Zicheng Hong Quotes

Even if you do no work that is particularly lofty or far-reaching, if you can shed mundane feelings, that is a great achievement. Even if you do not strive much for progress in learning, if you can minimize the influence things have on you, you will soar into the realm of sages.

Sexual desire may burn like fire, but when you give a thought to when you are ill, then your excitement dies down. Fame and fortune may be sweet as candy, but when you give a thought to when you die, then their flavor is like chewing wax. Therefore, if people are usually concerned about death and illness, this can also dissolve unreal activities and develop longing for the way.

In whatever you do, if you leave a sense of incompleteness, then Creation cannot resent you, ghosts and spirits cannot harm you. If you insist on fulfillment in your work and perfection in achievement, you will become either inwardly deranged or outwardly unsettled.

The substance of mind is the substance of heaven. A joyful thought is an auspicious star or a felicitous cloud. An angry thought is a thunderstorm or a violent rain. A kind thought is a gentle breeze or a sweet dew. A stern thought is a fierce sun or an autumn frost. Which of these can be eliminated? Just let them pass away as they arise, open and unresisting, and your mind merges with the spacious sky.

The eyes and ears, seeing and hearing, are external plunderers; emotions, desires, and opinions are internal plunderers. But if the inner mind is awake and alert, sitting aloof in the middle of it all, then these plunderers change and become members of the household.

At dusk the sunset is beautifully bright; at year's end the tangerines are even more fragrant. Therefore, at the end of their road, in their later years, enlightened people should be a hundred times more vital in spirit.

A net set up to catch fish may snare a duck; a mantis hunting an insect may itself be set upon by a sparrow. Machinations are hidden within machinations; changes arise beyond changes. So how can wit and cleverness be relied upon?

You should be forgiving when others make mistakes, but not when the mistakes are in you. You should be patient under duress yourself, but not when it affects others.

Those who act on excitement act intermittently; this is hardly the way to avoid regression. Those whose understanding comes from emotional perceptions are as confused as they are enlightened; this is not a lamp that is constantly bright.

If you know that whatever is made inevitable breaks down, you needn't seek too hard for achievement. If you know that all living beings inevitably die, you needn't work too hard on health lore.

People's shortcomings should be treated with tact; if you expose them crudely, this is attacking weakness with a weakness. When people are stubborn, it requires skill to influence them; if you treat them with anger and spite, this is treating stubbornness with stubbornness.

One should not seek happiness, just nurture the spirit of joy as the basis of summoning happiness. One should not try to escape misfortune, just get rid of viciousness as a means of avoiding misfortune.

To notice people's deceptions yet not reveal it in words, to bear people's insults without showing any change of attitude-there is endless meaning in this, and also endless function.

In adversity, everything that surrounds you is a kind of medicine that helps you refine your conduct, yet you are unaware of it. In pleasant situations, you are faced with weapons that will tear you apart, yet you do not realize it.

Conceit and arrogance are acquired states of mind. Conquer acquired states of mind, and basic sanity can unfold. Passion and willfulness are part of false consciousness; erase false consciousness, and true consciousness will appear.

The workings of heaven are unfathomable-sometimes encouraging, sometimes suppressing. All this makes sport of heroes and tumbles the great. Enlightened people take adversity in stride and are prepared for trouble even when at ease; therefore, they are not at the mercy of fate.

When water isn't rippled, it is naturally still. When a mirror isn't clouded, it is clear of itself. So the mind is not to be cleared; get rid of what muddles it, and its clarity will spontaneously appear. Pleasure need not be sought; get rid of what pains you, and pleasure is naturally there.

If you do not join the polluted, then you are pure; if you reject society in search of purity, that is not purity but fanaticism.

Unexpected hardship refines people; if you can accept it, both mind and body will benefit. If you cannot accept it, on the other hand, both mind and body will be harmed.

Virtue is the master of talent, talent is the servant of virtue. Talent without virtue is like a house where there is no master and their servant manages its affairs. How can there be no mischief?

When you meet silent and inscrutable people, don't tell them what you are thinking. When you meet irritable and self-serving people, be careful what you say.

A thousand pieces of gold may hardly bring a moment's happiness, but a small favor can cause a lifetime's gratitude. Too much love can turn to enmity, while aloofness can produce joy.

When one is not slipshod in small matters, not hypocritical in secret, and not reckless in disappointment, only then is one a true hero.

You should not be too much of a purist in your way of life, for you need to be able to accept all that is foul. You should not be too clear in making distinctions in social interactions, for you need to accept everyone whether they are good or bad, wise or foolish.

The road of truth is broad; set the mind on it, and you feel expansive openness and broad clarity. The road of human desires is narrow; set foot on it, and you see brambles and mire before you.

Valuing unusual conduct is not as good as being careful about ordinary actions.

If a poor house is well kept, or a poor girl well groomed, there is elegance if not beauty. If good people should come upon hard times, why should they immediately give up on themselves?

There is much meaning in the word endure. For example, when dealing with unstable human feelings and uneven pathways in life, without endurance to hold you up, you may fall into a pit in the brush.

For those who reflect on themselves, everything they encounter is medicine. For those who attack others, every thought is a weapon. One is the way to initiate all good, one is the way to deepen all evil. They are as far apart as sky and earth.

Polish what you polish until it is like gold that has been refined a hundred times; anything that is done in a hurry is not deeply developed. Do what you do like a thousand-pound catapult; one who pops off too easily does not accomplish much.

The sickness of indulging desires can be treated, but the sickness of clinging to abstract principles is hard to treat. Obstacles presented by events and objects can be removed, but obstacles presented by social principles are hard to remove.

Those who are broad-minded and considerate are like the spring breeze, warm and nurturing, at show touch all being grow. Those who are envious an d cruel are like the snow of the northlands, stilling and freezing, at whose touch all beings die.

When thoughts arise, as soon as you sense them heading on the road of desire, bring them right back onto the road of reason. Once they arise, notice them, once you notice them, you can change them. This is the key to turning calamity into fortune, rising from death and returning to life.

Our body is a small universe; to regulate emotions and feelings is a way of harmonization.

Those who have come to an impasse should examine their original intentions; those who have succeeded should note where they are heading.

When enlightened people are so poor that they cannot help others, if they speak a word to awaken the confused or to resolve a problem, there is also boundless merit in that.

A clear sunny day can suddenly shift to thunder and lightning, a raging storm can suddenly give way to a bright moonlit night. The weather may be inconstant, but the sky remains the same. The substance of the human mind should also be like this.

A grub in filth is dirty, but it changes into a cicada and sips dew in the autumn breeze. Rotting plants have no luster, but they turn into foxfire and glow in the summer moonlight. So we know that purity emerges from impurity, and light is born from darkness.

Even a wild horse can be tamed; even metal that is difficult to work eventually goes into a mold. If you take it easy and do not stir yourself, you will never make any progress. It has been said, "It is no disgrace to have many afflictions: I would worry if there never were any afflictions."

When greedy people are given gold, they are bitter that they haven't gotten jewels; when they are made barons they are resentful that they haven't been made lords. Though powerful and rich, their attitude is that of beggars. For those who know how to be content, simple fare is more delicious than rich delicacies, a cloth coat is warmer than fox fur, and an ordinary citizen does not defer to a king or a lord.

If those who give are conscious of their own generosity and those who receive feel indebted, they are no longer family but rather strangers doing business.

Public behavior is nurtured in private; earthshaking measures come form careful steps.