Robert E. Webber Quotes

The church has unfolded in many forms, and no one single external form stands alone as the CORRECT visible expression. As the church settled in various geographical areas and as it penetrated through a variety of cultures, it found expression in multifaceted forms. Thus, the insistence that the church must exist in a single form is a denial not only of the richness of creation, but also of the complexities of the human response.

We must learn, then, not to HAVE a spirituality, something we turn on at a particular place or time, but to BE spiritual, as a habit of life, a continuous state of being. It is to this end that we seek after God in the stillness and hubbub of life, but always and everywhere in and through the church, where Christ is made present to us and, through us, to the world.

In the Episcopal Church I find a healthy sense of unity and diversity. In this tradition we recognize that that which holds the church together is more important than that which divides the church.

The faith engaged with Platonism in the ancient world, with Aristotle in the medieval world, with nominalism in the Reformation era, and with rationalism in the modern world. Now the church must engage with the emergence of a postmodern, post- Christian, neo-pagan world.

Because God is the subject who acts upon me in worship, my participation is not reduced to verbal responses or to singing, but it is living in the pattern of the one who is revealed in worship.

What underlies this [Benedictine] rule is the assumption that God is experienced most clearly in a well-ordered day. God is the God of order, not chaos. A chaotic day in which there is no purpose and intention leads to a troubled and dislocated life, irritated by the events of the day because they control and run one's life. The structure of the day gives purpose, intent, and meaning as God is encountered in the events of daily life. When the day is ordered, serendipitous events may change he course of he day, but God's presence in these events more readily is seen because the day has been ordered, and the eyes and the heart have been watching.

God works through life, through people, and through physical, tangible, and material reality to communicate his healing presence in our lives.

To summarize, Easter Sunday is the most important Sunday. It is the Sunday of all Sundays. It is the day of the new beginning of the entire cosmos, the day of resurrection.

In our worship we must be careful not to reduce our message to the Easter fact only. The Easter fact must include the message this fact proclaims: God makes all things new. It must also include the message that we have been raised with Christ. Calling God's people to die to sin and rise to the new life is central not only to Easter day but to the Easter season.

Ancient worship ... does truth. All one has to do is to study the ancient liturgies to see that liturgies clearly do truth by their order and in their substance. This is why so many young people today are now adding ancient elements to their worship ... This recovery of ancient practices is not the mere restoration of ritual but a deep, profound, and passionate engagement with truth - truth that forms and shapes the spiritual life into a Christlikeness that issues forth in the call to a godly and holy life and into a deep commitment to justice and to the needs of the poor.