Thomas Dubay Quotes

The humble listen to their brothers and sisters because they assume they have something to learn. They are open to correction, and they become wiser through it.

The humble person is open to being corrected, whereas the arrogant is clearly closed to it. Proud people are supremely confident in their own opinions and insights. No one can admonish them successfully: not a peer, not a local superior, not even the pope himself. They know - and that is the end of the matter. Filled as they are with their own views, the arrogant lack the capacity to see another view.

Creation is a book proclaiming the Creator. It is a book of beauty that our intellect reads, but through the passageways of our five senses.

Mediocre people often have a tinge of religion about them, but it is only a tinge. They take their religion as it comes. They may pray and worship more or less regularly, and they usually stay clear of publicly disgraceful crimes, but they are lukewarm, colorless. Seldom or never do they read a serious book about prayer or study to learn more about God and His plans, to discover how to be humble and chaste and patient. They are always too busy for the one thing necessary.

The worldling will not face his colossal inner blah. He multiplies experiences in an unending and desperate attempt to numb his spirit. It hurts so much not to have attained the very reason for his existence, an immersion in God, that he uses things as a narcotic. The worldling pursues prestige or comfort or wealth or sexual encounters not because they basically satisfy him (if they did, once would be enough) but because they dull his inner aching. Always and eventually he is faced with his personal failure. But the sight if it is so revolting and painful, he dives once again into the aspirin sea of frantic pursuits.

Boredom comes not from reality but from people who are only half alive.

It is the saints who know what being in love is all about. Earthly love pales by comparison.

Though Jesus was in torture on the cross, He thought of praying for His persecutors, of caring for His mother, of securing the good thief's salvation.

Wonder at reality demands the humility to sit at the foot of a dandelion. The proud are so full of themselves that there is little room to marvel at anything else.

In everything we do in this life we are making ourselves the kind of persons we shall be for all eternity: loving or hateful, egocentric or outgoing, fulfilled or frustrated, beautiful or ugly, ecstatically delighted or utterly miserable.

Beauty is necessarily shrouded in mystery
which is part of its splendour.

The acute experience of great beauty readily evokes a nameless yearning for something more than earth can offer. Elegant splendor reawakens our spirit's aching need for the infinite, a hunger for more than matter can provide.

A man in trouble laments that he did not listen to his teachers, and thus he finds himself in a sad state, utter ruin. A candid admission of a blunder is refreshing and not often heard in human affairs. It is the saint alone who is large-minded enough to think and speak in this way. This is part of his authenticity.
The person who is swift to hear and slow to respond is a stranger to an all-knowing illuminism. He believes that others, too, have some truth, and he is willing to be instructed by them. He is ready for the mind of God.

The main problem in developing a deep prayer life is by far the failure to live the radicality of the Gospel, hour by hour and day by day.