own
And where you are is where you are not. ~ T. S. Eliot

The textbooks also fail to show how the continuous Indian wars have reverberated through our culture. Carleton Beals has written that "our acquiescence in Indian dispossession has molded the American character." As soon as Natives were no longer conflict partners, their image deteriorated in the minds of many whites. Kupperman has shown how this process unfolded in Virginia after the Indian defeat in the 1640s: "It was the ultimate powerlessness of the Indians, not their racial inferiority, which made it possible to see them as people without rights." Natives who had been "ingenious," "industrious," and "quick of apprehension" in 1610 now became "sloathfull and idle, vitious, melancholy, [and] slovenly." This is another example of the process of cognitive dissonance. ~ James W. Loewen

The worker does not produce himself; he produces an independent power. The success of this production, its abundance, returns to the producer as an abundance of dispossession. All the time and space of his world become foreign to him with the accumulation of his alienated products. The spectacle is the map of this new world, a map which exactly covers its territory. The very powers which escaped us show themselves to us in all their force. ~ Guy Debord

I know I promised. I said, 'Ask, seek, knock and you will find.' You say, 'But I have found loss. I have found dispossession. I have found letting go.' And I would say to you that until you dispossess what you have you can never possess what I want to give to you. Until you surrender your understanding, you will never get My wisdom. You would say, 'Lord, what is at the end of this process?' ~ Mark Chironna

The notion that property is the means to all other means was ruled out by the new radicals. The deep seated ressentiment towards private property, indeed towards anything private, blocked the conclusion that follows from any impartial examination of wealth-producing and freedom-favouring mechanisms: an effective world improvement would call for the most general possible propertization. Instead, the political metanoeticians enthused over general dispossession, akin to the founders of Christian orders who wanted to own everything communally and nothing individually. The most important insight into the dynamics of economic modernization remained inaccessible to them: money created by lending on property is the universal means of world improvement. They are all the blinder to the fact that for the meantime, only the modern tax state, the anonymous hyper-billionaire, can act as a general world-improver, naturally in alliance with the local meliorists - not only because of its traditional school power, but most of all thanks to its redistributive power, which took on unbelievable proportions in the course of the twentieth century. The current tax state, for its part, can only survive as long as it is based on a property economy whose actors put up no resistance when half of their total product is taken away, year after year, by the very visible hand of the national treasury for the sake of communal tasks. What the un-calm understands least of all is the simple fact that when govern ~ Peter Sloterdijk

Honour, in the Republic, had never been a goal in itself, only a means to an infinite end. And what was true of her citizens, naturally, was also true of Rome herself. For the generation that had lived through the civil wars, this was the consolation history gave them. Out of calamity could come greatness. Out of dispossession could come the renewal of a civilised order. ~ Tom Holland

Though they lived with the indignities of dispossession and military
occupation, Huda sang with an unassailable freedom that comes only
to those with unwavering faith. ~ Susan Abulhawa

Beyond the speculative and often fraudulent froth that characterizes much of neoliberal financial manipulation, there lies a deeper process that entails the springing of 'the debt trap' as a primary means of accumulation by dispossession. Crisis creation, management, and manipulation on the world stage has evolved into the fine art of deliberative redistribution of wealth from poor countries to the rich. I documented the impact of Volcker's interest rate increase on Mexico earlier. While proclaiming its role as a noble leader organizing 'bail-outs' to keep global capital accumulation on track, the US paved the way to pillage the Mexican economy. This was what the US Treasury–Wall Street–IMF complex became expert at doing everywhere. Greenspan at the Federal Reserve deployed the same Volcker tactic several times in the 1990s. Debt crises in individual countries, uncommon during the 1960s, became very frequent during the 1980s and 1990s. Hardly any developing country remained untouched, and in some cases, as in Latin America, such crises became endemic. These debt crises were orchestrated, managed, and controlled both to rationalize the system and to redistribute assets. Since 1980, it has been calculated, 'over fifty Marshall Plans (over $4.6 trillion) have been sent by the peoples at the Periphery to their creditors in the Center'. 'What a peculiar world', sighs Stiglitz, 'in which the poor countries are in effect subsidizing the richest. ~ David Harvey

The main substantive achievement of neoliberalization, however, has been to redistribute, rather than to generate, wealth and income. …[T]his was achieved under the rubric of 'accumulation by dispossession'. By this I mean the continuation and proliferation of accumulation practices which Marx had treated of as 'primitive' or 'original' during the rise of capitalism. These include the commodification and privatization of land and the forceful expulsion of peasant populations (compare the cases, described above, of Mexico and of China, where 70 million peasants are thought to have been displaced in recent times); conversion of various forms of property rights (common, collective, state, etc.) into exclusive private property rights (most spectacularly represented by China); suppression of rights to the commons; commodification of labour power and the suppression of alternative (indigenous) forms of production and consumption; colonial, neocolonial, and imperial processes of appropriation of assets (including natural resources); monetization of exchange and taxation, particularly of land; the slave trade (which continues particularly in the sex industry); and usury, the national debt and, most devastating of all, the use of the credit system as a radical means of accumulation by dispossession. ~ David Harvey

Without a clear focus on the scandal of wage labor and original accumulation, on capitalism's awful history of possession and dispossession, both art and politics mistake images for the enemy. ~ Anonymous

Poverty, in the end, is a state of dispossession and deprivation in which people are not only deprived of their income, but also of opportunity, empowerment and, most important, dignity. ~ James Gustave Speth

All new money is made through the shifting of social classes and the dispossession of old classes. ~ Christina Stead

You have to admit: this whole "catastrophe," which they so noisily inform us about, it doesn't really touch us. At least not until we are hit by one of its foreseeable consequences. It may concern us, but it doesn't touch us. And that is the real catastrophe.

There is no "environmental catastrophe." The catastrophe is the environment itself. The environment is what's left to man after he's lost everything. Those who live in a neighborhood, a street, a valley, a war zone, a workshop - they don't have an "environment;" they move through a world peopled by presences, dangers, friends, enemies, moments of life and death, all kinds of beings. Such a world has its own consistency, which varies according to the intensity and quality of the ties attaching us to all of these beings, to all of these places. It's only us, the children of the final dispossession, exiles of the final hour - the ones who come into the world in concrete cubes, pick our fruits at the supermarket, and watch for an echo of the world on television - only we get to have an environment. ~ Comité Invisible

But then what is the alternative to trying to tell the truth about the Holocaust, the Famine, the Armenian genocide, the injustice of dispossession in the Americas and Australia? That everyone should be reduced to silence? To pretend that the Holocaust was the work merely of a well-armed minority who didn't do as much harm as is claimed-and likewise, to argue that the Irish Famine was either an inevitability or the fault of the Irish-is to say that both were mere unreliable rumors, and not the great motors of history they so obviously proved to be. It suited me to think so at the time, but still I believe it to be true, that if there are going to be areas of history which are off-bounds, then in principle we are reduced to fudging, to cosmetic narrative. ~ Thomas Keneally