Asatru Quotes

The male sphere of Norse shamanism consisted of the elite warrior groups known as the berserkir ("bear-shirts") and the úlfheðnar ("wolf-skins"). The berserkers (as we'll refer to the members of both of those groups for the sake of convenience), were shamans of a very different sort. After undergoing a period of rigorous training and initiation, they developed the ability to fight in an ecstatic trance that rendered them fearless - and, according to some sources, impervious to danger - while nevertheless inspiring a tremendous amount of fear in their opponents by their behavior, which was
at once animalistic and otherworldly. Perhaps needless to say, there was no ergi associated with being a berserker. Quite the opposite, in fact - the berserker was seen as something of a model of manliness. ~ Daniel McCoy

The other sources, even when they mention Hel, rarely describe it. But when they do, it's cast in neutral or even positive terms. For example, the mention that the land of the dead is "green and beautiful" in Ibn Fadlan's account is mirrored in a passage from Saxo (The medieval Danish historian, as you likely recall). In Saxo's telling of the story of Hadding, the hero travels to the "Underworld" and finds a "fair land where green herbs grow when it is winter on earth." His companion even beheads a rooster just outside of that land and flings its carcass over the wall, at which point the bird cries out and comes back to life - a feat which is highly reminiscent of another detail from Ibn Fadlan, namely the beheading of a rooster and a hen whose bodies are then tossed into the dead man's boat shortly before it's set aflame. In both cases, the emphasis is on abundant life in the world of the dead, even when death and absence prevail on earth. ~ Daniel McCoy

A cowardly man
thinks he will ever live,
if warfare he avoids;
but old age will
give him no peace,
though spears may spare him. ~ Benjamin Thorpe

The idea of fate permeated the religion of the Vikings at every turn. Everything in the universe, even the Gods, was subject to it. ~ Daniel McCoy

It was highly fatalistic, but its fatalism was not one of complacency. It saw life as being ultimately doomed to tragedy, but with the opportunity for grand and noble heroism along the way. The Vikings sought to seize that opportunity, to accomplish as much as they could - and be remembered for it - despite the certainty of the grave and "the wolf." How one met one's fate, whatever that fate happened to be, was what separated honorable and worthy people from the dishonorable and the unworthy. Norse religion and mythology were thoroughly infused with this view. The gods, the "pillars" who held the cosmos together, fought for themselves and their world tirelessly and unflinchingly, even though they knew that in the end the struggle was hopeless, and that the forces Of chaos and entropy would prevail. They went out not with a whimper, but with a bang. This attitude is what made the Vikings the Vikings. ~ Daniel McCoy

Rite To Tyr:

Hail to the One-Handed God!
Hail to Him whose name is Honor
And whose Word is iron,
Who alone never shirks the thankless task
Whose reason is Lawful Necessity.
Hail to the Lord of Swords,
Who gave a weapon-bearing hand
To see that what must be done was done in truth.
Hail God of the sunset, last single ray of light,
Lord of loyal morality, whose name none takes in vain.
Now must I face loss to do what is right,
O Lord Tyr, and I do not ask for your aid
To take away that loss, that I might hope for ease of action.
As you stood forth knowing you must lose to win,
So I ask only that you keep my back straight,
My arm strong, my hand from trembling,
My voice from faltering, my words from vanishing,
My head up, and my resolve unyielding
As I reach into the challenging maw of my own future. ~ Galina Krasskova

But the attitude that Viking society held up as the ideal one was a heroic stoicism. In the words of archaeologist Neil Price, "The outcome of our actions, our fate, is already decided and therefore does not matter. What is important is the manner of our conduct as we go to meet it." You couldn't change what was going to happen to you, but you could at least face it with honor and dignity. The best death was to go down fighting, preferably with a smile on your lips. Life is precarious by nature, but this was especially true in the Viking Age, which made this fatalism, and stoicism in the face of it, especially poignant.
The model of this ideal was Odin's amassing an army in Valhalla in preparation for Ragnarok. He knew that Fenrir, "the wolf", was going to murder him one way or another. Perhaps on some level he hoped that by gathering all of the best warriors to fight alongside him, he could prevent the inevitable. But deep down he knew that his struggle was hopeless - yet he determined to struggle just the same, and to die in the most radiant blaze of glory he could muster. ~ Daniel McCoy

A foolish man
is all night awake,
pondering over everything;
he than grows tired;
and when morning comes,
all is lament as before. ~ Benjamin Thorpe

Rite To Ancestors:

Hail to those who have passed through the veil
From Life to Death, to Earth from Breath.
Hail to those who suffered to gift me with blood,
Hail to those who survived to gift me with body,
Hail to those whose songs gift me with inspiration.
Hail to those whom I knew and loved in life,
Whose memory I carry with me like a word of comfort,
Hail to those who left this land long ago,
Whose names I honor like a word of hope,
Or if I know not their names, whose lives I honor still.
I live and love because you lived and loved,
I speak and struggle because you spoke and struggled,
You live in me, as I will live in those who come after me.
Grant me the patience, O my beloved Dead,
To see the long view, and remember that what I do
Affects a million million souls I will never know. ~ Galina Krasskova