Rod Dreher Quotes

Here's how to get started with the antipolitical politics of the Benedict Option. Secede culturally from the mainstream. Turn off the television. Put the smartphones away. Read books. Play games. Make music. Feast with your neighbors. It is not enough to avoid what is bad; you must also embrace what is good. Start a church, or a group within your church. Open a classical Christian school, or join and strengthen one that exists. Plant a garden, and participate in a local farmer's market. Teach kids how to play music, and start a band. Join the volunteer fire department.

This kind of thing is why more and more Christian parents are concluding that they cannot afford to keep their children in public schools. Some tell themselves that their children need to remain there to be "salt and light" to the other kids. As popular culture continues its downward slide, however, this rationale begins to sound like a rationalization. It brings to mind a father who tosses his child into a whitewater river in the hopes that she'll save another drowning child.

I am a college-educated American. In all my years of formal schooling, I never read Plato or Aristotle, Homer or Virgil. I knew nothing of Greek and Roman history and barely grasped the meaning of the Middle Ages. Dante was a stranger to me, and so was Shakespeare. The fifteen hundred years of Christianity from the end of the New Testament to the Reformation were a blank page, and I knew only the barest facts about Luther's revolution. I was ignorant of Descartes and Newton. My understanding of Western history began with the Enlightenment. Everything that came before it was lost behind a misty curtain of forgetting. Nobody did this on purpose. Nobody tried to deprive me of my civilizational patrimony. But nobody felt any obligation to present it to me and my generation in an orderly, coherent fashion. Ideas have consequences - and so does their lack.

Sex and commerce are fine things, but man cannot live by Viagra and the Dow Jones alone. A life led collecting things and experiences in pursuit of happiness is not necessarily a bad life, but it's not a good life either. Too often, the Democrats act like the Party of Lust, and the Republicans the Party of Greed. Both are deadly sins that eat at the soul.

I began to wonder what, exactly, mainstream conservatism was conserving. It dawned on me that some of the causes championed by my fellow conservatives - chiefly an uncritical enthusiasm for the market - can in some circumstances undermine the thing that I, as a traditionalist, considered the most important institution to conserve: the family. I

I quite often feel that my greatest task as a father is to raise children who love what is good, true, and beautiful, and who are therefore aliens in this popular culture.

Here was a man who was trapped in a thicket of fear and confusion, powerless to escape. Dante's verse captured the feeling of my own depression and anxiety precisely. Wild animals blocked the man's path at every turn. Suddenly the shade of a great poet of antiquity, Virgil, appears before the man and promises to show him the hard road to a good place - but first the man has to trust him.

A church that looks and talks and sounds just like the world has no reason to exist.

The fact is, all education is directed to some end, and if parents don't make conscious decisions on what that end is, they are simply abdicating their role in setting the direction" of their children's lives.

faith that's primarily intellectual - that is, a matter of mastering information - is deceptively fragile.

Contemporary culture encourages us to make islands of ourselves for the sake of self-fulfillment, of career advancement, of entertainment, of diversion, and all the demands of the sovereign self. When suffering and death come for you--and it will--you want to be in a place where you know, and are known. You want--no, you need--to be able to say, as Mike did, "We're leaning, but we're leaning on each other.

The number one advice I give to my students is to be a culture creator, not a culture consumer," he continued. "You have to have time to create, and to create, you have to get rid of those things that steal your time. TV is the great time-stealer in American life.

Love is the only way we will make it through what is to come. Love is not romantic ectasy. It has to be a kind of love that has been honed and intensified through regular prayer, fasting, and repentance and, for many Christians, through receiving the holy sacraments. And it must be a love that has been refined through suffering. There is no other way.

To live is to suffer. To become fully human is to overcome suffering by allowing it to give us wings. Stop thinking about how your struggles are weighing you down, and start thinking, with humility, about how they can lift you up, and make you more compassionate and merciful. Changing your attitude can turn a burden into a blessing.

With a few exceptions, conservative Christian political activists are as ineffective as White Russian exiles, drinking tea from samovars in their Paris drawing rooms, plotting the restoration of the monarchy. One wishes them well but knows deep down that they are not the future.

Genesis tells us that from the very beginning, masculinity, femininity, and sex are created by God and bound to Creation.

Our food is a sign of what we've lost in general. I think if we could start slowing down for food, and rebuilding the quality of our plates, we could start rebuilding what we've lost in our culture. As my boss says, culture starts in the kitchen, not in the opera house.

Inferno was for learning about the nature of our sins. Purgatorio is for learning how to overcome our tendencies to fall victim to them. Understanding our dilemma is important, but it's not enough. What we do with that understanding makes the difference between life and death. Humility is the foundation of all spiritual progress. Humility builds resilience. Stop thinking of yourself as the center of your world you will find it becomes easier to endure life's setbacks. Plus, you will in time become more grateful, more merciful, and more loving.

The cacophony of contemporary popular culture makes it hard to discern the call of truth and wisdom. There is no area in which practicing asceticism is more important.

Be grateful for holiness when you find it among churchmen, but do not expect it. As Flannery O'Connor wrote, "All human nature vigorously resists grace because grace changes us and the change is painful. Priests resist it as well as others.

Because we are finite creatures who live in time, we cannot see things clearly. Be careful in judging others because the truth of their character and their situation may be hidden from your eyes. Only God knows the whole truth and only God knows the future. Don't expect all the answers now, but be patient and trusting and seek to grow in love. Each act of love is one more step in the long journey to our true and only home, unity with God in eternity.

People long for God, and more of them than we might think are willing to accept the idea that getting close to him might be painful. The church needs to worry less about coddling our superficial tastes and impulses and more about giving us the whole truth.

A CRUNCHY CON MANIFESTO
1. We are conservatives who stand outside the conservative mainstream; therefore, we can see things that matter more clearly.
2. Modern conservatism has become too focused on money, power, and the accumulation of stuff, and insufficiently concerned with the content of our individual and social character.
3. Big business deserves as much skepticism as big government.
4. Culture is more important than politics and economics.
5. A conservatism that does not practice restraint, humility, and good stewardship - especially of the natural world - is not fundamentally conservative.
6. Small, Local, Old, and Particular are almost always better than Big, Global, New, and Abstract.
7. Beauty is more important than efficiency.
8. The relentlessness of media-driven pop culture deadens our senses to authentic truth, beauty, and wisdom.
9. We share Russell Kirk's conviction that "the institution most essential to conserve is the family.

Whatever the self-righteous excesses of the environmentalist left, it is impossible to be true to traditional conservative values (to say nothing of the Christian faith conservatives like me profess) and hold laissez faire attitudes about the use and abuse of the natural world.

There are three kinds of people who run toward disaster, not away: cops, firemen and reporters.

if you wait around for the church, or someone else, to get something going, it may never happen. What are you waiting for? It's

But American Christians are going to have to come to terms with the brute fact that we live in a culture, one in which our beliefs make increasingly little sense. We speak a language that the world more and more either cannot hear or finds offensive to its ears.

What happened to that man I was seven autumns ago? What happened to that country? Time heals, yes - and thank God the pain and terror of that time has abated, at least for most of us. In that sense time is a mercy. But time also obscures the life-giving truths we perceive in the light of the shadow of death. In that way, time is a curse.

Nobody had to say it; everyone could see it with their eyes and know it in their hearts. In a way all those afternoons down on the sandbar at Thompson Creek, late evenings of margaritas at Que Pasa, nights of pool parties and barn dances and Ronnie Morgan's campfires followed by pancakes and kitchen camaraderie, and church on Sunday morning--these things were like a levee the people of Starhill had spent a lifetime building together. Now, facing a catastrophe that felt like it had the power to wash them away, the levee was holding.

I'm not denying that what you're going through is real. What I'm saying is that you need to decide what you believe about memories. They aren't who you are. They aren't who you have to be. Even if things like this keep happening, and they likely will, you have to decide how much you will internalize them.

It is better to choose to know the painful truth rather than settle on a comforting lie. Resolve to look for and to accept the truth, no matter how much it hurts. Nothing built on lies lasts.

It's not easy being a green conservative, but if we conservatives want to be true to our principles, we have to move in that direction. It is morally right. It is religiously correct. It is economically prudent. It strengthens national defense. And it makes a better world for our children, and our children's children.
As the most committed indoorsman west of Manhattan, I turned green not because I love to hug trees or bunnies (unless they're baked in mustard sauce). No, I turned green because, as schmaltzy as it sounds, I love to hug my kids.

As it turns out, the ecological catastrophe Kirk feared that would be the consequence of our impiety appears not to be one of radically diminished resources, but of potentially catastrophic climate change. It comes from an arrogant refusal by a modern consumerist society to accept limits on its desires. Kirk's idea of the "eternal society" evaporates before the insatiable demands of the Everlasting Now.

As both a conservative and a Republican, I confess that we deserve to lose this year. We have governed badly and have earned the wrath of voters, who will learn in due course how inadequate the nostrums of liberal Democrats are to the crisis of our times. If I cannot in good faith cast a vote against the Bush years by voting for Obama, I can at least do so by withholding my vote from McCain.

A wise traveler reaches his goal and rests," he continues. "The wanderer never reaches it, but with great lethargy of mind forever directs his hungry eyes before him.

Accept the limitations of a place, in humility, and the joys that can also be found there may open themselves.

In his book After Virtue, philosopher Alasdair MacIntyre likened the present cultural moment to the fall of the Roman Empire in the West. He argued that the West has abandoned reason and the tradition of the virtues in giving itself over to the relativism that is now flooding our world today. We are governed not by faith, or by reason, or by any combination of the two. We are governed by what MacIntyre called emotivism: the idea that all moral choices are nothing more than expressions of what the choosing individual feels is right. MacIntyre

Jesus Christ promised that the gates of Hell would not prevail against His church, but He did not promise that Hell would not prevail against His church in the West. That depends on us, and the choices we make right here, right now.